योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-98

अथास्याः संविदो राम सन्मात्रं बीजमुच्यते ।
संविन्मात्रादुदेत्येषा प्राकाश्यमिव तेजसः ॥ ९८ ॥

athāsyāḥ saṃvido rāma sanmātraṃ bījamucyate ,
saṃvinmātrādudetyeṣā prākāśyamiva tejasaḥ 98

98. atha asyāḥ saṃvidaḥ rāma sanmātram bījam ucyate
saṃvinmātrāt ud eti eṣā prākāśyam iva tejasaḥ

98. atha rāma asyāḥ saṃvidaḥ sanmātram bījam ucyate
eṣā saṃvinmātrāt ud eti iva tejasaḥ prākāśyam

98. Now, O Rāma, pure existence is declared to be the seed of this consciousness. From pure consciousness alone does this (universe) arise, just as brilliance emerges from light.

Words meanings summery:

• अथ (atha) - now, then, thereupon

• अस्याः (asyāḥ) - of this (feminine)

• संविदः (saṁvidaḥ) - of consciousness

• राम (rāma) - O Rāma

• सन्मात्रम् (sanmātram) - mere existence, pure being

• बीजम् (bījam) - seed, origin, cause

• उच्यते (ucyate) - is said, is declared, is called

• संविन्मात्रात् (saṁvinmātrāt) - from pure consciousness, from mere consciousness

• उद् (ud) - up, forth, out

• एति (eti) - goes, comes, arises

• एषा (eṣā) - this (feminine)

• प्राकाश्यम् (prākāśyam) - brilliance, luminosity, manifestation

• इव (iva) - like, as, as if

• तेजसः (tejasaḥ) - of light, of brilliance, of energy

Words meanings and morphology

अथ (atha) - now, then, thereupon

(indeclinable)

अस्याः (asyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this one

संविदः (saṁvidaḥ) - of consciousness

(noun)

Genitive, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, a celebrated hero, 7th incarnation of Vishnu)

सन्मात्रम् (sanmātram) - mere existence, pure being

(adjective)

Nominative, neuter, singular of sanmātra

sanmātra - mere existence, pure being, consisting only of reality/being

Compound type : Karmadhāraya (sat+mātra)

• sat – existent, real, true; being, reality
  adjective (neuter)
  Present Active Participle
  Derived from root `as` (to be).
  Root: as (class 2)
• mātra – only, merely, nothing but, exclusively
  adjective (neuter)

बीजम् (bījam) - seed, origin, cause

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element, source

उच्यते (ucyate) - is said, is declared, is called

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

संविन्मात्रात् (saṁvinmātrāt) - from pure consciousness, from mere consciousness

(adjective)

Ablative, neuter, singular of saṃvinmātra

saṁvinmātra - consisting only of consciousness, merely consciousness, exclusively consciousness

Compound type : Karmadhāraya (saṃvit+mātra)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
• mātra – only, merely, nothing but, exclusively
  adjective (neuter)

उद् (ud) - up, forth, out

(indeclinable)

एति (eti) - goes, comes, arises

(verb)

3rd person , singular, active, present (laṭ) of i

Root: i (class 2)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etas

etas - this, this one

प्राकाश्यम् (prākāśyam) - brilliance, luminosity, manifestation

(noun)

Nominative, neuter, singular of prākāśya

prākāśya - light, brilliance, manifestation, splendor, publicity

इव (iva) - like, as, as if

(indeclinable)

तेजसः (tejasaḥ) - of light, of brilliance, of energy

(noun)

Genitive, neuter, singular of tejas

tejas - light, brilliance, splendor, energy, spiritual power, semen