योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-46

भृष्टबीजोपमा येषां पुनर्जननवर्जिता ।
वासनारसनिर्हीना जीवन्मुक्ता हि ते स्थिताः ॥ ४६ ॥

bhṛṣṭabījopamā yeṣāṃ punarjananavarjitā ,
vāsanārasanirhīnā jīvanmuktā hi te sthitāḥ 46

46. bhraṣṭabījopamā yeṣām punarjananavarjitā
vāsanārasanirhīnā jīvanmuktā hi te sthitāḥ

46. yeṣām vāsanārasanirhīnā bhraṣṭabījopamā punarjananavarjitāḥ,
te hi jīvanmuktāḥ sthitāḥ

46. Those whose latent mental impressions (vāsanā) are like parched seeds, rendering them free from rebirth and devoid of the sustaining essence of such impressions, are indeed established as living liberated (jīvanmukta) individuals.

Words meanings summery:

• भ्रष्टबीजोपमा (bhraṣṭabījopamā) - like parched seeds

• येषाम् (yeṣām) - whose, of whom

• पुनर्जननवर्जिता (punarjananavarjitā) - free from rebirth, devoid of repeated birth

• वासनारसनिर्हीना (vāsanārasanirhīnā) - devoid of the essence of latent mental impressions

• जीवन्मुक्ता (jīvanmuktā) - living liberated (jīvanmukta) individuals (liberated while living)

• हि (hi) - indeed, surely, for

• ते (te) - they

• स्थिताः (sthitāḥ) - are situated, remain, stand

Words meanings and morphology

भ्रष्टबीजोपमा (bhraṣṭabījopamā) - like parched seeds

(adjective)

Nominative, feminine, singular of bhraṣṭabījopama

bhraṣṭabījopama - like a parched seed

Compound type : bahuvrīhi (bhraṣṭa+bīja+upama)

• bhraṣṭa – fallen, parched, fried
  adjective
  Past Passive Participle
  Derived from root bhraś (to fall) with suffix -ta
  Root: bhraś
• bīja – seed, origin, cause
  noun (neuter)
• upama – comparison, simile, likeness
  noun (feminine)

Note: This adjective agrees with an implied feminine plural subject, likely `vāsanāḥ`.

येषाम् (yeṣām) - whose, of whom

(pronoun)

Genitive, plural of yad

yad - who, which, what

पुनर्जननवर्जिता (punarjananavarjitā) - free from rebirth, devoid of repeated birth

(adjective)

Nominative, feminine, singular of punarjananavarjita

punarjananavarjita - devoid of repeated birth, free from rebirth

Compound type : tatpuruṣa (punarjanana+varjita)

• punarjanana – rebirth, repeated birth
  noun (neuter)
• varjita – avoided, devoid of, excluded
  adjective
  Past Passive Participle
  Derived from root vṛj (to avoid) with suffix -ta
  Root: vṛj

Note: Agrees with the implied feminine plural subject `vāsanāḥ`.

वासनारसनिर्हीना (vāsanārasanirhīnā) - devoid of the essence of latent mental impressions

(adjective)

Nominative, feminine, singular of vāsanārasanirhīna

vāsanārasanirhīna - devoid of the essence of vāsanā

Compound type : tatpuruṣa (vāsanā+rasa+nirhīna)

• vāsanā – latent impression, tendency, desire
  noun (feminine)
• rasa – juice, essence, taste, emotion
  noun (masculine)
• nirhīna – devoid of, abandoned, fallen from
  adjective
  Past Passive Participle
  Derived from root hā (to abandon, forsake) with prefix nis
  Prefix: nis
  Root: hā (class 3)

Note: Agrees with the implied feminine plural subject `vāsanāḥ`.

जीवन्मुक्ता (jīvanmuktā) - living liberated (jīvanmukta) individuals (liberated while living)

(adjective)

Nominative, masculine, plural of jīvanmukta

jīvanmukta - one liberated while living (jīvanmukta)

Compound type : karmadhāraya (jīvat+mukta)

• jīvat – living, alive
  adjective
  Present Active Participle
  Derived from root jīv (to live) with suffix -at
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective
  Past Passive Participle
  Derived from root muc (to release) with suffix -ta
  Root: muc (class 6)

Note: Agrees with `te` and `sthitāḥ`.

हि (hi) - indeed, surely, for

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

स्थिताः (sthitāḥ) - are situated, remain, stand

(adjective)

Nominative, masculine, plural of sthita

sthita - situated, standing, established

Past Passive Participle

Derived from root sthā (to stand) with suffix -ta

Root: sthā (class 1)