योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-91

यदेव भावयत्येषा तदेव भवति क्षणात् ।
न भवद्भूमिकामुक्ता समायाति चिराद्वपुः ॥ ९१ ॥

yadeva bhāvayatyeṣā tadeva bhavati kṣaṇāt ,
na bhavadbhūmikāmuktā samāyāti cirādvapuḥ 91

91. yat eva bhāvayati eṣā tat eva bhavati kṣaṇāt
| na bhavadbhūmikāmuktā samāyāti cirāt vapuḥ

91. eṣā yat eva bhāvayati tat eva kṣaṇāt bhavati
bhavadbhūmikāmuktā vapuḥ na cirāt samāyāti

91. Whatever this (consciousness) intensely contemplates, that very thing instantly comes into being. However, a body, not yet released from the realm of becoming, does not manifest quickly, but only after a long time.

Words meanings summery:

• यत् (yat) - which, what, whatever

• एव (eva) - only, just, indeed, precisely

• भावयति (bhāvayati) - contemplates, conceives, imagines, causes to be

• एषा (eṣā) - this (consciousness or mental faculty) (this (feminine))

• तत् (tat) - that

• एव (eva) - only, just, indeed, precisely

• भवति (bhavati) - becomes, happens, comes into being

• क्षणात् (kṣaṇāt) - instantly, immediately, from a moment

• न (na) - not, no

• भवद्भूमिकामुक्ता (bhavadbhūmikāmuktā) - not freed from the state of becoming/existence

• समायाति (samāyāti) - comes, arrives, comes together

• चिरात् (cirāt) - after a long time, slowly

• वपुः (vapuḥ) - body, form

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

Note: Refers to the object of contemplation.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes the preceding word.

भावयति (bhāvayati) - contemplates, conceives, imagines, causes to be

(verb)

3rd person , singular, active, present (laṭ) of bhāvaya

Causative present

Derived from root bhū (to be) with causative suffix -āpaya, then conjugated in present tense, 3rd person singular.

Root: bhū (class 1)

एषा (eṣā) - this (consciousness or mental faculty) (this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this

Note: Refers to consciousness (saṃvit, citta, etc., implied by context).

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Corresponds to 'yat'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Note: Emphasizes the preceding word.

भवति (bhavati) - becomes, happens, comes into being

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present indicative

Root bhū, class 1, present tense, 3rd person singular.

Root: bhū (class 1)

क्षणात् (kṣaṇāt) - instantly, immediately, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - a moment, an instant, a twinkle of an eye

Note: Used adverbially to mean 'instantly'.

न (na) - not, no

(indeclinable)

भवद्भूमिकामुक्ता (bhavadbhūmikāmuktā) - not freed from the state of becoming/existence

(adjective)

Nominative, feminine, singular of bhavadbhūmikāmukta

bhavadbhūmikāmukta - not freed from the state of becoming/existence

Compound adjective referring to 'vapuḥ'. The initial 'na' in the sentence creates the negation.

Compound type : tatpuruṣa (bhavat+bhūmikā+mukta)

• bhavat – being, existing, becoming
  participle (masculine)
  Present Active Participle
  Present active participle of root bhū (to be).
  Root: bhū (class 1)
• bhūmikā – state, condition, role, realm
  noun (feminine)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root muc (to release).
  Root: muc (class 6)

Note: Describes 'vapuḥ'.

समायाति (samāyāti) - comes, arrives, comes together

(verb)

3rd person , singular, active, present (laṭ) of samāyā

Present indicative

Root yā (to go) with upasargas sam- and ā-, present tense, 3rd person singular.

Prefixes: sam+ā

Root: yā (class 2)

चिरात् (cirāt) - after a long time, slowly

(adjective)

Ablative, masculine, singular of cira

cira - long, lasting a long time

Note: Used adverbially to mean 'after a long time'.

वपुः (vapuḥ) - body, form

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, shape