योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-17

प्राणस्पन्दनमेवेदं चित्तद्वारेण दृश्यते ।
जगन्नामागतं व्योम्नि नीलत्वादिवदीदृशम् ॥ १७ ॥

prāṇaspandanamevedaṃ cittadvāreṇa dṛśyate ,
jagannāmāgataṃ vyomni nīlatvādivadīdṛśam 17

17. prāṇaspandanam eva idam cittadvāreṇa dṛśyate
| jagat nāma āgatam vyomni nīlatvāt iva īdṛśam

17. idam prāṇaspandanam eva cittadvāreṇa dṛśyate
jagat nāma vyomni nīlatvāt iva īdṛśam āgatam

17. This very vibration of the life-force (prāṇa) is perceived through the portal of the mind (citta). The world, merely a name, appears in the vast expanse (vyoman) just as blueness appears in the sky.

Words meanings summery:

• प्राणस्पन्दनम् (prāṇaspandanam) - the vibration of life-force, movement of vital energy

• एव (eva) - only, just, indeed, very

• इदम् (idam) - this

• चित्तद्वारेण (cittadvāreṇa) - by means of the door of the mind, through the portal of the mind

• दृश्यते (dṛśyate) - is seen, is perceived, appears

• जगत् (jagat) - the world, the universe

• नाम (nāma) - by name, as it were, merely a name

• आगतम् (āgatam) - arrived, appeared, manifested

• व्योम्नि (vyomni) - in the sky, in space, in the ether

• नीलत्वात् (nīlatvāt) - from blueness, due to being blue

• इव (iva) - like, as if

• ईदृशम् (īdṛśam) - such, of this kind, of this nature

Words meanings and morphology

प्राणस्पन्दनम् (prāṇaspandanam) - the vibration of life-force, movement of vital energy

(noun)

Nominative, neuter, singular of prāṇaspandana

prāṇaspandana - vibration of life-force, movement of vital energy, respiration

Compound type : tatpurusha (prāṇa+spandana)

• prāṇa – life-force, vital breath, respiration
  noun (masculine)
• spandana – vibration, trembling, movement
  noun (neuter)
  Derived from root spand (to tremble, vibrate)
  Root: spand (class 1)

एव (eva) - only, just, indeed, very

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

चित्तद्वारेण (cittadvāreṇa) - by means of the door of the mind, through the portal of the mind

(noun)

Instrumental, neuter, singular of cittadvāra

cittadvāra - door of the mind, portal of thought

Compound type : tatpurusha (citta+dvāra)

• citta – mind, consciousness, thought
  noun (neuter)
  Root: cit
• dvāra – door, gate, portal, means
  noun (neuter)

दृश्यते (dṛśyate) - is seen, is perceived, appears

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

present passive

passive formation of root dṛś

Root: dṛś (class 1)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

present active participle

derived from root gam (to go) with prefix ja-

Root: gam (class 1)

नाम (nāma) - by name, as it were, merely a name

(indeclinable)

आगतम् (āgatam) - arrived, appeared, manifested

(adjective)

Nominative, neuter, singular of āgata

āgata - arrived, come, obtained, appeared

Past Passive Participle

From root gam (to go) with prefix ā-

Prefix: ā

Root: gam (class 1)

Note: Agrees with 'jagat'

व्योम्नि (vyomni) - in the sky, in space, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, atmosphere, ether

नीलत्वात् (nīlatvāt) - from blueness, due to being blue

(noun)

Ablative, neuter, singular of nīlatva

nīlatva - blueness, the state of being blue

Derived from nīla (blue) + -tva (suffix for abstract noun)

इव (iva) - like, as if

(indeclinable)

ईदृशम् (īdṛśam) - such, of this kind, of this nature

(adjective)

Nominative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with 'jagat'