योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-76

तत्प्रमार्जनमात्रं तु मोक्ष इत्यनुभूयते ।
संवेदनमनन्ताय दुःखाय जननात्मने ॥ ७६ ॥

tatpramārjanamātraṃ tu mokṣa ityanubhūyate ,
saṃvedanamanantāya duḥkhāya jananātmane 76

76. tat pramārjanamātram tu mokṣaḥ iti anubhūyate
saṃvedanam anantāya duḥkhāya jananātmane

76. tu tat pramārjanamātram mokṣaḥ iti anubhūyate
saṃvedanam anantāya duḥkhāya jananātmane

76. On the other hand, merely that complete purification is experienced as final liberation (mokṣa). Whereas, consciousness (saṃvedana) itself leads to endless suffering, characterized by the cycle of birth (jananātman).

Words meanings summery:

• तत् (tat) - that (referring to the purification) (that, it)

• प्रमार्जनमात्रम् (pramārjanamātram) - merely that complete purification (merely the complete purification, only the wiping away)

• तु (tu) - on the other hand, whereas (but, on the other hand, however)

• मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation, release)

• इति (iti) - as (introducing the predicate mokṣaḥ) (thus, so, in this manner, as)

• अनुभूयते (anubhūyate) - is experienced (is experienced, is felt, is perceived)

• संवेदनम् (saṁvedanam) - consciousness (saṃvedana) (consciousness, sensation, feeling)

• अनन्ताय (anantāya) - for endless (for endless, for infinite)

• दुःखाय (duḥkhāya) - for endless suffering (for suffering, for misery, for pain)

• जननात्मने (jananātmane) - for the nature of repeated birth (jananātman) (for the nature of birth, for the self of birth)

Words meanings and morphology

तत् (tat) - that (referring to the purification) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

प्रमार्जनमात्रम् (pramārjanamātram) - merely that complete purification (merely the complete purification, only the wiping away)

(noun)

Nominative, neuter, singular of pramārjanamātra

pramārjanamātra - merely the complete wiping away, only the full purification

Compound type : tatpuruṣa (pra+mārjana+mātra)

• pra – forth, forward, complete
  upasarga
• mārjana – wiping away, cleansing, purification
  noun (neuter)
  Derived from root mṛj (to wipe, to cleanse) with suffix -ana.
  Root: mṛj (class 2)
• mātra – only, merely, nothing but
  indeclinable

Note: Subject of anubhūyate.

तु (tu) - on the other hand, whereas (but, on the other hand, however)

(indeclinable)

मोक्षः (mokṣaḥ) - final liberation (mokṣa) (liberation, emancipation, release)

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release, freedom

Derived from root muc (to release) with suffix -sa.

Root: muc (class 6)

Note: Predicate nominative for tat pramārjanamātram.

इति (iti) - as (introducing the predicate mokṣaḥ) (thus, so, in this manner, as)

(indeclinable)

Note: Marks the preceding word as a quote or how something is considered.

अनुभूयते (anubhūyate) - is experienced (is experienced, is felt, is perceived)

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

Present Passive

3rd person singular present passive. Derived from root bhū (to be) with upasarga anu-.

Prefix: anu

Root: bhū (class 1)

संवेदनम् (saṁvedanam) - consciousness (saṃvedana) (consciousness, sensation, feeling)

(noun)

Nominative, neuter, singular of saṃvedana

saṁvedana - consciousness, sensation, feeling, perception

Derived from root vid (to know) with upasarga sam- and suffix -ana.

Prefix: sam

Root: vid (class 2)

Note: Subject of the second sentence.

अनन्ताय (anantāya) - for endless (for endless, for infinite)

(adjective)

Dative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound: a (not) + anta (end).

Compound type : bahuvrīhi (a+anta)

• a – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with duḥkhāya.

दुःखाय (duḥkhāya) - for endless suffering (for suffering, for misery, for pain)

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, misery, sorrow

Note: Expresses purpose or consequence.

जननात्मने (jananātmane) - for the nature of repeated birth (jananātman) (for the nature of birth, for the self of birth)

(noun)

Dative, masculine, singular of jananātman

jananātman - self/nature of birth, related to generation

Compound type : tatpuruṣa (janana+ātman)

• janana – birth, generation, production
  noun (neuter)
  Derived from root jan (to be born, to produce) with suffix -ana.
  Root: jan (class 4)
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Expresses purpose or consequence, parallel to duḥkhāya.