बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-83, verse-94
दद्यात् स्वर्णमयीं विप्र दशदेनुसमन्विताम् ।
शय्यां च भूषणं वस्त्रं दम्पतिभ्यां द्विजन्मनाम् ॥९४॥
शय्यां च भूषणं वस्त्रं दम्पतिभ्यां द्विजन्मनाम् ॥९४॥
94. dadyāt svarṇamayīṃ vipra daśadenusamanvitām .
śayyāṃ ca bhūṣaṇaṃ vastraṃ dampatibhyāṃ dvijanmanām.
śayyāṃ ca bhūṣaṇaṃ vastraṃ dampatibhyāṃ dvijanmanām.
94.
dadyāt svarṇamayīm vipra daśadhenusamanvitām śayyām
ca bhūṣaṇam vastram dampatibhyām dvijanmanām
ca bhūṣaṇam vastram dampatibhyām dvijanmanām
94.
O Brahmin, one should give a golden bed, along with ten cows, and also ornaments and clothes, to a Brahmin couple.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दद्यात् (dadyāt) - one should give, may he give, he should offer
- स्वर्णमयीम् (svarṇamayīm) - golden, made of gold
- विप्र (vipra) - Addressed to a Brahmin. (O Brahmin, O learned one)
- दशधेनुसमन्विताम् (daśadhenusamanvitām) - accompanied by ten cows, endowed with ten cows
- शय्याम् (śayyām) - bed, couch
- च (ca) - and, also
- भूषणम् (bhūṣaṇam) - ornament, decoration
- वस्त्रम् (vastram) - clothes, garment
- दम्पतिभ्याम् (dampatibhyām) - to a couple, to husband and wife
- द्विजन्मनाम् (dvijanmanām) - Referring to the Brahmin couple. (of twice-borns, of Brahmins)
Words meanings and morphology
दद्यात् (dadyāt) - one should give, may he give, he should offer
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dā
Optative Mood, Parasmaipada, 3rd person singular
From root dā, class 3 (Juhotyādi), active voice, optative mood.
Root: dā (class 3)
स्वर्णमयीम् (svarṇamayīm) - golden, made of gold
(adjective)
Accusative, feminine, singular of svarṇamayī
svarṇamayī - golden, made of gold, consisting of gold
From svarṇa (gold) + mayaṭ (suffix for 'made of') + ī (feminine ending).
Note: Qualifies 'śayyām'.
विप्र (vipra) - Addressed to a Brahmin. (O Brahmin, O learned one)
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin, a sage, inspired, learned
दशधेनुसमन्विताम् (daśadhenusamanvitām) - accompanied by ten cows, endowed with ten cows
(adjective)
Accusative, feminine, singular of daśadhenusamanvitā
daśadhenusamanvitā - accompanied by ten cows, possessing ten cows
Compound formed from daśa (ten) + dhenu (cow) + samanvitā (accompanied).
Compound type : Bahuvrihi (daśa+dhenu+samanvitā)
- daśa – ten
numeral - dhenu – cow
noun (feminine) - samanvitā – accompanied, endowed with, possessed of
adjective (feminine)
Past Passive Participle
From prefix sam- + anu- + root i (to go), participle -ta. The root i with samanu prefixes implies being joined or accompanied.
Prefixes: sam+anu
Root: i (class 2)
Note: Qualifies 'śayyām'.
शय्याम् (śayyām) - bed, couch
(noun)
Accusative, feminine, singular of śayyā
śayyā - bed, couch, sleeping, lying down
From root śī (to lie down) + -ya.
Root: śī (class 2)
Note: Object of 'dadyāt'.
च (ca) - and, also
(indeclinable)
Note: Conjunction.
भूषणम् (bhūṣaṇam) - ornament, decoration
(noun)
Accusative, neuter, singular of bhūṣaṇa
bhūṣaṇa - ornament, decoration, adorning
From root bhūṣ (to adorn) + -ana suffix.
Root: bhūṣ (class 10)
Note: Object of 'dadyāt'.
वस्त्रम् (vastram) - clothes, garment
(noun)
Accusative, neuter, singular of vastra
vastra - garment, cloth, clothes
Note: Object of 'dadyāt'.
दम्पतिभ्याम् (dampatibhyām) - to a couple, to husband and wife
(noun)
Dative, dual of dampati
dampati - husband and wife, a couple, master of the house
Compound of dam (house) and pati (master/husband).
Compound type : Dvandva (dam+pati)
- dam – house, home
noun (neuter) - pati – master, lord, husband
noun (masculine)
Note: The dative case is used here for the recipient of the gift.
द्विजन्मनाम् (dvijanmanām) - Referring to the Brahmin couple. (of twice-borns, of Brahmins)
(noun)
Genitive, masculine, plural of dvijanman
dvijanman - twice-born (a Brahmin, Kshatriya, Vaishya), a Brahmin, a bird, a tooth
Compound of dvi (twice) and janman (birth).
Compound type : Bahuvrihi (dvi+janman)
- dvi – two, twice
numeral - janman – birth, origin, existence
noun (neuter)
From root jan (to be born) + -man suffix.
Root: jan (class 4)
Note: The genitive plural indicates the class to which the couple belongs.