योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-105

कालसत्ता कलासत्ता वस्तुसत्तेयमित्यपि ।
विभागकलनां त्यक्त्वा सन्मात्रैकपरो भव ॥ १०५ ॥

kālasattā kalāsattā vastusatteyamityapi ,
vibhāgakalanāṃ tyaktvā sanmātraikaparo bhava 105

105. kālasattā kalāsattā vastusattā iyam iti api
vibhāgakalanām tyaktvā sanmātraikaparah bhava

105. kālasattā kalāsattā vastusattā iyam iti api
vibhāgakalanām tyaktvā sanmātraikaparah bhava

105. Giving up even the conceptualization of divisions such as 'this is the existence of time, the existence of parts, or the existence of objects,' become solely devoted to the singular, pure existence (sattā).

Words meanings summery:

• कालसत्ता (kālasattā) - existence of time

• कलासत्ता (kalāsattā) - existence of parts, existence of divisions

• वस्तुसत्ता (vastusattā) - existence of objects, existence of things

• इयम् (iyam) - this (feminine)

• इति (iti) - Used to introduce a quotation or reported thought. (thus, so, in this manner)

• अपि (api) - also, even, too

• विभागकलनाम् (vibhāgakalanām) - conceptualization of division, imagination of separation

• त्यक्त्वा (tyaktvā) - having abandoned, giving up

• सन्मात्रैकपरह् (sanmātraikaparah) - solely devoted to the singular existence

• भव (bhava) - be, become, exist

Words meanings and morphology

कालसत्ता (kālasattā) - existence of time

(noun)

Nominative, feminine, singular of kālasattā

kālasattā - the existence of time

Compound type : ṣaṣṭhī-tatpuruṣa (kāla+sattā)

• kāla – time, period, season
  noun (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

कलासत्ता (kalāsattā) - existence of parts, existence of divisions

(noun)

Nominative, feminine, singular of kalāsattā

kalāsattā - the existence of parts or divisions

Compound type : ṣaṣṭhī-tatpuruṣa (kalā+sattā)

• kalā – part, division, fragment
  noun (feminine)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

वस्तुसत्ता (vastusattā) - existence of objects, existence of things

(noun)

Nominative, feminine, singular of vastusattā

vastusattā - the existence of objects or things

Compound type : ṣaṣṭhī-tatpuruṣa (vastu+sattā)

• vastu – object, thing, substance, reality
  noun (neuter)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

इयम् (iyam) - this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this (demonstrative pronoun)

इति (iti) - Used to introduce a quotation or reported thought. (thus, so, in this manner)

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

विभागकलनाम् (vibhāgakalanām) - conceptualization of division, imagination of separation

(noun)

Accusative, feminine, singular of vibhāgakalanā

vibhāgakalanā - the act of conceptualizing or imagining divisions/distinctions

Compound type : ṣaṣṭhī-tatpuruṣa (vibhāga+kalanā)

• vibhāga – division, distinction, separation
  noun (masculine)
  From root 'bhaj' with prefix 'vi'.
  Prefix: vi
  Root: bhaj (class 1)
• kalanā – conceptualization, imagination, calculation
  noun (feminine)
  From root 'kal' (to reckon, perceive).
  Root: kal (class 10)

त्यक्त्वा (tyaktvā) - having abandoned, giving up

(indeclinable)

Absolutive / Gerund

Formed from the root 'tyaj' (to abandon) with the indeclinable suffix '-ktvā'.

Root: tyaj (class 1)

सन्मात्रैकपरह् (sanmātraikaparah) - solely devoted to the singular existence

(adjective)

Nominative, masculine, singular of sanmātraikapara

sanmātraikapara - solely dedicated to the one true existence

Compound type : karmadhāraya (sat+mātra+eka+para)

• sat – being, existence, reality, truth
  noun (neuter)
  Present Active Participle
  Present active participle of 'as' (to be), used substantively.
  Root: as (class 2)
• mātra – mere, only, solely, exclusively
  indeclinable
• eka – one, single, singular, unique
  numeral (masculine)
• para – devoted to, intent on, supreme, highest
  adjective (masculine)

भव (bhava) - be, become, exist

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)