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5,91

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-91, verse-114

सर्वे भावा इमे तत्र स्वदन्ते साधुवारिधेः ।
षड्रसा इव जिह्वायाः प्रकटत्वं प्रयान्ति च ॥ ११४ ॥
sarve bhāvā ime tatra svadante sādhuvāridheḥ ,
ṣaḍrasā iva jihvāyāḥ prakaṭatvaṃ prayānti ca 114
114. sarve bhāvāḥ ime tatra svadante sādhuvāridheḥ
ṣaṭrasāḥ iva jihvāyāḥ prakaṭatvam prayānti ca
114. ime sarve bhāvāḥ tatra sādhuvāridheḥ svadante
ca jihvāyāḥ ṣaṭrasāḥ iva prakaṭatvam prayānti
114. In that (ultimate reality), all these phenomena (bhāva) manifest from the ocean of goodness, and just like the six tastes to the tongue, they attain clear manifestation.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वे (sarve) - all, every, whole
  • भावाः (bhāvāḥ) - states, conditions, existences, phenomena, entities
  • इमे (ime) - these
  • तत्र (tatra) - there, in that place, in that case
  • स्वदन्ते (svadante) - they taste, they are agreeable, they manifest, they are perceived
  • साधुवारिधेः (sādhuvāridheḥ) - from the ocean of goodness, from the ocean of truth
  • षट्रसाः (ṣaṭrasāḥ) - the six tastes
  • इव (iva) - like, as, as if
  • जिह्वायाः (jihvāyāḥ) - of the tongue, to the tongue
  • प्रकटत्वम् (prakaṭatvam) - manifestness, distinctness, visibility
  • प्रयान्ति (prayānti) - they go towards, they attain, they approach
  • (ca) - and, also, moreover

Words meanings and morphology

सर्वे (sarve) - all, every, whole
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole, complete
Note: Used here as an adjective.
भावाः (bhāvāḥ) - states, conditions, existences, phenomena, entities
(noun)
Nominative, masculine, plural of bhāva
bhāva - being, existence, state, condition, nature, feeling, phenomenon, entity
Root: bhū (class 1)
इमे (ime) - these
(pronoun)
Nominative, masculine, plural of idam
idam - this, these
तत्र (tatra) - there, in that place, in that case
(indeclinable)
स्वदन्ते (svadante) - they taste, they are agreeable, they manifest, they are perceived
(verb)
3rd person , plural, middle, present (lat) of svad
Root: svad (class 1)
साधुवारिधेः (sādhuvāridheḥ) - from the ocean of goodness, from the ocean of truth
(noun)
Ablative, masculine, singular of sādhuvāridhi
sādhuvāridhi - ocean of goodness, ocean of truth, ocean of rightness
Compound type : tatpurusha (sādhu+vāridhi)
  • sādhu – good, proper, right, virtuous, effective, true
    adjective (masculine)
  • vāridhi – ocean, sea, reservoir of water
    noun (masculine)
    Prefix: vāri
    Root: dhā (class 3)
षट्रसाः (ṣaṭrasāḥ) - the six tastes
(noun)
Nominative, masculine, plural of ṣaṭrasa
ṣaṭrasa - the six tastes (sweet, sour, salty, bitter, pungent, astringent)
Compound type : dvigu (ṣaṭ+rasa)
  • ṣaṭ – six
    numeral
  • rasa – taste, flavor, essence, juice, sentiment
    noun (masculine)
इव (iva) - like, as, as if
(indeclinable)
जिह्वायाः (jihvāyāḥ) - of the tongue, to the tongue
(noun)
Genitive, feminine, singular of jihvā
jihvā - tongue, language, speech
प्रकटत्वम् (prakaṭatvam) - manifestness, distinctness, visibility
(noun)
Nominative, neuter, singular of prakaṭatva
prakaṭatva - manifestness, distinctness, visibility, prominence
Derived from 'prakaṭa' (manifest) with suffix '-tva'.
प्रयान्ति (prayānti) - they go towards, they attain, they approach
(verb)
3rd person , plural, active, present (lat) of prayā
Prefix: pra
Root: yā (class 2)
(ca) - and, also, moreover
(indeclinable)