योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-111

सत्ता लयं याति यत्र निर्विकारं च तिष्ठति ।
भूयो नावर्तते दुःखे तत्र लब्धपदः पुमान् ॥ १११ ॥

sattā layaṃ yāti yatra nirvikāraṃ ca tiṣṭhati ,
bhūyo nāvartate duḥkhe tatra labdhapadaḥ pumān 111

111. sattā layam yāti yatra nirvikāram ca tiṣṭhati
bhūyaḥ na āvartate duḥkhe tatra labdhapadaḥ pumān

111. yatra sattā layam yāti ca nirvikāram tiṣṭhati
tatra labdhapadaḥ pumān duḥkhe bhūyaḥ na āvartate

111. When a person (puruṣa) establishes himself in that state where existence (sattā) dissolves and remains immutable, he does not return to suffering.

Words meanings summery:

• सत्ता (sattā) - existence, being, reality, essence

• लयम् (layam) - dissolution, absorption, merging, destruction

• याति (yāti) - goes, proceeds, moves

• यत्र (yatra) - where, in which

• निर्विकारम् (nirvikāram) - unchanging, immutable, free from modification

• च (ca) - and, also, moreover

• तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

• भूयः (bhūyaḥ) - again, further, more, often

• न (na) - not, no

• आवर्तते (āvartate) - returns, turns back, revolves

• दुःखे (duḥkhe) - in suffering, in pain, in misery

• तत्र (tatra) - there, in that place, in that case

• लब्धपदः (labdhapadaḥ) - one who has obtained a state, firmly established

• पुमान् (pumān) - a man, a person, a male being, the Cosmic Person

Words meanings and morphology

सत्ता (sattā) - existence, being, reality, essence

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence, true being

लयम् (layam) - dissolution, absorption, merging, destruction

(noun)

Accusative, masculine, singular of laya

laya - dissolution, absorption, merging, destruction, resting place

Root: lī (class 4)

याति (yāti) - goes, proceeds, moves

(verb)

3rd person , singular, active, present (lat) of yā

Root: yā (class 2)

यत्र (yatra) - where, in which

(indeclinable)

निर्विकारम् (nirvikāram) - unchanging, immutable, free from modification

(adjective)

Nominative, neuter, singular of nirvikāra

nirvikāra - unchanging, immutable, free from modification, unalterable

Compound type : bahuvrihi (nir+vikāra)

• nir – without, free from, out of
  indeclinable
• vikāra – change, alteration, modification, transformation, perversion
  noun (masculine)
  Prefix: vi
  Root: kṛ (class 8)

Note: Used adverbially to describe the state of remaining.

च (ca) - and, also, moreover

(indeclinable)

तिष्ठति (tiṣṭhati) - stands, remains, stays, exists

(verb)

3rd person , singular, active, present (lat) of sthā

Root: sthā (class 1)

भूयः (bhūyaḥ) - again, further, more, often

(indeclinable)

न (na) - not, no

(indeclinable)

आवर्तते (āvartate) - returns, turns back, revolves

(verb)

3rd person , singular, middle, present (lat) of āvṛt

Prefix: ā

Root: vṛt (class 1)

दुःखे (duḥkhe) - in suffering, in pain, in misery

(noun)

Locative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, difficulty

तत्र (tatra) - there, in that place, in that case

(indeclinable)

लब्धपदः (labdhapadaḥ) - one who has obtained a state, firmly established

(adjective)

Nominative, masculine, singular of labdhapada

labdhapada - one who has obtained a position/state, well-established, firmly placed

Compound type : bahuvrihi (labdha+pada)

• labdha – obtained, gained, acquired
  adjective (neuter)
  Past Passive Participle
  From root labh (to obtain).
  Root: labh (class 1)
• pada – foot, step, place, state, position, word
  noun (neuter)

पुमान् (pumān) - a man, a person, a male being, the Cosmic Person

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, human being, person, male, the supreme cosmic person (puruṣa)