योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-44

वासनाया रसाध्यानाद्रागो यस्य न विद्यते ।
तस्य चित्तमचित्तत्वं गतं सत्त्वं तदुच्यते ॥ ४४ ॥

vāsanāyā rasādhyānādrāgo yasya na vidyate ,
tasya cittamacittatvaṃ gataṃ sattvaṃ taducyate 44

44. vāsanāyāḥ rasa-adhyānāt rāgaḥ yasya na vidyate
tasya cittam acittatvam gatam sattvam tat ucyate

44. yasya vāsanāyāḥ rasa-adhyānāt rāgaḥ na vidyate
tasya cittam acittatvam gatam tat sattvam ucyate

44. For whom attachment (rāga) does not exist, stemming from the contemplation of the essence of latent impressions (vāsanā), his mind (citta) has attained the state of no-mind (acittatva). That state is declared to be pure being (sattva).

Words meanings summery:

• वासनायाः (vāsanāyāḥ) - of the essence of latent impressions (vāsanā) (of latent impressions, of desire/inclination)

• रस-अध्यानात् (rasa-adhyānāt) - from the contemplation of the essence of (vāsanā) (from the contemplation of essence/taste)

• रागः (rāgaḥ) - attachment (rāga) (attachment, passion, color, love)

• यस्य (yasya) - whose, of whom, for whom

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• तस्य (tasya) - his, for him, of him

• चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

• अचित्तत्वम् (acittatvam) - the state of no-mind (acittatva) (the state of no-mind, mindlessness)

• गतम् (gatam) - gone, attained, reached

• सत्त्वम् (sattvam) - pure being (sattva) (pure being, reality, goodness, essence)

• तत् (tat) - that

• उच्यते (ucyate) - is said, is called, is declared

Words meanings and morphology

वासनायाः (vāsanāyāḥ) - of the essence of latent impressions (vāsanā) (of latent impressions, of desire/inclination)

(noun)

Genitive, feminine, singular of vāsanā

vāsanā - latent impression, mental tendency, desire, imagination

from root vas

Root: vas (class 2)

रस-अध्यानात् (rasa-adhyānāt) - from the contemplation of the essence of (vāsanā) (from the contemplation of essence/taste)

(noun)

Ablative, neuter, singular of rasa-adhyāna

rasa-adhyāna - contemplation of essence/taste, meditation on joy

from rasa + adhyāna

Compound type : tatpuruṣa (rasa+adhyāna)

• rasa – essence, taste, flavour, juice, sentiment
  noun (masculine)
  Root: ras (class 1)
• adhyāna – contemplation, meditation, deep thought
  noun (neuter)
  from adhi- √dhyai
  Prefix: adhi
  Root: dhyai (class 1)

रागः (rāgaḥ) - attachment (rāga) (attachment, passion, color, love)

(noun)

Nominative, masculine, singular of rāga

rāga - attachment, passion, desire, love, color

from root rañj

Root: rañj (class 1)

यस्य (yasya) - whose, of whom, for whom

(pronoun)

Genitive, masculine, singular of yad

yad - which, what, that which

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vidyate

Present Middle

from root vid (to be), class 4, middle voice

Root: vid (class 4)

तस्य (tasya) - his, for him, of him

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

चित्तम् (cittam) - the mind (citta) (mind, consciousness, thought)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, intellect

from root cit

Root: cit (class 1)

अचित्तत्वम् (acittatvam) - the state of no-mind (acittatva) (the state of no-mind, mindlessness)

(noun)

Accusative, neuter, singular of acittatva

acittatva - state of no-mind, freedom from thought

from a- + citta + -tva (suffix for 'state')

Compound type : nañ-tatpuruṣa (a+citta)

• a – not, non, un-
  indeclinable
• citta – mind, consciousness, thought
  noun (neuter)
  from root cit
  Root: cit (class 1)

गतम् (gatam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of gata

gata - gone, reached, attained, passed

Past Passive Participle

from root gam + kta

Root: gam (class 1)

सत्त्वम् (sattvam) - pure being (sattva) (pure being, reality, goodness, essence)

(noun)

Nominative, neuter, singular of sattva

sattva - pure being, essence, reality, goodness, mental purity

from sat + -tva

Root: as (class 2)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of ucyate

Present Passive

from root vac, passive form

Root: vac (class 2)