योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-122

तदमलमजरं तदात्मतत्त्वं तदवगतावुपशान्तिमेति चेतः ।
अवगतविततैकतत्स्वरूपो भवभयमुक्तपदोऽसि तच्चिराय ॥ १२२ ॥

tadamalamajaraṃ tadātmatattvaṃ tadavagatāvupaśāntimeti cetaḥ ,
avagatavitataikatatsvarūpo bhavabhayamuktapado'si taccirāya 122

122. tat amalam ajaram tat ātma-tattvam
tat avagatāu upaśāntim eti cetaḥ
avagata-vitata-eka-tat-svarūpaḥ
bhava-bhaya-mukta-padaḥ asi tat cirāya

122. tat amalam ajaram (ca asti),
tat ātma-tattvam (ca asti).
tat avagatāu cetaḥ upaśāntim eti.
(tvam) avagata-vitata-eka-tat-svarūpaḥ (san),
bhava-bhaya-mukta-padaḥ asi.
tat cirāya (bhava).

122. That (supreme reality) is stainless and ageless; that is the very reality (tattva) of the self (ātman). When that is comprehended, the mind (cetas) attains profound peace. Having realized your nature (svarūpa) as the vast, singular reality, you will be eternally free from the fear of repeated existence (saṃsāra).

Words meanings summery:

• तत् (tat) - that (supreme reality) (that, it)

• अमलम् (amalam) - stainless (stainless, pure, clean)

• अजरम् (ajaram) - ageless (ageless, undecaying)

• तत् (tat) - that (supreme reality) (that, it)

• आत्म-तत्त्वम् (ātma-tattvam) - reality (tattva) of the self (ātman) (reality of the self, essence of ātman)

• तत् (tat) - that (supreme reality) (that, it)

• अवगताउ (avagatāu) - upon understanding it (in understanding, upon realization)

• उपशान्तिम् (upaśāntim) - profound peace (profound peace, tranquility, cessation)

• एति (eti) - attains (goes, attains, reaches)

• चेतः (cetaḥ) - mind (cetas) (mind, consciousness, heart)

• अवगत-वितत-एक-तत्-स्वरूपः (avagata-vitata-eka-tat-svarūpaḥ) - Having realized your nature (svarūpa) as the vast, singular reality (one whose own nature is understood as the vast one reality)

• भव-भय-मुक्त-पदः (bhava-bhaya-mukta-padaḥ) - free from the fear of repeated existence (saṃsāra) (one whose state is liberation from the fear of existence (saṃsāra))

• असि (asi) - you are (you are, you exist)

• तत् (tat) - that (state) (that, it)

• चिराय (cirāya) - eternally (for a long time, eternally, for ever)

Words meanings and morphology

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

अमलम् (amalam) - stainless (stainless, pure, clean)

(adjective)

Nominative, neuter, singular of amala

amala - stainless, spotless, pure, clean, free from dirt

Compound of a (negation) + mala (impurity).

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non
  indeclinable
• mala – dirt, impurity, stain, sin
  noun (neuter)
  Root: mal (class 10)

Note: The m is for sandhi, original is amalam.

अजरम् (ajaram) - ageless (ageless, undecaying)

(adjective)

Nominative, neuter, singular of ajara

ajara - ageless, undecaying, not growing old

Compound of a (negation) + jara (decay, old age).

Compound type : nañ-tatpuruṣa (a+jara)

• a – not, non
  indeclinable
• jara – old age, decay, decrepitude
  noun (feminine)
  From √jṛ (to grow old).
  Root: jṛ (class 1)

Note: The m is for sandhi, original is ajaram.

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

आत्म-तत्त्वम् (ātma-tattvam) - reality (tattva) of the self (ātman) (reality of the self, essence of ātman)

(noun)

Nominative, neuter, singular of ātma-tattva

ātma-tattva - the true nature of the self, the reality of ātman

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+tattva)

• ātman – self, soul, supreme spirit
  noun (masculine)
  Root: an (class 2)
• tattva – reality, truth, essence, principle, true nature
  noun (neuter)
  From tad + tva (suffix for abstract noun).

