योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-112

तद्धेतुः सर्वहेतूनां तस्य हेतुर्न विद्यते ।
संसारः सर्वसाराणां तस्मात्सारं न विद्यते ॥ ११२ ॥

taddhetuḥ sarvahetūnāṃ tasya heturna vidyate ,
saṃsāraḥ sarvasārāṇāṃ tasmātsāraṃ na vidyate 112

112. tat hetuḥ sarvahetūnām tasya hetuḥ na vidyate
saṃsāraḥ sarvasārāṇām tasmāt sāram na vidyate

112. tat sarvahetūnām hetuḥ tasya hetuḥ na vidyate
saṃsāraḥ sarvasārāṇām tasmāt sāram na vidyate

112. That is the cause of all causes; its cause does not exist. The entire universe (saṃsāra) is the essence of all essences; therefore, no (other) essence is found.

Words meanings summery:

• तत् (tat) - that, it

• हेतुः (hetuḥ) - cause, reason, motive

• सर्वहेतूनाम् (sarvahetūnām) - of all causes

• तस्य (tasya) - of that, its

• हेतुः (hetuḥ) - cause, reason, motive

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• संसारः (saṁsāraḥ) - the world, mundane existence, the cycle of birth and death, the universe

• सर्वसाराणाम् (sarvasārāṇām) - of all essences, of all core elements

• तस्मात् (tasmāt) - from that, therefore, on that account

• सारम् (sāram) - essence, core, best part, substance

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, he, she

हेतुः (hetuḥ) - cause, reason, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, means

सर्वहेतूनाम् (sarvahetūnām) - of all causes

(noun)

Genitive, masculine, plural of sarvahetu

sarvahetu - all causes

Compound type : tatpurusha (sarva+hetu)

• sarva – all, every, whole
  pronoun (masculine)
• hetu – cause, reason
  noun (masculine)

तस्य (tasya) - of that, its

(pronoun)

Genitive, neuter, singular of tad

tad - that, it, he, she

हेतुः (hetuḥ) - cause, reason, motive

(noun)

Nominative, masculine, singular of hetu

hetu - cause, reason, motive, means

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)

संसारः (saṁsāraḥ) - the world, mundane existence, the cycle of birth and death, the universe

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - the world, mundane existence, the cycle of birth and death, transmigration, universe

सर्वसाराणाम् (sarvasārāṇām) - of all essences, of all core elements

(noun)

Genitive, neuter, plural of sarvasāra

sarvasāra - all essences, the essence of all

Compound type : tatpurusha (sarva+sāra)

• sarva – all, every, whole
  pronoun (masculine)
• sāra – essence, core, pith, best part, strength
  noun (neuter)

तस्मात् (tasmāt) - from that, therefore, on that account

(indeclinable)

सारम् (sāram) - essence, core, best part, substance

(noun)

Nominative, neuter, singular of sāra

sāra - essence, core, pith, best part, strength, substance

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present (lat) of vid

Root: vid (class 4)