योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-23

संसुप्तान्तरबोधाय संवित्संतिष्ठते यदा ।
लब्धं भवति लब्धव्यं तदा तदमलं पदम् ॥ २३ ॥

saṃsuptāntarabodhāya saṃvitsaṃtiṣṭhate yadā ,
labdhaṃ bhavati labdhavyaṃ tadā tadamalaṃ padam 23

23. saṃsuptāntarabodhāya saṃvit saṃtiṣṭhate yadā
labdham bhavati labdhavyam tadā tat amalam padam

23. yadā saṃvit saṃsuptāntarabodhāya saṃtiṣṭhate tadā labdhavyam
labdham bhavati tat amalam padam [ca labdham bhavati]

23. When consciousness (saṃvit) becomes established for the awakening of the deeply dormant inner being, then that pure (amala) state (pada), which is to be attained, is indeed attained.

Words meanings summery:

• संसुप्तान्तरबोधाय (saṁsuptāntarabodhāya) - for the awakening of the deeply sleeping inner being/self

• संवित् (saṁvit) - consciousness, knowledge

• संतिष्ठते (saṁtiṣṭhate) - stands, is established, rests, becomes firm

• यदा (yadā) - when, whenever

• लब्धम् (labdham) - obtained, acquired, gained

• भवति (bhavati) - becomes, is, happens

• लब्धव्यम् (labdhavyam) - that which is to be obtained, worth obtaining, obtainable

• तदा (tadā) - then, at that time

• तत् (tat) - that

• अमलम् (amalam) - pure, spotless, stainless, immaculate

• पदम् (padam) - state, condition, abode, word, foot

Words meanings and morphology

संसुप्तान्तरबोधाय (saṁsuptāntarabodhāya) - for the awakening of the deeply sleeping inner being/self

(noun)

Dative, masculine, singular of saṃsuptāntarabodha

saṁsuptāntarabodha - awakening of the deeply sleeping inner being

Compound.

Compound type : tatpuruṣa (saṃsupta+antara+bodha)

• saṃsupta – deeply asleep, dormant, completely slept
  adjective (masculine)
  Past Passive Participle
  From sam + √svap (to sleep) + kta suffix.
  Prefix: sam
  Root: svap (class 2)
• antara – inner, internal, within, intermediate
  adjective (neuter)
• bodha – awakening, knowledge, understanding, perception
  noun (masculine)
  From √budh (to awaken, know) + ghañ suffix.
  Root: budh (class 1)

Note: This entire compound is in the dative case.

संवित् (saṁvit) - consciousness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

From sam + √vid (to know).

Prefix: sam

Root: vid (class 2)

Note: Subject of saṃtiṣṭhate.

संतिष्ठते (saṁtiṣṭhate) - stands, is established, rests, becomes firm

(verb)

3rd person , singular, middle, present (laṭ) of sthā

present 3rd person singular, middle voice

Present indicative, ātmanepada, of sam + √sthā (class 1).

Prefix: sam

Root: sthā (class 1)

यदा (yadā) - when, whenever

(indeclinable)

From yad (which) + dā suffix (indicating time).

लब्धम् (labdham) - obtained, acquired, gained

(adjective)

Nominative, neuter, singular of labdha

labdha - obtained, acquired, gained, received

Past Passive Participle

From √labh (to obtain) + kta suffix.

Root: labh (class 1)

Note: Functions as a predicate nominative with 'bhavati'.

भवति (bhavati) - becomes, is, happens

(verb)

3rd person , singular, active, present (laṭ) of bhū

present 3rd person singular

Present indicative, parasmaipada, of √bhū (class 1).

Root: bhū (class 1)

लब्धव्यम् (labdhavyam) - that which is to be obtained, worth obtaining, obtainable

(adjective)

Nominative, neuter, singular of labdhavya

labdhavya - to be obtained, to be acquired, obtainable

Gerundive / Future Passive Participle

From √labh (to obtain) + tavya suffix.

Root: labh (class 1)

Note: Functions as a predicate adjective with 'bhavati'.

तदा (tadā) - then, at that time

(indeclinable)

From tad (that) + dā suffix (indicating time).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

Pronominal stem.

Note: Refers to 'padam'.

अमलम् (amalam) - pure, spotless, stainless, immaculate

(adjective)

Nominative, neuter, singular of amala

amala - pure, spotless, stainless, faultless, clear

Negation of mala (impurity) - a + mala.

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
  Negative prefix.
• mala – dirt, impurity, stain, fault
  noun (masculine)

Note: Agrees with 'padam'.

पदम् (padam) - state, condition, abode, word, foot

(noun)

Nominative, neuter, singular of pada

pada - foot, step, place, state, condition, station, word

From √pad (to go, move) + a suffix.

Root: pad (class 4)

Note: Subject of 'bhavati'.