योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-22

संवित्समुदितैवाशु याति संवेद्यमादरात् ।
संवेदनादनन्तानि ततो दुःखानि चेतसः ॥ २२ ॥

saṃvitsamuditaivāśu yāti saṃvedyamādarāt ,
saṃvedanādanantāni tato duḥkhāni cetasaḥ 22

22. saṃvit samuditā eva āśu yāti saṃvedyam ādarāt
saṃvedanāt anantāni tataḥ duḥkhāni cetasaḥ

22. saṃvit samuditā eva āśu ādarāt saṃvedyam yāti tataḥ
saṃvedanāt cetasaḥ anantāni duḥkhāni [bhavanti]

22. As soon as consciousness (saṃvit) arises, it swiftly moves with attachment towards the object of perception. From this perception, then, infinite sorrows for the mind (cetas) arise.

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge

• समुदिता (samuditā) - arisen, emerged, appeared

• एव (eva) - indeed, only, just, certainly

• आशु (āśu) - quickly, swiftly, immediately

• याति (yāti) - goes, moves, attains

• संवेद्यम् (saṁvedyam) - object of perception, that which is to be perceived or known

• आदरात् (ādarāt) - with respect, with care, with eagerness, with attachment

• संवेदनात् (saṁvedanāt) - from perception, from sensation, from experience

• अनन्तानि (anantāni) - infinite, endless, boundless

• ततः (tataḥ) - then, thereupon, from that

• दुःखानि (duḥkhāni) - sufferings, sorrows, pains

• चेतसः (cetasaḥ) - of the mind, from the mind

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

From sam + √vid (to know).

Prefix: sam

Root: vid (class 2)

समुदिता (samuditā) - arisen, emerged, appeared

(adjective)

Nominative, feminine, singular of samudita

samudita - arisen, appeared, manifested, collected

Past Passive Participle

From sam + ud + √i (to go) + kta suffix.

Prefixes: sam+ud

Root: i (class 2)

एव (eva) - indeed, only, just, certainly

(indeclinable)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

Adverbial form.

याति (yāti) - goes, moves, attains

(verb)

3rd person , singular, active, present (laṭ) of yā

present 3rd person singular

Present indicative, parasmaipada, of √yā (class 2).

Root: yā (class 2)

संवेद्यम् (saṁvedyam) - object of perception, that which is to be perceived or known

(noun)

Accusative, neuter, singular of saṃvedya

saṁvedya - to be known, to be perceived, object of perception, cognizable

Gerundive / Future Passive Participle

From sam + √vid (to know) + ṇyat suffix.

Prefix: sam

Root: vid (class 2)

आदरात् (ādarāt) - with respect, with care, with eagerness, with attachment

(noun)

Ablative, masculine, singular of ādara

ādara - respect, regard, care, attention, attachment, eagerness

From ā + √dṛ (to honor, attend).

Prefix: ā

Root: dṛ (class 6)

Note: Used adverbially.

संवेदनात् (saṁvedanāt) - from perception, from sensation, from experience

(noun)

Ablative, neuter, singular of saṃvedana

saṁvedana - perception, sensation, feeling, consciousness, understanding

From sam + √vid (to know, perceive) + Lyuṭ suffix.

Prefix: sam

Root: vid (class 2)

अनन्तानि (anantāni) - infinite, endless, boundless

(adjective)

Nominative, neuter, plural of ananta

ananta - endless, infinite, boundless, eternal

Negation of anta (end, limit) - a + anta.

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary, conclusion
  noun (masculine)

Note: Agrees with duḥkhāni.

ततः (tataḥ) - then, thereupon, from that

(indeclinable)

From tad (that) + tasil suffix (indicating origin or sequence).

दुःखानि (duḥkhāni) - sufferings, sorrows, pains

(noun)

Nominative, neuter, plural of duḥkha

duḥkha - suffering, pain, sorrow, misery, unhappiness

Note: The subject of the implied verb 'arise' or 'exist'.

चेतसः (cetasaḥ) - of the mind, from the mind

(noun)

Genitive, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

From √cit (to perceive, observe, know) + asun suffix.

Root: cit (class 1)

Note: Specifies 'whose' sorrows.