योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-85

योगिनस्तत्र तिष्ठन्ति संवेदनमसंविदः ।
तन्मयत्वादनाद्यन्तं तदप्यन्तर्विलीयते ॥ ८५ ॥

yoginastatra tiṣṭhanti saṃvedanamasaṃvidaḥ ,
tanmayatvādanādyantaṃ tadapyantarvilīyate 85

85. yoginaḥ tatra tiṣṭhanti saṃvedanam asaṃvidaḥ
tanmayatvāt anādyantam tat api antaḥ vilīyate

85. yoginaḥ tatra asaṃvidaḥ saṃvedanam tiṣṭhanti
tanmayatvāt anādyantam tat api antaḥ vilīyate

85. Yogis remain in that state, in an awareness (saṃvedanam) of the non-conscious (asaṃvid). Because of being absorbed in that, even that (awareness), which is without beginning or end, dissolves inwardly.

Words meanings summery:

• योगिनः (yoginaḥ) - yogis, practitioners of yoga

• तत्र (tatra) - there, in that place/state

• तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

• संवेदनम् (saṁvedanam) - awareness, consciousness, sensation

• असंविदः (asaṁvidaḥ) - of the ultimate, non-differentiated consciousness (asaṃvid) (of the unconscious, of non-consciousness, of the unperceived)

• तन्मयत्वात् (tanmayatvāt) - due to identity with that, because of being absorbed in that

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• तत् (tat) - even that (awareness) (that)

• अपि (api) - even, also

• अन्तः (antaḥ) - within, inwardly, inside

• विलीयते (vilīyate) - dissolves, merges, vanishes

Words meanings and morphology

योगिनः (yoginaḥ) - yogis, practitioners of yoga

(noun)

Nominative, masculine, plural of yogin

yogin - yogi, practitioner of yoga (yoga)

from yoga with -in suffix

Note: Subject of tiṣṭhanti.

तत्र (tatra) - there, in that place/state

(indeclinable)

Note: Refers to the state described in the previous verse (nirvikalpa samādhi).

तिष्ठन्ति (tiṣṭhanti) - they stand, they remain, they abide

(verb)

3rd person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

संवेदनम् (saṁvedanam) - awareness, consciousness, sensation

(noun)

Accusative, neuter, singular of saṃvedana

saṁvedana - awareness (saṃvedanam), consciousness, sensation, feeling

from sam-√vid (to know, perceive together)

Prefix: sam

Root: vid (class 2)

Note: Object or accompaniment of their abiding.

असंविदः (asaṁvidaḥ) - of the ultimate, non-differentiated consciousness (asaṃvid) (of the unconscious, of non-consciousness, of the unperceived)

(noun)

Genitive, feminine, singular of asaṃvid

asaṁvid - unconscious, non-consciousness, unperceived

from a (negation) + saṃvid (consciousness, knowledge)

Compound type : bahuvrīhi (a+saṃvid)

• a – not, non-
  indeclinable
• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  from sam-√vid (to know, perceive together)
  Prefix: sam
  Root: vid (class 2)

Note: Modifies saṃvedanam.

तन्मयत्वात् (tanmayatvāt) - due to identity with that, because of being absorbed in that

(noun)

Ablative, neuter, singular of tanmayatva

tanmayatva - identity with that, state of being absorbed in that

from tat (that) + maya (made of, absorbed in) + tva (abstract suffix)

Compound type : tatpuruṣa (tat+maya+tva)

• tat – that
  pronoun (neuter)
• maya – made of, consisting of, absorbed in
  suffix
• tva – state of being, -ness (abstract suffix)
  suffix (neuter)

Note: Indicates cause.

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

from an (negation) + ādi (beginning) + anta (end)

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
• ādi – beginning, source
  noun (masculine)
• anta – end, limit
  noun (masculine)

Note: Modifies tat, referring to saṃvedanam.

तत् (tat) - even that (awareness) (that)

(pronoun)

Nominative, neuter, singular of tat

tat - that, it

Note: Refers back to 'saṃvedanam'.

अपि (api) - even, also

(indeclinable)

Note: Emphasizes that even the awareness dissolves.

अन्तः (antaḥ) - within, inwardly, inside

(indeclinable)

विलीयते (vilīyate) - dissolves, merges, vanishes

(verb)

3rd person , singular, middle, present (laṭ) of lī

Prefix: vi

Root: lī (class 4)