योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-108

सत्तासामान्यमेवैकं भावयत्सकलं वपुः ।
परिपूर्णपरानन्दी तिष्ठाभरितदिग्भरः ॥ १०८ ॥

sattāsāmānyamevaikaṃ bhāvayatsakalaṃ vapuḥ ,
paripūrṇaparānandī tiṣṭhābharitadigbharaḥ 108

108. sattāsāmānyam eva ekam bhāvayat sakalam vapuḥ
paripūrṇaparānandī tiṣṭhābharitadigbharaḥ

108. sattāsāmānyam ekam eva sakalam vapuḥ bhāvayat,
paripūrṇaparānandī tiṣṭhābharitadigbharaḥ (bhavati)

108. The one universal existence (sattāsāmānyam) itself, manifesting as the entire essence [of all being], is supremely blissful and fills all the vast quarters with its presence.

Words meanings summery:

• सत्तासामान्यम् (sattāsāmānyam) - universal existence, general being, generic existence

• एव (eva) - indeed, only, certainly, just

• एकम् (ekam) - one, single, unique

• भावयत् (bhāvayat) - manifesting or realizing [itself as] (realizing, manifesting, causing to be, imagining)

• सकलम् (sakalam) - entire, whole, complete

• वपुः (vapuḥ) - body, form, essence, nature

• परिपूर्णपरानन्दी (paripūrṇaparānandī) - full of supreme bliss, supremely blissful

• तिष्ठाभरितदिग्भरः (tiṣṭhābharitadigbharaḥ) - whose directions are filled by its very being/presence, filling the vastness of the quarters with its presence

Words meanings and morphology

सत्तासामान्यम् (sattāsāmānyam) - universal existence, general being, generic existence

(noun)

Nominative, neuter, singular of sattāsāmānya

sattāsāmānya - universal existence, general being, generic existence

Compound type : tatpurusha (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
  Root: as (class 2)
• sāmānya – general, common, universal, generic
  adjective (neuter)

एव (eva) - indeed, only, certainly, just

(indeclinable)

एकम् (ekam) - one, single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

भावयत् (bhāvayat) - manifesting or realizing [itself as] (realizing, manifesting, causing to be, imagining)

(adjective)

Nominative, neuter, singular of bhāvayant

bhāvayant - causing to be, manifesting, realizing, meditating upon, imagining

Present Active Participle, causative

Present active participle of the causative form of root 'bhū'.

Root: bhū (class 1)

Note: Agrees with 'sattāsāmānyam'.

सकलम् (sakalam) - entire, whole, complete

(adjective)

Accusative, neuter, singular of sakala

sakala - entire, whole, complete, all

Note: Functions as object of 'bhāvayat' in relation to 'vapuḥ'.

वपुः (vapuḥ) - body, form, essence, nature

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, essence, nature, figure

परिपूर्णपरानन्दी (paripūrṇaparānandī) - full of supreme bliss, supremely blissful

(adjective)

Nominative, masculine, singular of paripūrṇaparānandin

paripūrṇaparānandin - possessing complete supreme bliss

Possessive adjective form from 'paripūrṇaparānanda'.

Compound type : bahuvrīhi (paripūrṇa+para+ānanda)

• paripūrṇa – completely full, perfect, complete
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'pṝ' with prefix 'pari'.
  Prefix: pari
  Root: pṝ (class 9)
• para – supreme, highest, ultimate, other
  adjective (masculine)
• ānanda – bliss, joy, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)

Note: Refers to the ultimate being or principle.

तिष्ठाभरितदिग्भरः (tiṣṭhābharitadigbharaḥ) - whose directions are filled by its very being/presence, filling the vastness of the quarters with its presence

(adjective)

Nominative, masculine, singular of tiṣṭhābharitadigbhara

tiṣṭhābharitadigbhara - one whose vastness of directions is filled by its standing/presence

Compound type : bahuvrīhi (tiṣṭhā+ābharita+digbhara)

• tiṣṭhā – standing, existing, presence, state
  noun (feminine)
  Root: sthā (class 1)
• ābharita – filled, occupied, replete
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root 'bhṛ' with prefix 'ā'.
  Prefix: ā
  Root: bhṛ (class 1)
• digbhara – the vastness of the directions, expanse of quarters
  noun (masculine)

Note: Refers to the ultimate being or principle.