योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-91, verse-12
यथा गन्धर्वसंकल्पात्पुरमेवं हि चेतसः ।
सवातायनमाकारभासुरं जायते वपुः ॥ १२ ॥
सवातायनमाकारभासुरं जायते वपुः ॥ १२ ॥
yathā gandharvasaṃkalpātpuramevaṃ hi cetasaḥ ,
savātāyanamākārabhāsuraṃ jāyate vapuḥ 12
savātāyanamākārabhāsuraṃ jāyate vapuḥ 12
12.
yathā gandharvasaṃkalpāt puram evam hi
cetasaḥ savātāyanam ākārabhāsuram jāyate vapuḥ
cetasaḥ savātāyanam ākārabhāsuram jāyate vapuḥ
12.
yathā gandharvasaṃkalpāt puram evam hi
cetasaḥ savātāyanam ākārabhāsuram vapuḥ jāyate
cetasaḥ savātāyanam ākārabhāsuram vapuḥ jāyate
12.
Just as an illusory city arises from the mere imagination of a Gandharva, similarly, from the mind, a body manifests, complete with windows and resplendent in its form.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - just as, as
- गन्धर्वसंकल्पात् (gandharvasaṁkalpāt) - from the imagination of a Gandharva
- पुरम् (puram) - an illusory city (like Gandharvanagara) (a city, a town)
- एवम् (evam) - thus, in this manner, so
- हि (hi) - indeed, surely
- चेतसः (cetasaḥ) - from the mind, of the mind
- सवातायनम् (savātāyanam) - with windows
- आकारभासुरम् (ākārabhāsuram) - shining with form, resplendent in its appearance
- जायते (jāyate) - is born, arises, becomes
- वपुः (vapuḥ) - a body, form, figure
Words meanings and morphology
यथा (yathā) - just as, as
(indeclinable)
गन्धर्वसंकल्पात् (gandharvasaṁkalpāt) - from the imagination of a Gandharva
(noun)
Ablative, masculine, singular of gandharvasaṃkalpa
gandharvasaṁkalpa - Gandharva's imagination or resolve
Compound type : Tatpuruṣa (gandharva+saṃkalpa)
- gandharva – celestial musician; a class of semi-divine beings, often associated with illusion
noun (masculine) - saṃkalpa – intention, resolve, imagination, mental conception
noun (masculine)
Prefix: sam
Root: kḷp (class 1)
पुरम् (puram) - an illusory city (like Gandharvanagara) (a city, a town)
(noun)
Nominative, neuter, singular of pura
pura - city, town, fortress
एवम् (evam) - thus, in this manner, so
(indeclinable)
हि (hi) - indeed, surely
(indeclinable)
चेतसः (cetasaḥ) - from the mind, of the mind
(noun)
Ablative, neuter, singular of cetas
cetas - mind, intellect, consciousness
सवातायनम् (savātāyanam) - with windows
(adjective)
Nominative, neuter, singular of savātāyana
savātāyana - having windows
Compound type : Bahuvrīhi (sa+vātāyana)
- sa – with, accompanied by
indeclinable - vātāyana – window, air hole
noun (neuter)
आकारभासुरम् (ākārabhāsuram) - shining with form, resplendent in its appearance
(adjective)
Nominative, neuter, singular of ākārabhāsura
ākārabhāsura - shining with form, of glorious form
Compound type : Tatpuruṣa (ākāra+bhāsura)
- ākāra – form, shape, appearance, aspect
noun (masculine) - bhāsura – shining, brilliant, radiant, splendid
adjective (masculine)
Root: bhās (class 1)
जायते (jāyate) - is born, arises, becomes
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root: jan (class 4)
वपुः (vapuḥ) - a body, form, figure
(noun)
Nominative, neuter, singular of vapus
vapus - body, form, figure