महाभारतः mahābhārataḥ - book-6, chapter-114, verse-7

निपत्य रथसंघानामन्तरेण विनिःसृतः ।
दृश्यते स्म नरेन्द्राणां पुनर्मध्यगतश्चरन् ॥७॥

7. nipatya rathasaṁghānāmantareṇa viniḥsṛtaḥ ,
dṛśyate sma narendrāṇāṁ punarmadhyagataścaran.

7. nipatya rathasaṃghānām antareṇa viniḥsṛtaḥ
dṛśyate sma narendrāṇām punaḥ madhyagataḥ caran

7. nipatya rathasaṃghānām antareṇa viniḥsṛtaḥ
punaḥ narendrāṇām madhyagataḥ caran dṛśyate sma

7. Having charged, he emerged between the formations of chariots and was then seen again, moving through the midst of the kings.

Words meanings summery:

• निपत्य (nipatya) - Having fallen down, having charged, having attacked.

• रथसंघानाम् (rathasaṁghānām) - Of chariot formations, of groups of chariots.

• अन्तरेण (antareṇa) - Between, in the midst of, through.

• विनिःसृतः (viniḥsṛtaḥ) - Emerging, having issued forth, having come out.

• दृश्यते (dṛśyate) - Is seen, appears.

• स्म (sma) - particle indicating past tense.

• नरेन्द्राणाम् (narendrāṇām) - Of kings, of rulers.

• पुनः (punaḥ) - Again, but, on the other hand.

• मध्यगतः (madhyagataḥ) - Gone into the middle, situated in the middle, having entered the midst.

• चरन् (caran) - Moving, roaming, performing.

Words meanings and morphology

निपत्य (nipatya) - Having fallen down, having charged, having attacked.

(indeclinable)

Absolutive (gerund).

Formed with prefix ni and root pat (to fall).

Prefix: ni

Root: pat (class 1)

Note: Indicates a completed action before the main verb.

रथसंघानाम् (rathasaṁghānām) - Of chariot formations, of groups of chariots.

(noun)

Genitive, masculine, plural of rathasaṃgha

rathasaṁgha - A multitude of chariots, chariot formation.

Compound noun.

Compound type : tatpurusha (ratha+saṃgha)

• ratha – chariot
  noun (masculine)
• saṃgha – collection, multitude, formation, assembly
  noun (masculine)
  Derived from root hanj (to go) with prefix sam (together).
  Prefix: sam
  Root: hanj (class 1)

Note: Dependent on antareṇa.

अन्तरेण (antareṇa) - Between, in the midst of, through.

(indeclinable)

Instrumental form of antara used as an adverb/preposition.

विनिःसृतः (viniḥsṛtaḥ) - Emerging, having issued forth, having come out.

(adjective)

Nominative, masculine, singular of viniḥsṛta

viniḥsṛta - Emerged, having come out.

Past Passive Participle.

From root sṛ (to flow, move) with prefixes vi and nis.

Prefixes: vi+nis

Root: sṛ (class 1)

Note: Implicitly refers to Bhishma.

दृश्यते (dṛśyate) - Is seen, appears.

(verb)

3rd person , singular, middle, present (laṭ) of dṛś

Present tense, Middle voice (or Passive), 3rd person singular.

Root dṛś (to see), here in passive/middle form.

Root: dṛś (class 1)

Note: Combined with sma to give a past sense.

स्म (sma) - particle indicating past tense.

(indeclinable)

नरेन्द्राणाम् (narendrāṇām) - Of kings, of rulers.

(noun)

Genitive, masculine, plural of narendra

narendra - King, ruler (lord of men).

Compound of nara (man) and indra (chief, lord).

Compound type : tatpurusha (nara+indra)

• nara – man, human being
  noun (masculine)
• indra – lord, chief, Indra (Vedic deity)
  noun (masculine)

Note: Dependent on madhyagataḥ.

पुनः (punaḥ) - Again, but, on the other hand.

(indeclinable)

मध्यगतः (madhyagataḥ) - Gone into the middle, situated in the middle, having entered the midst.

(adjective)

Nominative, masculine, singular of madhyagata

madhyagata - Situated in the middle, having gone into the midst.

Past Passive Participle.

Compound of madhya (middle) and gata (gone).

Compound type : tatpurusha (madhya+gata)

• madhya – middle, central, midst
  noun (neuter)
• gata – gone, reached, obtained
  adjective (masculine)
  Past Passive Participle
  From root gam (to go).
  Root: gam (class 1)

Note: In conjunction with caran indicates 'moving through the midst'.

चरन् (caran) - Moving, roaming, performing.

(adjective)

Nominative, masculine, singular of carat

carat - Moving, roaming, performing.

Present Active Participle.

From root car (to move, wander).

Root: car (class 1)

Note: In conjunction with madhyagataḥ.