योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-101

विभागं तु परित्यज्य सत्तैकात्मतया ततम् ।
सामान्येनैव सत्ताया रूपमेकमुदाहृतम् ॥ १०१ ॥

vibhāgaṃ tu parityajya sattaikātmatayā tatam ,
sāmānyenaiva sattāyā rūpamekamudāhṛtam 101

101. vibhāgam tu parityajya sattāekātmatayā tatam
sāmānyena eva sattāyāḥ rūpam ekam udāhṛtam

101. tu vibhāgam parityajya,
ekātmatayā sattā tatam (yat) rūpam (tat),
sattāyāḥ ekam rūpam sāmānyena eva udāhṛtam (asti).

101. However, forsaking distinctions, the one form of existence (sattā) — which is pervaded by the singular essence (ātman) of existence — is universally declared as the singular form.

Words meanings summery:

• विभागम् (vibhāgam) - distinction, division

• तु (tu) - but, indeed, on the other hand

• परित्यज्य (parityajya) - having abandoned, forsaking

• सत्ताएकात्मतया (sattāekātmatayā) - by the singular essence (ātman) of existence (sattā), by the oneness of existence

• ततम् (tatam) - pervaded, extended

• सामान्येन (sāmānyena) - by generality, universally

• एव (eva) - indeed, just, only

• सत्तायाः (sattāyāḥ) - of existence, of being

• रूपम् (rūpam) - form

• एकम् (ekam) - one, a single

• उदाहृतम् (udāhṛtam) - is declared, is spoken of, is exemplified

Words meanings and morphology

विभागम् (vibhāgam) - distinction, division

(noun)

Accusative, masculine, singular of vibhāga

vibhāga - division, distribution, distinction, separation

from vi-bhaj

Prefix: vi

Root: bhaj (class 1)

तु (tu) - but, indeed, on the other hand

(indeclinable)

परित्यज्य (parityajya) - having abandoned, forsaking

(indeclinable)

absolutive (gerund)

from pari-tyaj + lyaP

Prefix: pari

Root: tyaj (class 1)

सत्ताएकात्मतया (sattāekātmatayā) - by the singular essence (ātman) of existence (sattā), by the oneness of existence

(noun)

Instrumental, feminine, singular of sattāekātmatā

sattāekātmatā - the state of being of one (eka) self (ātman) of existence (sattā), oneness of existence

from sattā + eka + ātman + tā (abstract suffix).

Compound type : tatpuruṣa (sattā+eka+ātman+tā)

• sattā – existence, being
  noun (feminine)
• eka – one, single
  numeral
• ātman – self, soul, essence
  noun (masculine)
• tā – suffix for abstract feminine nouns
  suffix (feminine)

ततम् (tatam) - pervaded, extended

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, pervaded, spread

Past Passive Participle

from root tan

Root: tan (class 8)

सामान्येन (sāmānyena) - by generality, universally

(noun)

Instrumental, neuter, singular of sāmānya

sāmānya - common, universal, general

from samāna (similar, common) + ya (suffix for abstract noun/adjective)

एव (eva) - indeed, just, only

(indeclinable)

सत्तायाः (sattāyāḥ) - of existence, of being

(noun)

Genitive, feminine, singular of sattā

sattā - existence, being, reality, essence

from sat (being, existing) + tā (abstract suffix)

Root: as (class 2)

रूपम् (rūpam) - form

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature

एकम् (ekam) - one, a single

(numeral)

उदाहृतम् (udāhṛtam) - is declared, is spoken of, is exemplified

(adjective)

Nominative, neuter, singular of udāhṛta

udāhṛta - spoken, declared, exemplified, cited

Past Passive Participle

from ud-ā-hṛ

Prefixes: ud+ā

Root: hṛ (class 1)