बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-83, verse-31
तद्दोषपरिहारार्थं गयाश्राद्धं च कारयेत् ।
ब्राह्मणान् भोजयेदत्र अयुतं वा सहस्रकम् ॥३१॥
ब्राह्मणान् भोजयेदत्र अयुतं वा सहस्रकम् ॥३१॥
31. taddoṣaparihārārthaṃ gayāśrāddhaṃ ca kārayet .
brāhmaṇān bhojayedatra ayutaṃ vā sahasrakam.
brāhmaṇān bhojayedatra ayutaṃ vā sahasrakam.
31.
tat doṣaparihārārtham gayāśrāddham ca kārayet
brāhmaṇān bhojayet atra ayutam vā sahasrakam
brāhmaṇān bhojayet atra ayutam vā sahasrakam
31.
To remedy that defect, one should perform the Gayā Śrāddha ritual. In this context, one should also feed Brahmins, either ten thousand or a thousand of them.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that (referring to the defect mentioned in the previous verse) (that, this)
- दोषपरिहारार्थम् (doṣaparihārārtham) - for the purpose of removing (that defect) (for the purpose of removing a fault/defect)
- गयाश्राद्धम् (gayāśrāddham) - the Gayā Śrāddha ritual
- च (ca) - and (and, also)
- कारयेत् (kārayet) - one should perform (one should perform, one should cause to be done)
- ब्राह्मणान् (brāhmaṇān) - Brahmins
- भोजयेत् (bhojayet) - one should feed (one should feed, one should cause to eat)
- अत्र (atra) - in this context (of performing rituals) (here, in this place, in this connection)
- अयुतम् (ayutam) - ten thousand (Brahmins) (ten thousand)
- वा (vā) - or (or, either)
- सहस्रकम् (sahasrakam) - a thousand (Brahmins) (a thousand)
Words meanings and morphology
तत् (tat) - that (referring to the defect mentioned in the previous verse) (that, this)
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, he, she, it
Note: It forms part of the compound `taddoṣaparihārārtham`, but `roman_words_no_sandhi` breaks `tat` from `doṣa`.
दोषपरिहारार्थम् (doṣaparihārārtham) - for the purpose of removing (that defect) (for the purpose of removing a fault/defect)
(noun)
Accusative, neuter, singular of doṣaparihārārtha
doṣaparihārārtha - for the purpose of removing a fault, for the sake of remedying a defect
Compound type : tatpurusha (doṣa+parihāra+artha)
- doṣa – fault, defect, blemish, error
noun (masculine)
Root: duṣ (class 4) - parihāra – removal, remedy, avoidance, reparation
noun (masculine)
From root hṛ with prefix pari.
Prefix: pari
Root: hṛ (class 1) - artha – purpose, aim, meaning, wealth
noun (masculine)
Note: Functions as an adverb 'for the purpose of...'. The preceding `tat` forms part of the larger compound `taddoṣaparihārārtham`.
गयाश्राद्धम् (gayāśrāddham) - the Gayā Śrāddha ritual
(noun)
Accusative, neuter, singular of gayāśrāddha
gayāśrāddha - the Śrāddha ritual performed at Gayā (a holy place)
Compound type : tatpurusha (gayā+śrāddha)
- gayā – Gaya (a holy city in Bihar, India, important for ancestral rituals)
proper noun (feminine) - śrāddha – ancestral ritual, oblations to ancestors
noun (neuter)
Note: Object of `kārayet`.
च (ca) - and (and, also)
(indeclinable)
Note: Conjunction.
कारयेत् (kārayet) - one should perform (one should perform, one should cause to be done)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of kṛ
causative optative
3rd person singular, causative active, optative mood.
Root: kṛ (class 8)
Note: Implies an agent (the person seeking remedy).
ब्राह्मणान् (brāhmaṇān) - Brahmins
(noun)
Accusative, masculine, plural of brāhmaṇa
brāhmaṇa - a Brahmin (member of the priestly class), priestly
Note: Object of `bhojayet`.
भोजयेत् (bhojayet) - one should feed (one should feed, one should cause to eat)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhuj
causative optative
3rd person singular, causative active, optative mood.
Root: bhuj (class 7)
Note: Implies an agent (the person seeking remedy).
अत्र (atra) - in this context (of performing rituals) (here, in this place, in this connection)
(indeclinable)
अयुतम् (ayutam) - ten thousand (Brahmins) (ten thousand)
(noun)
Accusative, neuter, singular of ayuta
ayuta - ten thousand
Note: Refers to the number of Brahmins to be fed.
वा (vā) - or (or, either)
(indeclinable)
सहस्रकम् (sahasrakam) - a thousand (Brahmins) (a thousand)
(noun)
Accusative, neuter, singular of sahasraka
sahasraka - a thousand
Diminutive/suffix 'ka' to sahasra.
Note: Refers to the number of Brahmins to be fed.