योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-102

विशेषं संपरित्यज्य सन्मात्रं यदलेपकम् ।
एकरूपं महारूपं सत्तायास्तत्पदं विदुः ॥ १०२ ॥

viśeṣaṃ saṃparityajya sanmātraṃ yadalepakam ,
ekarūpaṃ mahārūpaṃ sattāyāstatpadaṃ viduḥ 102

102. viśeṣam samparityajya sanmātram yat alepakam
ekarūpam mahārūpam sattāyāḥ tat padam viduḥ

102. (janāḥ) viśeṣam samparityajya,
yat sanmātram alepakam ekarūpam mahārūpam (ca asti),
tat sattāyāḥ padam viduḥ.

102. Completely abandoning particularity, they know that which is mere existence (sat), unattached, uniform, and the great form, to be the supreme state of existence (sattā).

Words meanings summery:

• विशेषम् (viśeṣam) - particularity, distinction, specific quality

• सम्परित्यज्य (samparityajya) - having completely abandoned, entirely forsaking

• सन्मात्रम् (sanmātram) - mere existence, pure being (sat)

• यत् (yat) - which

• अलेपकम् (alepakam) - unattached, unsmeared, untainted

• एकरूपम् (ekarūpam) - uniform, having one form

• महारूपम् (mahārūpam) - great form, supreme form

• सत्तायाः (sattāyāḥ) - of existence, of being

• तत् (tat) - that

• पदम् (padam) - state, position, ultimate goal

• विदुः (viduḥ) - they know

Words meanings and morphology

विशेषम् (viśeṣam) - particularity, distinction, specific quality

(noun)

Accusative, masculine, singular of viśeṣa

viśeṣa - particularity, distinction, specific attribute, peculiarity

from vi-śiṣ

Prefix: vi

Root: śiṣ (class 7)

सम्परित्यज्य (samparityajya) - having completely abandoned, entirely forsaking

(indeclinable)

absolutive (gerund)

from sam-pari-tyaj + lyaP

Prefixes: sam+pari

Root: tyaj (class 1)

सन्मात्रम् (sanmātram) - mere existence, pure being (sat)

(adjective)

Nominative, neuter, singular of sanmātra

sanmātra - mere existence, pure being

Compound type : karmadhāraya (sat+mātra)

• sat – being, existing, real, good
  adjective
  Present Active Participle
  from root as
  Root: as (class 2)
• mātra – mere, only
  adjective (neuter)

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

अलेपकम् (alepakam) - unattached, unsmeared, untainted

(adjective)

Nominative, neuter, singular of alepaka

alepaka - unattached, unsmeared, untainted

Compound type : nan-tatpuruṣa (a+lepaka)

• a – not, un-
  prefix
  negative prefix
• lepaka – smearing, attaching
  adjective/noun (masculine)
  Agent Noun/Adjective
  from root lip + ṇvul (aka)
  Root: lip (class 6)

Note: Aleepakam agrees with yat and sanmātram.

एकरूपम् (ekarūpam) - uniform, having one form

(adjective)

Nominative, neuter, singular of ekarūpa

ekarūpa - uniform, homogeneous, of one kind

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single
  numeral
• rūpa – form, nature
  noun (neuter)

महारूपम् (mahārūpam) - great form, supreme form

(adjective)

Nominative, neuter, singular of mahārūpa

mahārūpa - great in form, of immense form, supreme form

Compound type : karmadhāraya (mahā+rūpa)

• mahā – great, large
  adjective
  stem form of mahat
• rūpa – form, appearance
  noun (neuter)

Note: Agrees with yat and sanmātram.

सत्तायाः (sattāyāḥ) - of existence, of being

(noun)

Genitive, feminine, singular of sattā

sattā - existence, being, reality, essence

from sat (being, existing) + tā (abstract suffix)

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

Note: Correlative pronoun for yat.

पदम् (padam) - state, position, ultimate goal

(noun)

Accusative, neuter, singular of pada

pada - foot, step, position, state, place, ultimate goal

Root: pad (class 4)

Note: Direct object of viduḥ.

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present (liṭ) of vid

Perfect

third person plural perfect active, often used as present in meaning

Root: vid (class 2)