योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-36

यदा न वास्यते किंचिद्धेयोपादेयरूपि यत् ।
स्थीयते सकलं त्यक्त्वा तदा चित्तं न जायते ॥ ३६ ॥

yadā na vāsyate kiṃciddheyopādeyarūpi yat ,
sthīyate sakalaṃ tyaktvā tadā cittaṃ na jāyate 36

36. yadā na vāsyate kiñcit heyopādeyarūpi yat
sthīyate sakalam tyaktvā tadā cittam na jāyate

36. yadā heyopādeyarūpi yat kiñcit na vāsyate
sakalam tyaktvā sthīyate tadā cittam na jāyate

36. When nothing that is in the form of what is to be rejected or accepted is mentally impressed, and everything is abandoned, then the mind (citta) does not arise.

Words meanings summery:

• यदा (yadā) - when

• न (na) - not, no

• वास्यते (vāsyate) - is mentally impressed (with latent tendencies) (is impressed, is imbued, is permeated (passively))

• किञ्चित् (kiñcit) - anything, something, a little

• हेयोपादेयरूपि (heyopādeyarūpi) - that which is in the form of what is to be rejected or accepted

• यत् (yat) - which, that

• स्थीयते (sthīyate) - one remains in a state (of non-impression) (one remains, it is stood (passive))

• सकलम् (sakalam) - all, everything, the whole

• त्यक्त्वा (tyaktvā) - having abandoned, having given up

• तदा (tadā) - then, at that time

• चित्तम् (cittam) - mind, consciousness, thought

• न (na) - not, no

• जायते (jāyate) - arises, is born, comes into being

Words meanings and morphology

यदा (yadā) - when

(indeclinable)

न (na) - not, no

(indeclinable)

वास्यते (vāsyate) - is mentally impressed (with latent tendencies) (is impressed, is imbued, is permeated (passively))

(verb)

3rd person , singular, passive, present (laṭ) of vās

Passive form of the causative of root 'vas' (to dwell), or a distinct root 'vās' meaning 'to impress'

Root: vas (class 1)

किञ्चित् (kiñcit) - anything, something, a little

(pronoun)

Nominative, neuter, singular of kiñcid

kiñcid - anything, something, whatever

हेयोपादेयरूपि (heyopādeyarūpi) - that which is in the form of what is to be rejected or accepted

(adjective)

Nominative, neuter, singular of heyopādeyarūpin

heyopādeyarūpin - having the form of what is to be abandoned and what is to be adopted

Compound of 'heya' (to be rejected), 'upādeya' (to be accepted), and 'rūpin' (having the form of)

Compound type : dvandva then bahuvrīhi (heya+upādeya+rūpin)

• heya – to be abandoned, to be rejected, contemptible
  adjective
  Gerundive
  Derived from root 'hā' (to abandon)
  Root: hā (class 3)
• upādeya – to be accepted, to be adopted, desirable
  adjective
  Gerundive
  Derived from root 'dā' (to give) with prefix 'upa'
  Prefix: upa
  Root: dā (class 3)
• rūpin – having the form of, being of the nature of, handsome
  adjective
  Suffix -in added to 'rūpa' (form)

Note: Agrees with 'yat' and 'kiñcit'

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yat

yat - which, that, what

स्थीयते (sthīyate) - one remains in a state (of non-impression) (one remains, it is stood (passive))

(verb)

3rd person , singular, passive, present (laṭ) of sthā

Root: sthā (class 1)

Note: Used impersonally in passive voice.

सकलम् (sakalam) - all, everything, the whole

(adjective)

Accusative, neuter, singular of sakala

sakala - all, whole, entire, complete

Compound of 'sa' (with) and 'kala' (part)

Compound type : bahuvrīhi (sa+kala)

• sa – with, together with
  indeclinable
  Prefix
• kala – a part, a digit (of the moon), an art
  noun (masculine)

त्यक्त्वा (tyaktvā) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

Indeclinable participle formed with suffix -ktvā

Root: tyaj (class 1)

तदा (tadā) - then, at that time

(indeclinable)

चित्तम् (cittam) - mind, consciousness, thought

(noun)

Nominative, neuter, singular of citta

citta - mind, thought, intellect, consciousness

Past passive participle of root 'cit' (to perceive), used as a noun

Root: cit (class 1)

न (na) - not, no

(indeclinable)

जायते (jāyate) - arises, is born, comes into being

(verb)

3rd person , singular, middle, present (laṭ) of jan

Root: jan (class 4)