महाभारतः mahābhārataḥ - book-6, chapter-114, verse-100

धारयिष्ये ततः प्राणानुत्सर्गे नियते सति ।
इत्युक्त्वा तांस्तदा हंसानशेत शरतल्पगः ॥१००॥

100. dhārayiṣye tataḥ prāṇānutsarge niyate sati ,
ityuktvā tāṁstadā haṁsānaśeta śaratalpagaḥ.

100. dhārayiṣye tataḥ prāṇān utsarge niyate sati
iti uktvā tān tadā haṁsān aśeta śaratpalagaḥ

100. tataḥ utsarge niyate sati prāṇān dhārayiṣye
iti uktvā tān haṁsān tadā śaratpalagaḥ aśeta

100. Then I shall sustain my vital breaths until the determined moment of their release. Having spoken thus to those sages, he then lay down on a bed of arrows.

Words meanings summery:

• धारयिष्ये (dhārayiṣye) - I will sustain (middle voice)

• ततः (tataḥ) - then, thereafter, from that

• प्राणान् (prāṇān) - vital breaths, life-airs

• उत्सर्गे (utsarge) - in the release, in the abandonment

• नियते (niyate) - when the moment of release is fixed (being controlled, being determined, fixed)

• सति (sati) - being, existing, when it is

• इति (iti) - thus, so (quotation marker)

• उक्त्वा (uktvā) - having said, having spoken

• तान् (tān) - those, them

• तदा (tadā) - then, at that time

• हंसान् (haṁsān) - sages (referring to wise persons present or invoked) (swans, sages)

• अशेत (aśeta) - he lay down

• शरत्पलगः (śaratpalagaḥ) - lying on a bed of arrows

Words meanings and morphology

धारयिष्ये (dhārayiṣye) - I will sustain (middle voice)

(verb)

1st person , singular, middle, future (lṛṭ) of dhāray

Causative future middle

Derived from root dhṛ (class 1, 3) with causative suffix -ayi- and future ending -iṣye

Root: dhṛ (class 1)

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

प्राणान् (prāṇān) - vital breaths, life-airs

(noun)

Accusative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, spirit

Prefix: pra

Root: an (class 2)

उत्सर्गे (utsarge) - in the release, in the abandonment

(noun)

Locative, masculine, singular of utsarga

utsarga - release, abandonment, emission, relinquishment

from ut-sṛj (to throw up, release)

Prefix: ut

Root: sṛj (class 6)

नियते (niyate) - when the moment of release is fixed (being controlled, being determined, fixed)

(adjective)

Locative, masculine, singular of niyata

niyata - restrained, controlled, disciplined, firm, resolute, fixed, determined

Past Passive Participle

from ni-yam (to hold in, restrain)

Prefix: ni

Root: yam (class 1)

सति (sati) - being, existing, when it is

(adjective)

Locative, masculine, singular of sat

sat - being, existing, real, good

Present Active Participle

from root as (to be)

Root: as (class 2)

इति (iti) - thus, so (quotation marker)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

from root vac (to speak) + ktvā suffix

Root: vac (class 2)

तान् (tān) - those, them

(pronoun)

Accusative, masculine, plural of tad

tad - that, he, she, it

तदा (tadā) - then, at that time

(indeclinable)

हंसान् (haṁsān) - sages (referring to wise persons present or invoked) (swans, sages)

(noun)

Accusative, masculine, plural of haṁsa

haṁsa - swan, goose, a kind of mythical bird, a spiritual teacher, sage

अशेत (aśeta) - he lay down

(verb)

3rd person , singular, middle, past imperfect (laṅ) of śī

Imperfect middle

from root śī (to lie down), a-prefix for imperfect

Root: śī (class 2)

शरत्पलगः (śaratpalagaḥ) - lying on a bed of arrows

(adjective)

Nominative, masculine, singular of śaratpalaga

śaratpalaga - lying on a bed of arrows

Compound type : tatpurusha (śara+talpa+ga)

• śara – arrow
  noun (masculine)
• talpa – bed, couch, bedstead
  noun (masculine)
• ga – going, moving, residing
  adjective (masculine)
  Kṛt suffix (agent noun)
  from root gam (to go)
  Root: gam (class 1)