Note: The m is for sandhi, original is ātma-tattvam.

तत् (tat) - that (supreme reality) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Used here to refer to the ultimate reality (Brahman).

अवगताउ (avagatāu) - upon understanding it (in understanding, upon realization)

(noun)

Locative, feminine, singular of avagati

avagati - understanding, comprehension, knowledge, ascertainment

Noun of action

From ava-√gam (to understand) + ti suffix.

Prefix: ava

Root: gam (class 1)

Note: Often implies 'when it is understood'.

उपशान्तिम् (upaśāntim) - profound peace (profound peace, tranquility, cessation)

(noun)

Accusative, feminine, singular of upaśānti

upaśānti - profound peace, tranquility, quietude, cessation, alleviation

Noun of action

From upa-√śam (to be calm) + ti suffix.

Prefix: upa

Root: śam (class 4)

Note: The m is for sandhi, original is upaśāntim.

एति (eti) - attains (goes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active indicative

3rd person singular, present tense, active voice.

Root: i (class 2)

Note: Subject is cetaḥ.

चेतः (cetaḥ) - mind (cetas) (mind, consciousness, heart)

(noun)

Nominative, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart, understanding

From √cit (to perceive, understand).

Root: cit (class 1)

अवगत-वितत-एक-तत्-स्वरूपः (avagata-vitata-eka-tat-svarūpaḥ) - Having realized your nature (svarūpa) as the vast, singular reality (one whose own nature is understood as the vast one reality)

(adjective)

Nominative, masculine, singular of avagata-vitata-eka-tat-svarūpa

avagata-vitata-eka-tat-svarūpa - one whose true nature is comprehended as the expansive single reality

Bahuvrīhi compound.

Compound type : bahuvrīhi (avagata+vitata+eka+tat+svarūpa)

• avagata – understood, comprehended, known
  adjective (masculine)
  Past Passive Participle
  From ava-√gam (to understand).
  Prefix: ava
  Root: gam (class 1)
• vitata – spread, extended, vast, wide
  adjective (masculine)
  Past Passive Participle
  From vi-√tan (to spread, extend).
  Prefix: vi
  Root: tan (class 8)
• eka – one, single, sole, unique
  numeral/adjective (masculine)
• tad – that, it
  pronoun (neuter)
• svarūpa – one's own form, true nature, identity
  noun (neuter)

Note: Refers to the 'you' in the next clause.

भव-भय-मुक्त-पदः (bhava-bhaya-mukta-padaḥ) - free from the fear of repeated existence (saṃsāra) (one whose state is liberation from the fear of existence (saṃsāra))

(adjective)

Nominative, masculine, singular of bhava-bhaya-mukta-pada

bhava-bhaya-mukta-pada - one whose abode is freed from the fear of existence

Bahuvrīhi compound.

Compound type : bahuvrīhi (bhava-bhaya+mukta+pada)

• bhava-bhaya – fear of existence, fear of rebirth (saṃsāra)
  noun (neuter)
• mukta – freed, liberated, released
  adjective (masculine)
  Past Passive Participle
  From √muc (to release).
  Root: muc (class 6)
• pada – state, condition, abode, place
  noun (neuter)
  Root: pad (class 4)

Note: Connects to asi.

असि (asi) - you are (you are, you exist)

(verb)

2nd person , singular, active, present indicative (laṭ) of as

Present active indicative

2nd person singular, present tense, active voice.

Root: as (class 2)

तत् (tat) - that (state) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

Note: Refers to the state of being free from saṃsāra.

चिराय (cirāya) - eternally (for a long time, eternally, for ever)

(indeclinable)

From cira (long, ancient) + āya (dative suffix used adverbially).