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5,91

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-91, verse-62

स्फुरत्तनु तनुक्षुब्धं सुखमुत्प्लवनं प्रति ।
अन्तःस्थितमहालोकमपश्यत्प्रविलीयते ॥ ६२ ॥
sphurattanu tanukṣubdhaṃ sukhamutplavanaṃ prati ,
antaḥsthitamahālokamapaśyatpravilīyate 62
62. sphurattanu tanukṣubdham sukham utplavanam
prati antaḥsthita mahālokam apaśyat pravilīyate
62. sphurattanu tanukṣubdham sukham utplavanam
prati antaḥsthita mahālokam apaśyat pravilīyate
62. A subtly vibrating being, slightly agitated, striving to rise towards joy, dissolves without perceiving the great light residing within.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • स्फुरत्तनु (sphurattanu) - trembling body; subtly vibrating being
  • तनुक्षुब्धम् (tanukṣubdham) - slightly agitated/disturbed
  • सुखम् (sukham) - happiness, joy, comfort
  • उत्प्लवनम् (utplavanam) - rising up, floating, soaring
  • प्रति (prati) - towards, regarding, against
  • अन्तःस्थित (antaḥsthita) - located within, situated internally
  • महालोकम् (mahālokam) - great light
  • अपश्यत् (apaśyat) - not seeing, without seeing
  • प्रविलीयते (pravilīyate) - dissolves, disappears, melts away

Words meanings and morphology

स्फुरत्तनु (sphurattanu) - trembling body; subtly vibrating being
(noun)
Nominative, masculine, singular of sphurattanu
sphurattanu - trembling body, subtly vibrating form
Compound type : bahuvrīhi (sphurat+tanu)
  • sphurat – trembling, throbbing, quivering, flashing
    participle (masculine)
    present active participle
    Present active participle of root 'sphur' (to throb, vibrate).
    Root: sphur (class 6)
  • tanu – body, person, form; thin, slender, subtle
    noun (feminine)
Note: Interpreted as the nominative subject of 'pravilīyate'.
तनुक्षुब्धम् (tanukṣubdham) - slightly agitated/disturbed
(adjective)
Accusative, neuter, singular of tanukṣubdha
tanukṣubdha - slightly agitated
Compound type : karmadhāraya (tanu+kṣubdha)
  • tanu – thin, slender, subtle, small, slight
    adjective (masculine)
  • kṣubdha – agitated, disturbed, troubled, stirred
    adjective (masculine)
    past passive participle
    Past passive participle of root 'kṣubh' (to agitate, disturb).
    Root: kṣubh (class 4)
Note: Used adverbially (accusative of state) modifying the implied subject.
सुखम् (sukham) - happiness, joy, comfort
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, joy, pleasure, comfort
उत्प्लवनम् (utplavanam) - rising up, floating, soaring
(noun)
Accusative, neuter, singular of utplavana
utplavana - rising up, floating, leaping
action noun
Noun of action derived from root 'plu' (to float) with prefix 'ut' and suffix '-ana'.
Prefix: ut
Root: plu (class 1)
प्रति (prati) - towards, regarding, against
(indeclinable)
अन्तःस्थित (antaḥsthita) - located within, situated internally
(adjective)
Accusative, masculine, singular of antaḥsthita
antaḥsthita - located within, internal, inherent
Compound type : avyayībhāva (antas+sthita)
  • antas – within, inside, internal
    indeclinable
  • sthita – stood, situated, located, present
    adjective (masculine)
    past passive participle
    Past passive participle of root 'sthā' (to stand).
    Root: sthā (class 1)
Note: Modifies 'mahālokam'.
महालोकम् (mahālokam) - great light
(noun)
Accusative, masculine, singular of mahāloka
mahāloka - great light, great world/realm
Compound type : karmadhāraya (mahā+loka)
  • mahā – great, large, mighty
    adjective (feminine)
    Feminine stem form of 'mahat', often used as the first part of compounds.
  • loka – world, realm, people, light, sight
    noun (masculine)
    Derived from root 'lok' (to see).
    Root: lok (class 1)
Note: Object of 'apaśyat'.
अपश्यत् (apaśyat) - not seeing, without seeing
(participle)
Nominative, masculine, singular of apaśyat
apaśyat - not seeing
present active participle (negative)
Present active participle of root 'dṛś' (which uses 'paś' in present tense) with negative prefix 'a-'.
Prefix: a
Root: dṛś (class 1)
Note: Modifies the implicit subject of 'pravilīyate'.
प्रविलीयते (pravilīyate) - dissolves, disappears, melts away
(verb)
3rd person , singular, passive, present indicative (laṭ) of pravilī
passive present stem
Passive stem of root 'lī' (to cling, dissolve) with prefix 'pra'.
Prefix: pra
Root: lī (class 4)