योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-91, verse-97
यदा न विन्दते किंचित्स्पन्दते न न वेपते ।
स्वात्मन्येव स्थितिं याति संविन्नो लिप्यते तदा ॥ ९७ ॥
स्वात्मन्येव स्थितिं याति संविन्नो लिप्यते तदा ॥ ९७ ॥
yadā na vindate kiṃcitspandate na na vepate ,
svātmanyeva sthitiṃ yāti saṃvinno lipyate tadā 97
svātmanyeva sthitiṃ yāti saṃvinno lipyate tadā 97
97.
yadā na vindate kiñcit spandate na na vepate sva
ātmani eva sthitim yāti saṃvit na u lipyate tadā
ātmani eva sthitim yāti saṃvit na u lipyate tadā
97.
yadā kiñcit na vindate,
na spandate,
na vepate,
sva ātmani eva sthitim yāti,
tadā saṃvit na u lipyate
na spandate,
na vepate,
sva ātmani eva sthitim yāti,
tadā saṃvit na u lipyate
97. When it (consciousness) perceives nothing, neither vibrates nor trembles, but attains stability within its own self (ātman), then consciousness remains unstained.
97. כאשר היא אינה תופסת דבר, אינה נעה ואינה רועדת, אלא מוצאת מנוחה בעצמי שלה בלבד, המודעות אינה מוכתמת עוד לעולם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यदा (yadā) - when, at which time
- न (na) - not, no
- विन्दते (vindate) - perceives, finds, knows
- किञ्चित् (kiñcit) - anything, something
- स्पन्दते (spandate) - vibrates, throbs, stirs
- न (na) - nor, not
- वेपते (vepate) - trembles, shakes
- स्व (sva) - own, one's own
- आत्मनि (ātmani) - in the self, within oneself
- एव (eva) - only, indeed, certainly
- स्थितिम् (sthitim) - stability, steadfastness, state
- याति (yāti) - goes, attains, reaches
- संवित् (saṁvit) - consciousness
- न (na) - not, no
- उ (u) - and, also, indeed, even
- लिप्यते (lipyate) - is tainted, is smeared, is affected
- तदा (tadā) - then, at that time
Words meanings and morphology
यदा (yadā) - when, at which time
(indeclinable)
न (na) - not, no
(indeclinable)
विन्दते (vindate) - perceives, finds, knows
(verb)
3rd person , singular, middle, present (laṭ) of vid
Root: vid (class 7)
किञ्चित् (kiñcit) - anything, something
(indeclinable)
स्पन्दते (spandate) - vibrates, throbs, stirs
(verb)
3rd person , singular, middle, present (laṭ) of spand
Root: spand (class 1)
न (na) - nor, not
(indeclinable)
वेपते (vepate) - trembles, shakes
(verb)
3rd person , singular, middle, present (laṭ) of vep
Root: vep (class 1)
स्व (sva) - own, one's own
(pronoun)
singular of sva
sva - one's own, self, peculiar, inherent
Note: Used here as a pronominal adjective modifying ātmani.
आत्मनि (ātmani) - in the self, within oneself
(noun)
Locative, masculine, singular of ātman
ātman - self, soul, spirit, essential nature, individual soul
एव (eva) - only, indeed, certainly
(indeclinable)
स्थितिम् (sthitim) - stability, steadfastness, state
(noun)
Accusative, feminine, singular of sthiti
sthiti - standing, position, state, stability, steadfastness, duration
याति (yāti) - goes, attains, reaches
(verb)
3rd person , singular, active, present (laṭ) of yā
Root: yā (class 2)
संवित् (saṁvit) - consciousness
(noun)
Nominative, feminine, singular of saṃvit
saṁvit - consciousness, knowledge, understanding, intellect
न (na) - not, no
(indeclinable)
उ (u) - and, also, indeed, even
(indeclinable)
लिप्यते (lipyate) - is tainted, is smeared, is affected
(verb)
3rd person , singular, passive, present (laṭ) of lip
Root: lip (class 6)
तदा (tadā) - then, at that time
(indeclinable)