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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-83, verse-81

एवं कृते तु सत्पुत्रं लभते नाऽत्र संशयः ।
मुक्तशापो विशुद्धात्मा स नरः सुखमेधते ॥८१॥
81. evaṃ kṛte tu satputraṃ labhate nā'tra saṃśayaḥ .
muktaśāpo viśuddhātmā sa naraḥ sukhamedhate.
81. evam kṛte tu satputram labhate na atra saṃśayaḥ
muktaśāpaḥ viśuddhātmā sa naraḥ sukham edhate
81. When this is done, one surely obtains a virtuous son; there is no doubt about this. That man, freed from the curse and with a purified self (ātman), thrives in happiness.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • एवम् (evam) - thus, in this way
  • कृते (kṛte) - when done, having been done
  • तु (tu) - but, indeed, moreover
  • सत्पुत्रम् (satputram) - a virtuous son, a good child
  • लभते (labhate) - one obtains, gains
  • (na) - not, no
  • अत्र (atra) - here, in this matter
  • संशयः (saṁśayaḥ) - doubt
  • मुक्तशापः (muktaśāpaḥ) - freed from the curse
  • विशुद्धात्मा (viśuddhātmā) - with a purified soul (ātman)
  • (sa) - that
  • नरः (naraḥ) - man, person
  • सुखम् (sukham) - happily, in happiness
  • एधते (edhate) - thrives, prospers, grows

Words meanings and morphology

एवम् (evam) - thus, in this way
(indeclinable)
कृते (kṛte) - when done, having been done
(adjective)
Locative, neuter, singular of kṛta
kṛta - done, made, performed
Past Passive Participle
Derived from root kṛ with the kta suffix.
Root: kṛ (class 8)
Note: Used in a locative absolute construction, meaning 'when this is done'.
तु (tu) - but, indeed, moreover
(indeclinable)
सत्पुत्रम् (satputram) - a virtuous son, a good child
(noun)
Accusative, masculine, singular of satputra
satputra - good son, virtuous child
Compound type : karmadhāraya (sat+putra)
  • sat – good, virtuous, existing, true
    adjective (masculine)
    Present Active Participle
    Derived from the root 'as' (to be).
    Root: as (class 2)
  • putra – son, child
    noun (masculine)
लभते (labhate) - one obtains, gains
(verb)
3rd person , singular, middle, present (laṭ) of labh
Root: labh (class 1)
(na) - not, no
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
संशयः (saṁśayaḥ) - doubt
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, hesitation
मुक्तशापः (muktaśāpaḥ) - freed from the curse
(adjective)
Nominative, masculine, singular of muktaśāpa
muktaśāpa - one from whom a curse has been removed, freed from a curse
Compound type : bahuvrīhi (mukta+śāpa)
  • mukta – freed, released, liberated, abandoned
    adjective (masculine)
    Past Passive Participle
    Derived from root muc (to release) with the kta suffix.
    Root: muc (class 6)
  • śāpa – curse, imprecation
    noun (masculine)
Note: Qualifies 'naraḥ'.
विशुद्धात्मा (viśuddhātmā) - with a purified soul (ātman)
(adjective)
Nominative, masculine, singular of viśuddhātman
viśuddhātman - one whose self (ātman) is purified, pure-souled
Compound type : bahuvrīhi (viśuddha+ātman)
  • viśuddha – purified, cleansed, very pure
    adjective (masculine)
    Past Passive Participle
    Derived from root śudh (to purify) with prefix vi.
    Prefix: vi
    Root: śudh (class 4)
  • ātman – self, soul, spirit, essence (ātman)
    noun (masculine)
Note: Qualifies 'naraḥ'.
(sa) - that
(pronoun)
Nominative, masculine, singular of tad
tad - that, this (pronoun)
Note: Refers to 'naraḥ'.
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, human being, person
सुखम् (sukham) - happily, in happiness
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, ease, joy
Note: Used adverbially.
एधते (edhate) - thrives, prospers, grows
(verb)
3rd person , singular, middle, present (laṭ) of edh
Root: edh (class 1)