बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-83, verse-2
अपुत्रस्य गतिर्नास्ति शास्त्रेषु श्रूयते मुने ।
अपुत्रः केन पापेन भवतीति वद प्रभो ॥२॥
अपुत्रः केन पापेन भवतीति वद प्रभो ॥२॥
2. aputrasya gatirnāsti śāstreṣu śrūyate mune .
aputraḥ kena pāpena bhavatīti vada prabho.
aputraḥ kena pāpena bhavatīti vada prabho.
2.
aputrasya gatiḥ na asti śāstreṣu śrūyate mune
| aputraḥ kena pāpena bhavati iti vada prabho
| aputraḥ kena pāpena bhavati iti vada prabho
2.
O sage, it is heard in the scriptures that for a childless person, there is no good destiny. O Lord, please tell me by what sin one becomes childless.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपुत्रस्य (aputrasya) - of a person who does not have children (of a childless person, of one without a son)
- गतिः (gatiḥ) - a good path or destiny (towards liberation or heavenly realms) (path, state, destiny, ultimate end)
- न (na) - not, no
- अस्ति (asti) - is, exists
- शास्त्रेषु (śāstreṣu) - in the scriptures, in the sacred texts
- श्रूयते (śrūyate) - it is heard, it is recited
- मुने (mune) - O sage, O ascetic
- अपुत्रः (aputraḥ) - a childless person, one without a son
- केन (kena) - by what, by which
- पापेन (pāpena) - by sin, due to evil deed
- भवति (bhavati) - becomes, happens, is
- इति (iti) - marks the preceding clause as a question or statement being referred to (thus, so, indicates direct speech or a conclusion)
- वद (vada) - tell, speak, say
- प्रभो (prabho) - addressed to Parashara by Maitreya (O Lord, O Master)
Words meanings and morphology
अपुत्रस्य (aputrasya) - of a person who does not have children (of a childless person, of one without a son)
(adjective)
Genitive, masculine, singular of aputra
aputra - childless, without a son, sonless
Bahuvrīhi compound: a (negating prefix) + putra (son)
Compound type : bahuvrīhi (a+putra)
- a – not, non-
indeclinable
Negating prefix - putra – son, child, offspring
noun (masculine)
Note: Used substantively.
गतिः (gatiḥ) - a good path or destiny (towards liberation or heavenly realms) (path, state, destiny, ultimate end)
(noun)
Nominative, feminine, singular of gati
gati - going, movement, path, course, fate, destiny, condition, refuge
From root gam (to go) + ktin suffix
Root: gam (class 1)
न (na) - not, no
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Present indicative, 3rd person singular
Root: as (class 2)
शास्त्रेषु (śāstreṣu) - in the scriptures, in the sacred texts
(noun)
Locative, neuter, plural of śāstra
śāstra - scripture, sacred text, treatise, instruction, science
From root śās (to teach, instruct) + tra
Root: śās (class 2)
श्रूयते (śrūyate) - it is heard, it is recited
(verb)
3rd person , singular, passive, present indicative (laṭ) of śru
Present passive indicative, 3rd person singular (śru + ya + te)
Root: śru (class 5)
मुने (mune) - O sage, O ascetic
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, saint, silent one
Root: man (class 4)
अपुत्रः (aputraḥ) - a childless person, one without a son
(adjective)
Nominative, masculine, singular of aputra
aputra - childless, without a son, sonless
Bahuvrīhi compound: a (negating prefix) + putra (son)
Compound type : bahuvrīhi (a+putra)
- a – not, non-
indeclinable
Negating prefix - putra – son, child, offspring
noun (masculine)
Note: Used substantively.
केन (kena) - by what, by which
(pronoun)
Instrumental, neuter, singular of kim
kim - what, which, who
Interrogative pronoun
Note: Agrees with 'pāpena'.
पापेन (pāpena) - by sin, due to evil deed
(noun)
Instrumental, neuter, singular of pāpa
pāpa - sin, evil, vice, wickedness
भवति (bhavati) - becomes, happens, is
(verb)
3rd person , singular, active, present indicative (laṭ) of bhū
Present indicative, 3rd person singular
Root: bhū (class 1)
इति (iti) - marks the preceding clause as a question or statement being referred to (thus, so, indicates direct speech or a conclusion)
(indeclinable)
वद (vada) - tell, speak, say
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Imperative, 2nd person singular
Root: vad (class 1)
प्रभो (prabho) - addressed to Parashara by Maitreya (O Lord, O Master)
(noun)
Vocative, masculine, singular of prabhu
prabhu - lord, master, mighty, powerful, capable
Prefix: pra
Root: bhū (class 1)