बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-83, verse-17
ग्रहयोगवशेनैवं नृणां ज्ञात्वाऽनपत्यता ।
तद्दोषपरिहारार्थं नागपूजां समारभेत् ॥१७॥
तद्दोषपरिहारार्थं नागपूजां समारभेत् ॥१७॥
17. grahayogavaśenaivaṃ nṛṇāṃ jñātvā'napatyatā .
taddoṣaparihārārthaṃ nāgapūjāṃ samārabhet.
taddoṣaparihārārthaṃ nāgapūjāṃ samārabhet.
17.
grahayogavaśena evam nṛṇām jñātvā anapatyatā
tatdoṣaparihārārtham nāgapūjām samārabhet
tatdoṣaparihārārtham nāgapūjām samārabhet
17.
Having thus understood childlessness (anapatyatā) in people based on these planetary combinations (grahayoga), one should undertake the worship of serpents (nāgapūjā) for the removal of that defect.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ग्रहयोगवशेन (grahayogavaśena) - by the power of planetary combinations, due to planetary configurations
- एवम् (evam) - thus, in this manner, so
- नृणाम् (nṛṇām) - of people, for mankind
- ज्ञात्वा (jñātvā) - having known, having understood, having ascertained
- अनपत्यता (anapatyatā) - childlessness, lack of progeny
- तत्दोषपरिहारार्थम् (tatdoṣaparihārārtham) - for the removal of that defect, in order to avert that fault
- नागपूजाम् (nāgapūjām) - the worship of serpents, serpent worship
- समारभेत् (samārabhet) - one should begin, one should undertake
Words meanings and morphology
ग्रहयोगवशेन (grahayogavaśena) - by the power of planetary combinations, due to planetary configurations
(noun)
Instrumental, masculine, singular of grahayogavaśa
grahayogavaśa - power of planetary combinations, planetary configuration
Compound type : tatpuruṣa (graha+yoga+vaśa)
- graha – planet, seizer, grasping
noun (masculine) - yoga – conjunction, combination, union, spiritual discipline (yoga)
noun (masculine) - vaśa – power, control, influence, will
noun (masculine)
एवम् (evam) - thus, in this manner, so
(indeclinable)
नृणाम् (nṛṇām) - of people, for mankind
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, person, people
ज्ञात्वा (jñātvā) - having known, having understood, having ascertained
(indeclinable)
Absolutive (Gerund)
Formed with the suffix -tvā, indicating a prior action.
Root: jñā (class 9)
अनपत्यता (anapatyatā) - childlessness, lack of progeny
(noun)
Nominative, feminine, singular of anapatyatā
anapatyatā - childlessness, lack of progeny
Formed from 'anapatya' (without offspring) with the suffix -tā (feminine noun indicating state or quality).
Compound type : nañ-tatpuruṣa (an+apatya)
- an – not, non-, un- (negative prefix)
indeclinable - apatya – offspring, progeny, child
noun (neuter)
तत्दोषपरिहारार्थम् (tatdoṣaparihārārtham) - for the removal of that defect, in order to avert that fault
(indeclinable)
Formed with suffix -artham indicating purpose, preceded by a compound meaning 'removal of that defect'.
Compound type : tatpuruṣa (tat+doṣa+parihāra+artha)
- tat – that, it (demonstrative pronoun)
pronoun (neuter) - doṣa – defect, fault, error, vice
noun (masculine) - parihāra – removal, avoidance, warding off, abandonment
noun (masculine) - artha – purpose, meaning, for the sake of, wealth
noun (masculine)
नागपूजाम् (nāgapūjām) - the worship of serpents, serpent worship
(noun)
Accusative, feminine, singular of nāgapūjā
nāgapūjā - worship of serpents, serpent worship
Compound type : tatpuruṣa (nāga+pūjā)
- nāga – serpent, cobra, mythical serpent being
noun (masculine) - pūjā – worship, adoration, ritual offering
noun (feminine)
समारभेत् (samārabhet) - one should begin, one should undertake
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of samārabha
Root 'rabh' (to seize, to begin) with prefixes 'sam-' and 'ā-'.
Prefixes: sam+ā
Root: rabh (class 1)