योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-51

अविनाभाविनी नित्यं कालाकाङ्क्षिक्रमे तथा ।
सर्वमुत्पादयत्येतच्चित्तकः संविदात्मकः ॥ ५१ ॥

avinābhāvinī nityaṃ kālākāṅkṣikrame tathā ,
sarvamutpādayatyetaccittakaḥ saṃvidātmakaḥ 51

51. avinābhāvinī nityam kālākāṅkṣikrame tathā
sarvam utpādayati etat cittakaḥ saṃvidātmakaḥ

51. avinābhāvinī nityam tathā kālākāṅkṣikrame etat cittakaḥ saṃvidātmakaḥ sarvam utpādayati.

51. This mind-essence (cittaka), which is eternally inseparable and of the nature of consciousness (saṃvidātmaka), produces everything in an unfolding temporal sequence.

Words meanings summery:

• अविनाभाविनी (avinābhāvinī) - inseparable, co-existent

• नित्यम् (nityam) - always, eternally, constantly

• कालाकाङ्क्षिक्रमे (kālākāṅkṣikrame) - in the sequence that anticipates time, in the temporal sequence of expectation

• तथा (tathā) - thus, so, in that manner, similarly

• सर्वम् (sarvam) - everything, all

• उत्पादयति (utpādayati) - produces, creates, generates

• एतत् (etat) - this [cittaka] (this, that)

• चित्तकः (cittakaḥ) - mind-essence, intellect, consciousness (diminutive of citta)

• संविदात्मकः (saṁvidātmakaḥ) - of the nature of consciousness, having consciousness as its essence

Words meanings and morphology

अविनाभाविनी (avinābhāvinī) - inseparable, co-existent

(adjective)

Nominative, feminine, singular of avinābhāvin

avinābhāvin - inseparable, constantly associated, inherent

Present Active Participle

Derived from root bhū (to be) with prefix vinā (without) and then a (not), forming avinābhāvin.

Compound type : nañ-tatpuruṣa (a+vinābhāvin)

• a – not, non-, un-
  indeclinable
• vinābhāvin – being without, separated from
  adjective (masculine)
  Present Active Participle
  From root bhū with prefix vinā.
  Prefix: vinā
  Root: bhū (class 1)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

कालाकाङ्क्षिक्रमे (kālākāṅkṣikrame) - in the sequence that anticipates time, in the temporal sequence of expectation

(noun)

Locative, masculine, singular of kālākāṅkṣikrama

kālākāṅkṣikrama - sequence awaiting time, temporal order of anticipation

Compound type : tatpuruṣa (kāla+ākāṅkṣin+krama)

• kāla – time
  noun (masculine)
• ākāṅkṣin – desiring, expecting, wishing
  adjective (masculine)
  Agent noun/Adjective from root kāṅkṣ with prefix ā-
  Prefix: ā
  Root: kāṅkṣ (class 1)
• krama – sequence, order, method
  noun (masculine)

तथा (tathā) - thus, so, in that manner, similarly

(indeclinable)

सर्वम् (sarvam) - everything, all

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

उत्पादयति (utpādayati) - produces, creates, generates

(verb)

3rd person , singular, active, present indicative (laṭ) of utpādayati

Causative of root pad

Causative stem ut-pād-aya, present tense, 3rd person singular.

Prefixes: ut+ā

Root: pad (class 4)

एतत् (etat) - this [cittaka] (this, that)

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Used here as a demonstrative for cittakaḥ (masculine), showing some flexibility or general reference.

चित्तकः (cittakaḥ) - mind-essence, intellect, consciousness (diminutive of citta)

(noun)

Nominative, masculine, singular of cittaka

cittaka - mind-essence, intellect, consciousness (diminutive of citta)

Root: cit (class 1)

संविदात्मकः (saṁvidātmakaḥ) - of the nature of consciousness, having consciousness as its essence

(adjective)

Nominative, masculine, singular of saṃvidātmaka

saṁvidātmaka - of the nature of consciousness, whose essence is consciousness

Compound type : bahuvrīhi (saṃvid+ātman+ka)

• saṃvid – consciousness, knowledge, understanding (saṃvid)
  noun (feminine)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)
• ka – (suffix forming adjectives or diminutives)
  suffix