योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-43

सर्वमन्तः परित्यज्य शीतलाशयवर्ति यत् ।
वृत्तिस्थमपि तच्चित्तमसद्रूपमुदाहृतम् ॥ ४३ ॥

sarvamantaḥ parityajya śītalāśayavarti yat ,
vṛttisthamapi taccittamasadrūpamudāhṛtam 43

43. sarvam antaḥ parityajya śītalāśaya-varti yat
vṛtti-stham api tat cittam asat-rūpam udāhṛtam

43. antaḥ sarvam parityajya yat śītalāśaya-varti
api vṛtti-stham tat cittam asat-rūpam udāhṛtam

43. Even the mind (citta) that, having entirely given up all internal activity, remains in a tranquil state, despite being engaged in mental modifications (vṛtti), is declared to be without substantial reality or of a non-existent nature.

Words meanings summery:

• सर्वम् (sarvam) - all, every, whole, everything

• अन्तः (antaḥ) - within, internally, inside

• परित्यज्य (parityajya) - having abandoned, having given up completely

• शीतलाशय-वर्ति (śītalāśaya-varti) - abiding in a cool/tranquil mind/abode

• यत् (yat) - which, what, that which

• वृत्ति-स्थम् (vṛtti-stham) - abiding in mental modifications

• अपि (api) - even, also, too

• तत् (tat) - that

• चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

• असत्-रूपम् (asat-rūpam) - of non-existent form, without substantial reality

• उदाहृतम् (udāhṛtam) - is declared, is said, is mentioned

Words meanings and morphology

सर्वम् (sarvam) - all, every, whole, everything

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

अन्तः (antaḥ) - within, internally, inside

(indeclinable)

परित्यज्य (parityajya) - having abandoned, having given up completely

(indeclinable)

absolutive (gerund)

from pari- √tyaj + -ya

Prefix: pari

Root: tyaj (class 1)

शीतलाशय-वर्ति (śītalāśaya-varti) - abiding in a cool/tranquil mind/abode

(adjective)

Nominative, neuter, singular of śītalāśaya-vartin

śītalāśaya-vartin - abiding in a cool or tranquil state/abode (of mind)

from śītala + āśaya + vartin

Compound type : tatpuruṣa (śītala+āśaya+vartin)

• śītala – cool, cold, tranquil, calm
  adjective
• āśaya – abode, resting-place, mind, intention, receptacle
  noun (masculine)
  Prefix: ā
  Root: śī (class 2)
• vartin – abiding, dwelling, existing, being
  adjective
  from root vṛt + -in
  Root: vṛt (class 1)

यत् (yat) - which, what, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

वृत्ति-स्थम् (vṛtti-stham) - abiding in mental modifications

(adjective)

Nominative, neuter, singular of vṛtti-stha

vṛtti-stha - abiding in mental modifications or activities

from vṛtti + stha

Compound type : tatpuruṣa (vṛtti+stha)

• vṛtti – mental modification, activity, function, livelihood
  noun (feminine)
  from root vṛt
  Root: vṛt (class 1)
• stha – standing, abiding, existing, situated in
  adjective
  from root sthā
  Root: sthā (class 1)

अपि (api) - even, also, too

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

from root cit

Root: cit (class 1)

असत्-रूपम् (asat-rūpam) - of non-existent form, without substantial reality

(adjective)

Nominative, neuter, singular of asat-rūpa

asat-rūpa - of non-existent form, illusory, unreal

from asat + rūpa

Compound type : nañ-tatpuruṣa (asat+rūpa)

• asat – non-existent, unreal, false
  adjective
  negation of sat (being, real)
  Prefix: a
  Root: as (class 2)
• rūpa – form, shape, nature, appearance
  noun (neuter)

उदाहृतम् (udāhṛtam) - is declared, is said, is mentioned

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - said, declared, mentioned, exemplified

Past Passive Participle

from ud-ā- √hṛ + kta

Prefixes: ud+ā

Root: hṛ (class 1)