महाभारतः mahābhārataḥ - book-6, chapter-114, verse-30

छिन्नां तां शक्तिमालोक्य भीष्मः क्रोधसमन्वितः ।
अचिन्तयद्रणे वीरो बुद्ध्या परपुरंजयः ॥३०॥

30. chinnāṁ tāṁ śaktimālokya bhīṣmaḥ krodhasamanvitaḥ ,
acintayadraṇe vīro buddhyā parapuraṁjayaḥ.

30. chinnām tām śaktim ālokya bhīṣmaḥ krodhasamanvitaḥ
acintayat raṇe vīraḥ buddhyā parapurañjayaḥ

30. bhīṣmaḥ vīraḥ parapurañjayaḥ krodhasamanvitaḥ
chinnām tām śaktim ālokya raṇe buddhyā acintayat

30. When Bhishma, that hero and conqueror of enemy cities, beheld that śakti (divine power/weapon) severed, he became filled with anger and pondered in battle with his intellect.

Words meanings summery:

• छिन्नाम् (chinnām) - cut, severed, broken

• ताम् (tām) - that

• शक्तिम् (śaktim) - divine power/weapon (power, strength, energy, divine weapon)

• आलोक्य (ālokya) - having seen, having beheld, perceiving

• भीष्मः (bhīṣmaḥ) - Bhishma

• क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with anger, enraged, accompanied by anger

• अचिन्तयत् (acintayat) - he thought, he pondered

• रणे (raṇe) - in battle, on the battlefield

• वीरः (vīraḥ) - hero, brave man, warrior

• बुद्ध्या (buddhyā) - by intellect, with understanding, with wisdom

• परपुरञ्जयः (parapurañjayaḥ) - conqueror of enemy cities/forts, vanquisher of enemy strongholds

Words meanings and morphology

छिन्नाम् (chinnām) - cut, severed, broken

(adjective)

Accusative, feminine, singular of chinna

chinna - cut, severed, broken

Past Passive Participle

Derived from root 'chid' (to cut) with suffix 'kta'.

Root: chid (class 7)

Note: Qualifies 'śaktim'.

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, this

Note: Qualifies 'śaktim'.

शक्तिम् (śaktim) - divine power/weapon (power, strength, energy, divine weapon)

(noun)

Accusative, feminine, singular of śakti

śakti - power, strength, ability, energy, divine power, spear, weapon

From root 'śak' (to be able).

Root: śak (class 5)

Note: Object of 'ālokya'.

आलोक्य (ālokya) - having seen, having beheld, perceiving

(indeclinable)

Absolutive (Gerund)

Formed from prefix 'ā' + root 'lok' (to see) + suffix 'lyaP'.

Prefix: ā

Root: lok (class 1)

भीष्मः (bhīṣmaḥ) - Bhishma

(proper noun)

Nominative, masculine, singular of bhīṣma

bhīṣma - Bhishma (a character in Mahabharata), terrible, formidable

Note: Subject of 'acintayat'.

क्रोधसमन्वितः (krodhasamanvitaḥ) - filled with anger, enraged, accompanied by anger

(adjective)

Nominative, masculine, singular of krodhasamanvita

krodhasamanvita - filled with anger, enraged, accompanied by anger

Compound type : Tatpurusha (krodha+samanvita)

• krodha – anger, wrath
  noun (masculine)
  From root 'kudh' (to be angry).
  Root: kudh (class 4)
• samanvita – accompanied, endowed with, filled with
  adjective
  Past Passive Participle
  From prefix 'sam' + 'anu' + root 'i' (to go) + suffix 'kta'.
  Prefixes: sam+anu
  Root: i (class 2)

Note: Qualifies 'bhīṣmaḥ'.

अचिन्तयत् (acintayat) - he thought, he pondered

(verb)

3rd person , singular, active, Past Imperfect (laṅ) of cint

Formed from root 'cit' (to perceive) with 'ṇic' (causative) and then verbalized.

Root: cit (class 10)

Note: Third person singular, imperfect tense.

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine/neuter, singular of raṇa

raṇa - battle, war, combat

From root 'raṇ' (to rejoice, to sound).

Root: raṇ (class 1)

वीरः (vīraḥ) - hero, brave man, warrior

(noun)

Nominative, masculine, singular of vīra

vīra - hero, brave, mighty, man

Note: Qualifies 'bhīṣmaḥ'.

बुद्ध्या (buddhyā) - by intellect, with understanding, with wisdom

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, reason, understanding, perception

From root 'budh' (to know, to awaken).

Root: budh (class 1)

Note: Indicates the means of action.

परपुरञ्जयः (parapurañjayaḥ) - conqueror of enemy cities/forts, vanquisher of enemy strongholds

(adjective)

Nominative, masculine, singular of parapurañjaya

parapurañjaya - conqueror of enemy cities/forts

Compound type : Upapada Tatpurusha (para+pura+jaya)

• para – enemy, other, supreme, foreign
  adjective/pronoun
• pura – city, town, fort
  noun (neuter)
• jaya – victory, conqueror (as a suffix)
  noun (masculine)
  From root 'ji' (to conquer).
  Root: ji (class 1)

Note: Qualifies 'bhīṣmaḥ'.