योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-120

तन्न किंचिच्च किंचिच्च तत्तदस्तीव नास्ति च ।
तत्तद्दृश्यमदृश्यं च तत्तदस्मि न चास्मि च ॥ १२० ॥

tanna kiṃcicca kiṃcicca tattadastīva nāsti ca ,
tattaddṛśyamadṛśyaṃ ca tattadasmi na cāsmi ca 120

120. tat na kiṃcit ca kiṃcit ca tat tat asti iva na asti ca
tat tat dṛśyam adṛśyam ca tat tat asmi na ca asmi ca

120. tat na kiṃcit ca (evaṃ) kiṃcit ca.
tat (eva) asti iva na asti ca.
tat (eva) dṛśyam (evaṃ) adṛśyam ca.
tat (eva) asmi na ca asmi ca.

120. That (supreme reality) is both nothing and something; it appears to exist and not to exist. It is both visible and invisible, and I am That, yet I am not That.

Words meanings summery:

• तत् (tat) - that (supreme reality) (that, it)

• न (na) - not (not, no)

• किंचित् (kiṁcit) - something (something, anything, a little)

• च (ca) - and (and, also)

• किंचित् (kiṁcit) - something (something, anything, a little)

• च (ca) - and (and, also)

• तत् (tat) - that (supreme reality) (that, it)

• तत् (tat) - that (supreme reality) (that, it)

• अस्ति (asti) - exists (exists, is)

• इव (iva) - as if (as if, like, in a manner)

• न (na) - not (not, no)

• अस्ति (asti) - exists (exists, is)

• च (ca) - and (and, also)

• तत् (tat) - that (supreme reality) (that, it)

• तत् (tat) - that (supreme reality) (that, it)

• दृश्यम् (dṛśyam) - visible (visible, to be seen)

• अदृश्यम् (adṛśyam) - invisible (invisible, imperceptible)

• च (ca) - and (and, also)

• तत् (tat) - that (supreme reality) (that, it)

• तत् (tat) - that (supreme reality) (that, it)

• अस्मि (asmi) - I am (I am, I exist)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• अस्मि (asmi) - I am (I am, I exist)

• च (ca) - and (and, also)

Words meanings and morphology

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

न (na) - not (not, no)

(indeclinable)

किंचित् (kiṁcit) - something (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain

Note: d becomes t in final position.

च (ca) - and (and, also)

(indeclinable)

किंचित् (kiṁcit) - something (something, anything, a little)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, a certain

Note: d becomes t in final position.

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman), repeated for emphasis.

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present active indicative

3rd person singular, present tense, active voice.

Root: as (class 2)

इव (iva) - as if (as if, like, in a manner)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - exists (exists, is)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present active indicative

3rd person singular, present tense, active voice.

Root: as (class 2)

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman), repeated for emphasis.

दृश्यम् (dṛśyam) - visible (visible, to be seen)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible, an object of sight

Gerundive

Formed from √dṛś + ya.

Root: dṛś (class 1)

Note: The m is for sandhi, original is dṛśyam (nom. sg. neuter).

अदृश्यम् (adṛśyam) - invisible (invisible, imperceptible)

(adjective)

Nominative, neuter, singular of adṛśya

adṛśya - invisible, imperceptible, not to be seen

Gerundive

Formed from na + √dṛś + ya. Negative prefix a-.

Compound type : nañ-tatpuruṣa (a+dṛśya)

• a – not, non
  indeclinable
• dṛśya – visible, to be seen, perceptible
  adjective (neuter)
  Gerundive
  From √dṛś + ya.
  Root: dṛś (class 1)

Note: The m is for sandhi, original is adṛśyam (nom. sg. neuter).

च (ca) - and (and, also)

(indeclinable)

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman), repeated for emphasis.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present active indicative

1st person singular, present tense, active voice.

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present active indicative

1st person singular, present tense, active voice.

Root: as (class 2)

च (ca) - and (and, also)

(indeclinable)