योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-67

न संभवति संवेद्यं तैलहीनस्तिलो यथा ।
न बहिर्नान्तरे किंचित्संवेद्यं विद्यते पृथक् ॥ ६७ ॥

na saṃbhavati saṃvedyaṃ tailahīnastilo yathā ,
na bahirnāntare kiṃcitsaṃvedyaṃ vidyate pṛthak 67

67. na saṃbhavati saṃvedyam tailahīnaḥ tilaḥ yathā | na
bahiḥ na antare kiñcit saṃvedyam vidyate pṛthak ||

67. na saṃvedyam saṃbhavati,
yathā tailahīnaḥ tilaḥ.
na bahiḥ na antare kiñcit saṃvedyam pṛthak vidyate.

67. The object of perception or knowledge cannot exist, just as a sesame seed without oil cannot produce oil. Nothing perceivable exists separately, either externally or internally.

Words meanings summery:

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, exists, arises

• संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

• तैलहीनः (tailahīnaḥ) - devoid of oil, oil-less

• तिलः (tilaḥ) - sesame seed

• यथा (yathā) - as, just as, like

• न (na) - not, no

• बहिः (bahiḥ) - outside, externally

• न (na) - not, no

• अन्तरे (antare) - within, internally, inside

• किञ्चित् (kiñcit) - something, anything

• संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

• विद्यते (vidyate) - exists, is found, is present

• पृथक् (pṛthak) - separately, distinctly, individually

Words meanings and morphology

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - is possible, exists, arises

(verb)

3rd person , singular, active, present (lat) of saṃbhav

Root `bhū` (to be, exist) with prefix `sam`.

Prefix: sam

Root: bhū (class 1)

संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

(adjective)

Nominative, neuter, singular of saṃvedya

saṁvedya - that which is to be known or perceived, knowable, perceivable

Gerundive/Future Passive Participle

Derived from verb root `vid` (to know) with prefix `sam` and suffix `ya` for passive sense.

Prefix: sam

Root: vid (class 2)

Note: Functions as a noun here, 'the knowable thing'.

तैलहीनः (tailahīnaḥ) - devoid of oil, oil-less

(adjective)

Nominative, masculine, singular of tailahīna

tailahīna - devoid of oil, oil-less

Compound type : tatpuruṣa (taila+hīna)

• taila – oil, sesame oil
  noun (neuter)
• hīna – devoid of, abandoned, deficient, inferior
  adjective (masculine)
  Past Passive Participle
  From root `hā` (to abandon, leave) with `kta` suffix.
  Root: hā (class 3)

तिलः (tilaḥ) - sesame seed

(noun)

Nominative, masculine, singular of tila

tila - sesame, sesame seed

यथा (yathā) - as, just as, like

(indeclinable)

न (na) - not, no

(indeclinable)

बहिः (bahiḥ) - outside, externally

(indeclinable)

न (na) - not, no

(indeclinable)

अन्तरे (antare) - within, internally, inside

(indeclinable)

Note: Functions as an adverbial locative, often treated as an indeclinable in this context.

किञ्चित् (kiñcit) - something, anything

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - something, anything, a little

From `kim` (what) + `cid` (an enclitic particle).

संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

(adjective)

Nominative, neuter, singular of saṃvedya

saṁvedya - that which is to be known or perceived, knowable, perceivable

Gerundive/Future Passive Participle

Derived from verb root `vid` (to know) with prefix `sam` and suffix `ya` for passive sense.

Prefix: sam

Root: vid (class 2)

Note: Functions as a noun here, 'the knowable thing'.

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root `vid` (to be, exist), 4th class `divādi` group.

Root: vid (class 4)

पृथक् (pṛthak) - separately, distinctly, individually

(indeclinable)