योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-51

अविनाभाविनी नित्यं कालाकाङ्क्षिक्रमे तथा ।
सर्वमुत्पादयत्येतच्चित्तकः संविदात्मकः ॥ ५१ ॥

avinābhāvinī nityaṃ kālākāṅkṣikrame tathā ,
sarvamutpādayatyetaccittakaḥ saṃvidātmakaḥ 51

51. avinābhāvinī nityam kālākāṅkṣikrame tathā
sarvam utpādayati etat cittakaḥ saṃvidātmakaḥ

51. avinābhāvinī nityam tathā kālākāṅkṣikrame etat cittakaḥ saṃvidātmakaḥ sarvam utpādayati.

51. This mind-essence (cittaka), which is eternally inseparable and of the nature of consciousness (saṃvidātmaka), produces everything in an unfolding temporal sequence.

51. בלתי נפרדים תמיד וכפופים למהלך הזמן, תהליך החשיבה הזה, שטבעו מודעות, מייצר את הכל.

Words meanings summery:

• अविनाभाविनी (avinābhāvinī) - inseparable, co-existent

• नित्यम् (nityam) - always, eternally, constantly

• कालाकाङ्क्षिक्रमे (kālākāṅkṣikrame) - in the sequence that anticipates time, in the temporal sequence of expectation

• तथा (tathā) - thus, so, in that manner, similarly

• सर्वम् (sarvam) - everything, all

• उत्पादयति (utpādayati) - produces, creates, generates

• एतत् (etat) - this [cittaka] (this, that)

• चित्तकः (cittakaḥ) - mind-essence, intellect, consciousness (diminutive of citta)

• संविदात्मकः (saṁvidātmakaḥ) - of the nature of consciousness, having consciousness as its essence

Words meanings and morphology

अविनाभाविनी (avinābhāvinī) - inseparable, co-existent

(adjective)

Nominative, feminine, singular of avinābhāvin

avinābhāvin - inseparable, constantly associated, inherent

Present Active Participle

Derived from root bhū (to be) with prefix vinā (without) and then a (not), forming avinābhāvin.

Compound type : nañ-tatpuruṣa (a+vinābhāvin)

• a – not, non-, un-
  indeclinable
• vinābhāvin – being without, separated from
  adjective (masculine)
  Present Active Participle
  From root bhū with prefix vinā.
  Prefix: vinā
  Root: bhū (class 1)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

कालाकाङ्क्षिक्रमे (kālākāṅkṣikrame) - in the sequence that anticipates time, in the temporal sequence of expectation

(noun)

Locative, masculine, singular of kālākāṅkṣikrama

kālākāṅkṣikrama - sequence awaiting time, temporal order of anticipation

Compound type : tatpuruṣa (kāla+ākāṅkṣin+krama)

• kāla – time
  noun (masculine)
• ākāṅkṣin – desiring, expecting, wishing
  adjective (masculine)
  Agent noun/Adjective from root kāṅkṣ with prefix ā-
  Prefix: ā
  Root: kāṅkṣ (class 1)
• krama – sequence, order, method
  noun (masculine)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

उत्पादयति (utpādayati) - produces, creates, generates

(verb)

3rd person , singular, active, present indicative (laṭ) of utpādayati

Causative of root pad

Causative stem ut-pād-aya, present tense, 3rd person singular.

Prefixes: ut+ā

Root: pad (class 4)

एतत् (etat) - this [cittaka] (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Used here as a demonstrative for cittakaḥ (masculine), showing some flexibility or general reference.

चित्तकः (cittakaḥ) - mind-essence, intellect, consciousness (diminutive of citta)

(noun)

Nominative, masculine, singular of cittaka

cittaka - mind-essence, intellect, consciousness (diminutive of citta)

Root: cit (class 1)

संविदात्मकः (saṁvidātmakaḥ) - of the nature of consciousness, having consciousness as its essence

(adjective)

Nominative, masculine, singular of saṃvidātmaka

saṁvidātmaka - of the nature of consciousness, whose essence is consciousness

Compound type : bahuvrīhi (saṃvid+ātman+ka)

• saṃvid – consciousness, knowledge, understanding (saṃvid)
  noun (feminine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ka – (suffix forming adjectives or diminutives)
  suffix

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