योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-109

सत्ता सामान्यमात्रस्य या कोटिः कोविदेश्वर ।
सैवास्य बीजतां याता तत एव प्रवर्तते ॥ १०९ ॥

sattā sāmānyamātrasya yā koṭiḥ kovideśvara ,
saivāsya bījatāṃ yātā tata eva pravartate 109

109. sattā sāmānyamātrasya yā koṭiḥ koviḍeśvara sā
eva asya bījatām yātā tataḥ eva pravartate

109. koviḍeśvara,
yā sattā sāmānyamātrasya koṭiḥ (asti),
sā eva asya bījatām yātā,
tataḥ eva pravartate.

109. O Lord of Categories, that supreme culmination (koṭiḥ) which belongs to mere universal existence (sattā sāmānyamātrasya) itself becomes the seed (bījatām) for this [universe], and from that very seed, [everything] originates.

Words meanings summery:

• सत्ता (sattā) - existence, being, reality

• सामान्यमात्रस्य (sāmānyamātrasya) - of mere generality, of the generic, of general existence

• या (yā) - which, who

• कोटिः (koṭiḥ) - supreme culmination, ultimate category (extreme limit, highest point, category, class, crore (ten million))

• कोविडेश्वर (koviḍeśvara) - O lord of categories, O lord of crores

• सा (sā) - that, she, it

• एव (eva) - indeed, only, certainly, just

• अस्य (asya) - for this [universe/creation] (of this, for this)

• बीजताम् (bījatām) - seed-state, causality, the condition of being a seed/cause

• याता (yātā) - attained the state of, become (gone, attained, reached, become)

• ततः (tataḥ) - from that, thence, therefore

• एव (eva) - indeed, only, certainly, just

• प्रवर्तते (pravartate) - proceeds, originates, functions, acts

Words meanings and morphology

सत्ता (sattā) - existence, being, reality

(noun)

Nominative, feminine, singular of sattā

sattā - existence, being, reality, essence

Root: as (class 2)

सामान्यमात्रस्य (sāmānyamātrasya) - of mere generality, of the generic, of general existence

(noun)

Genitive, neuter, singular of sāmānyamātra

sāmānyamātra - mere generality, only the general

Compound type : tatpurusha (sāmānya+mātra)

• sāmānya – general, common, universal, generic
  adjective (neuter)
• mātra – mere, only, simply, a measure
  indeclinable (neuter)

या (yā) - which, who

(pronoun)

Nominative, feminine, singular of yad

yad - which, what, who, that

Note: Refers to 'koṭiḥ'.

कोटिः (koṭiḥ) - supreme culmination, ultimate category (extreme limit, highest point, category, class, crore (ten million))

(noun)

Nominative, feminine, singular of koṭi

koṭi - point, tip, end, culmination, extreme limit, class, category, ten million

कोविडेश्वर (koviḍeśvara) - O lord of categories, O lord of crores

(noun)

Vocative, masculine, singular of koviḍeśvara

koviḍeśvara - lord of categories, lord of crores

Compound type : tatpurusha (koviḍa+īśvara)

• koviḍa – category, class; also 'crore' (ten million)
  noun (masculine)
• īśvara – lord, master, controller, God
  noun (masculine)
  Root: īś (class 2)

सा (sā) - that, she, it

(pronoun)

Nominative, feminine, singular of tad

tad - that, this, it, he, she

Note: Refers to 'koṭiḥ'.

एव (eva) - indeed, only, certainly, just

(indeclinable)

अस्य (asya) - for this [universe/creation] (of this, for this)

(pronoun)

Genitive, neuter, singular of idam

idam - this, this here

Note: Implied reference to the world or creation.

बीजताम् (bījatām) - seed-state, causality, the condition of being a seed/cause

(noun)

Accusative, feminine, singular of bījatā

bījatā - seed-state, condition of being a cause, causality

Derived from 'bīja' (seed) with suffix '-tā'.

याता (yātā) - attained the state of, become (gone, attained, reached, become)

(adjective)

Nominative, feminine, singular of yāta

yāta - gone, arrived, passed, attained, become

Past Passive Participle

Past Passive Participle of root 'yā'.

Root: yā (class 2)

Note: Agrees with 'sā' (koṭiḥ).

ततः (tataḥ) - from that, thence, therefore

(indeclinable)

एव (eva) - indeed, only, certainly, just

(indeclinable)

प्रवर्तते (pravartate) - proceeds, originates, functions, acts

(verb)

3rd person , singular, middle, present (laṭ) of pravṛt

Prefix: pra

Root: vṛt (class 1)