योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-89

यदा संकल्प्य संकल्प्य संवित्स्वं विन्दते वपुः ।
तदास्य जन्मजालस्य सैव गच्छति बीजताम् ॥ ८९ ॥

yadā saṃkalpya saṃkalpya saṃvitsvaṃ vindate vapuḥ ,
tadāsya janmajālasya saiva gacchati bījatām 89

89. yadā saṅkalpya saṅkalpya saṃvit svam vindate vapuḥ
tadā asya janma-jālasya sā eva gacchati bījatām

89. yadā saṃvit saṅkalpya saṅkalpya svam vapuḥ vindate,
tadā sā eva asya janma-jālasya bījatām gacchati

89. When consciousness, by repeatedly forming intentions and visualizing, perceives its own form, then that very consciousness becomes the seed for this entire network of births.

Words meanings summery:

• यदा (yadā) - introduces a temporal clause, 'when' (when, at what time)

• सङ्कल्प्य (saṅkalpya) - having formed an intention or having visualized something (having intended, having resolved, having imagined)

• सङ्कल्प्य (saṅkalpya) - repeatedly forming intentions or visualizing (having intended, having resolved, having imagined)

• संवित् (saṁvit) - the ultimate conscious principle or individual consciousness (consciousness, awareness, knowledge)

• स्वम् (svam) - its own (form, referring to consciousness's form) (own, one's own, property, self)

• विन्दते (vindate) - perceives or experiences (its own form) (obtains, finds, perceives, knows)

• वपुः (vapuḥ) - the form or manifestation (that consciousness takes) (body, form, essence)

• तदा (tadā) - introduces the consequence, 'then' (then, at that time)

• अस्य (asya) - of this (network of births) (of this, of him, of it)

• जन्म-जालस्य (janma-jālasya) - of this entire cycle of repeated births (of the network of births, of the cycle of existences)

• सा (sā) - that very consciousness (she, that (feminine))

• एव (eva) - emphasizes 'that very' consciousness (indeed, only, just, quite)

• गच्छति (gacchati) - becomes or attains (the state of being a seed) (goes, moves, attains, becomes)

• बीजताम् (bījatām) - becomes the fundamental cause or origin (the state of being a seed, seed-ness)

Words meanings and morphology

यदा (yadā) - introduces a temporal clause, 'when' (when, at what time)

(indeclinable)

सङ्कल्प्य (saṅkalpya) - having formed an intention or having visualized something (having intended, having resolved, having imagined)

(indeclinable)

absolutive

Formed from `sam` + `√kḷp` (to be suitable, to imagine) with `-ya` suffix.

Prefix: sam

Root: kḷp (class 1)

सङ्कल्प्य (saṅkalpya) - repeatedly forming intentions or visualizing (having intended, having resolved, having imagined)

(indeclinable)

absolutive

Formed from `sam` + `√kḷp` (to be suitable, to imagine) with `-ya` suffix.

Prefix: sam

Root: kḷp (class 1)

संवित् (saṁvit) - the ultimate conscious principle or individual consciousness (consciousness, awareness, knowledge)

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, awareness, knowledge, understanding

Derived from `sam` + `√vid` (to know, to perceive).

Prefix: sam

Root: vid (class 2)

स्वम् (svam) - its own (form, referring to consciousness's form) (own, one's own, property, self)

(pronoun)

Accusative, neuter, singular of sva

sva - own, one's own, self, property

विन्दते (vindate) - perceives or experiences (its own form) (obtains, finds, perceives, knows)

(verb)

3rd person , singular, middle, present (lat) of √vid

Present tense, 3rd person singular, middle voice (ātmanepada). Root class 7. It can also belong to class 6 or 2 with different meanings.

Root: vid (class 7)

वपुः (vapuḥ) - the form or manifestation (that consciousness takes) (body, form, essence)

(noun)

Accusative, neuter, singular of vapus

vapus - body, form, figure, essence, nature

तदा (tadā) - introduces the consequence, 'then' (then, at that time)

(indeclinable)

अस्य (asya) - of this (network of births) (of this, of him, of it)

(pronoun)

Genitive, masculine, singular of idam

idam - this, this one, the present

जन्म-जालस्य (janma-jālasya) - of this entire cycle of repeated births (of the network of births, of the cycle of existences)

(noun)

Genitive, neuter, singular of janmajāla

janmajāla - network of births, cycle of existence, transmigration

Compound noun.

Compound type : tatpurusha (janman+jāla)

• janman – birth, origin, existence, life
  noun (neuter)
  Root: jan (class 4)
• jāla – net, network, snare, multitude
  noun (neuter)

सा (sā) - that very consciousness (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

एव (eva) - emphasizes 'that very' consciousness (indeed, only, just, quite)

(indeclinable)

गच्छति (gacchati) - becomes or attains (the state of being a seed) (goes, moves, attains, becomes)

(verb)

3rd person , singular, active, present (lat) of √gam

Present tense, 3rd person singular, active voice.

Root: gam (class 1)

बीजताम् (bījatām) - becomes the fundamental cause or origin (the state of being a seed, seed-ness)

(noun)

Accusative, feminine, singular of bījatā

bījatā - the state or condition of being a seed, seed-ness

Formed from 'bīja' (seed) with the suffix '-tā' indicating a state or quality.