योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-65

उदेति तस्मात्संवेद्यं कथितं बीजमेतयोः ।
संवेद्यसंपरित्यागात्प्राणस्पन्दनवासने ॥ ६५ ॥

udeti tasmātsaṃvedyaṃ kathitaṃ bījametayoḥ ,
saṃvedyasaṃparityāgātprāṇaspandanavāsane 65

65. udeti tasmāt saṃvedyam kathitam bījam etayoḥ
| saṃvedya-saṃparityāgāt prāṇa-spandana-vāsane

65. tasmāt saṃvedyam etayoḥ bījam kathitam udeti.
saṃvedya-saṃparityāgāt prāṇa-spandana-vāsane.

65. Therefore, the perceivable object (saṃvedya) is declared to be the seed of these two, from which they arise. By completely abandoning the perceivable object (saṃvedya), both the movement of vital breath (prāṇa-spandana) and latent impressions (vāsana) are undermined.

Words meanings summery:

• उदेति (udeti) - (it) arises, emerges

• तस्मात् (tasmāt) - therefore, from that

• संवेद्यम् (saṁvedyam) - the perceivable object/sensation/cognitum

• कथितम् (kathitam) - said, declared

• बीजम् (bījam) - seed

• एतयोः (etayoḥ) - of these two

• संवेद्य-संपरित्यागात् (saṁvedya-saṁparityāgāt) - by the complete abandonment of the perceivable object

• प्राण-स्पन्दन-वासने (prāṇa-spandana-vāsane) - both the movement of vital breath and latent impressions

Words meanings and morphology

उदेति (udeti) - (it) arises, emerges

(verb)

3rd person , singular, active, present (lat) of udeti

Present Active Indicative

From root i (to go) with prefix ud-.

Prefix: ud

Root: i (class 2)

Note: Refers to the two (latent impressions and vital breath movement) rising.

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Ablative singular form of the pronoun 'tad'. Used adverbially to mean 'therefore'.

Note: Functions as an indeclinable 'therefore'.

संवेद्यम् (saṁvedyam) - the perceivable object/sensation/cognitum

(noun)

Nominative, neuter, singular of saṃvedya

saṁvedya - perceivable, to be known, sensation, object of cognition

Gerundive / Future Passive Participle

From root vid (to know) with prefix sam-.

Prefix: sam

Root: vid (class 2)

Note: Subject of the implied verb 'is' or predicate of 'kathitam'.

कथितम् (kathitam) - said, declared

(participle)

Nominative, neuter, singular of kathita

kathita - said, told, declared

Past Passive Participle

From root kath (to tell).

Root: kath (class 10)

Note: Predicate for 'saṃvedyam'.

बीजम् (bījam) - seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

Note: Appositive to 'saṃvedyam'.

एतयोः (etayoḥ) - of these two

(pronoun)

Genitive, masculine, dual of etad

etad - this, these

Genitive dual form of the demonstrative pronoun 'etad'.

संवेद्य-संपरित्यागात् (saṁvedya-saṁparityāgāt) - by the complete abandonment of the perceivable object

(noun)

Ablative, masculine, singular of saṃvedya-saṃparityāga

saṁvedya-saṁparityāga - complete abandonment of the perceivable object

Compound type : tatpuruṣa (saṃvedya+saṃparityāga)

• saṃvedya – perceivable object, cognitum
  noun (neuter)
  Gerundive
  From root vid with prefix sam-.
  Prefix: sam
  Root: vid (class 2)
• saṃparityāga – complete abandonment, total renunciation
  noun (masculine)
  Derived from root tyaj (to abandon) with prefixes sam- and pari-.
  Prefixes: sam+pari
  Root: tyaj (class 1)

Note: Expresses cause or means.

प्राण-स्पन्दन-वासने (prāṇa-spandana-vāsane) - both the movement of vital breath and latent impressions

(noun)

Nominative, feminine, dual of prāṇa-spandana-vāsanā

prāṇa-spandana-vāsanā - movement of vital breath (prāṇa) and latent impressions (vāsana)

Compound type : dvandva (prāṇa-spandana+vāsanā)

• prāṇa-spandana – movement/pulsation of vital breath (prāṇa)
  noun (neuter)
  Derived from root spand (to vibrate).
  Root: spand (class 1)
• vāsanā – latent impression, mental trace, desire (vāsana)
  noun (feminine)
  Root: vas (class 1)