योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-91, verse-97
यदा न विन्दते किंचित्स्पन्दते न न वेपते ।
स्वात्मन्येव स्थितिं याति संविन्नो लिप्यते तदा ॥ ९७ ॥
स्वात्मन्येव स्थितिं याति संविन्नो लिप्यते तदा ॥ ९७ ॥
yadā na vindate kiṃcitspandate na na vepate ,
svātmanyeva sthitiṃ yāti saṃvinno lipyate tadā 97
svātmanyeva sthitiṃ yāti saṃvinno lipyate tadā 97
97.
yadā na vindate kiñcit spandate na na vepate sva
ātmani eva sthitim yāti saṃvit na u lipyate tadā
ātmani eva sthitim yāti saṃvit na u lipyate tadā
97.
yadā kiñcit na vindate,
na spandate,
na vepate,
sva ātmani eva sthitim yāti,
tadā saṃvit na u lipyate
na spandate,
na vepate,
sva ātmani eva sthitim yāti,
tadā saṃvit na u lipyate
97.
When it (consciousness) perceives nothing, neither vibrates nor trembles, but attains stability within its own self (ātman), then consciousness remains unstained.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when, at which time
- न (na) - not, no
- विन्दते (vindate) - perceives, finds, knows
- किञ्चित् (kiñcit) - anything, something
- स्पन्दते (spandate) - vibrates, throbs, stirs
- न (na) - nor, not
- वेपते (vepate) - trembles, shakes
- स्व (sva) - own, one's own
- आत्मनि (ātmani) - in the self, within oneself
- एव (eva) - only, indeed, certainly
- स्थितिम् (sthitim) - stability, steadfastness, state
- याति (yāti) - goes, attains, reaches
- संवित् (saṁvit) - consciousness
- न (na) - not, no
- उ (u) - and, also, indeed, even
- लिप्यते (lipyate) - is tainted, is smeared, is affected
- तदा (tadā) - then, at that time
Words meanings and morphology
यदा (yadā) - when, at which time
(indeclinable)
न (na) - not, no
(indeclinable)
विन्दते (vindate) - perceives, finds, knows
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 7)
किञ्चित् (kiñcit) - anything, something
(indeclinable)
स्पन्दते (spandate) - vibrates, throbs, stirs
(verb)
3rd person , singular, middle, present (laṭ) of spand
Root: spand (class 1)
न (na) - nor, not
(indeclinable)
वेपते (vepate) - trembles, shakes
(verb)
3rd person , singular, middle, present (laṭ) of vep
Root: vep (class 1)
स्व (sva) - own, one's own
(pronoun)
singular of sva
sva - one's own, self, peculiar, inherent
Note: Used here as a pronominal adjective modifying ātmani.
आत्मनि (ātmani) - in the self, within oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature, individual soul
एव (eva) - only, indeed, certainly
(indeclinable)
स्थितिम् (sthitim) - stability, steadfastness, state
(noun)
Accusative, feminine, singular of sthiti
sthiti - standing, position, state, stability, steadfastness, duration
याति (yāti) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
संवित् (saṁvit) - consciousness
(noun)
Nominative, feminine, singular of saṃvit
saṁvit - consciousness, knowledge, understanding, intellect
न (na) - not, no
(indeclinable)
उ (u) - and, also, indeed, even
(indeclinable)
लिप्यते (lipyate) - is tainted, is smeared, is affected
(verb)
3rd person , singular, passive, present (laṭ) of lip
Root: lip (class 6)
तदा (tadā) - then, at that time
(indeclinable)