योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-28

ज्ञानवद्भिः प्रकटितामनुभूतां च राघव ।
चित्तस्योत्पत्तिमपरां वासनाजीवितां श्रृणु ॥ २८ ॥

jñānavadbhiḥ prakaṭitāmanubhūtāṃ ca rāghava ,
cittasyotpattimaparāṃ vāsanājīvitāṃ śrṛṇu 28

28. jñānavadbhiḥ prakaṭitām anubhūtām ca rāghava |
cittasya utpattim aparām vāsanājīvitām śṛṇu ||

28. rāghava,
jñānavadbhiḥ prakaṭitām anubhūtām ca vāsanājīvitām aparām cittasya utpattim śṛṇu

28. O Rāghava, listen to [learn about] another, distinct origin (utpatti) of the mind (citta), one which is sustained by latent impressions (vāsana) and has been revealed and experienced by those endowed with knowledge.

Words meanings summery:

• ज्ञानवद्भिः (jñānavadbhiḥ) - by those endowed with knowledge (by those possessing knowledge)

• प्रकटिताम् (prakaṭitām) - revealed (manifested, revealed, made clear)

• अनुभूताम् (anubhūtām) - experienced (experienced, perceived)

• च (ca) - and (and, also)

• राघव (rāghava) - O Rāghava (referring to Rāma or a similar prince) (descendant of Raghu, name of Rāma)

• चित्तस्य (cittasya) - of the mind (citta) (of the mind)

• उत्पत्तिम् (utpattim) - origin (origin, arising, production)

• अपराम् (aparām) - another, distinct (another, other, different, subsequent)

• वासनाजीविताम् (vāsanājīvitām) - sustained by latent impressions (vāsana) (sustained by latent impressions)

• शृणु (śṛṇu) - listen! (hear! listen!)

Words meanings and morphology

ज्ञानवद्भिः (jñānavadbhiḥ) - by those endowed with knowledge (by those possessing knowledge)

(adjective)

Instrumental, masculine, plural of jñānavat

jñānavat - possessing knowledge, wise, intelligent

From jñāna (knowledge) + possessive suffix vat.

Note: Agent of prakaṭitām and anubhūtām.

प्रकटिताम् (prakaṭitām) - revealed (manifested, revealed, made clear)

(adjective)

Accusative, feminine, singular of prakaṭita

prakaṭita - manifested, revealed, made evident, published

Past Passive Participle

From pra- + √kaṭ (to manifest) or pra- + kaṭa (visible) + ita suffix.

Prefix: pra

Root: √kaṭ (class 10)

Note: Predicative adjective for utpattim.

अनुभूताम् (anubhūtām) - experienced (experienced, perceived)

(adjective)

Accusative, feminine, singular of anubhūta

anubhūta - experienced, perceived, felt

Past Passive Participle

From anu- + √bhū (to be, to perceive, experience).

Prefix: anu

Root: √bhū (class 1)

Note: Predicative adjective for utpattim.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

राघव (rāghava) - O Rāghava (referring to Rāma or a similar prince) (descendant of Raghu, name of Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu (Rāma), a king of the Raghu dynasty

From raghu + suffix a (indicating lineage).

Note: The address to the listener.

चित्तस्य (cittasya) - of the mind (citta) (of the mind)

(noun)

Genitive, neuter, singular of citta

citta - mind, thought, intellect

Past Passive Participle

From √cit (to perceive).

Root: √cit (class 1)

Note: Possessive, qualifies utpattim.

उत्पत्तिम् (utpattim) - origin (origin, arising, production)

(noun)

Accusative, feminine, singular of utpatti

utpatti - origin, production, arising, birth

Verbal Noun

From ut- (up, forth) + √pad (to go, move, arise) + suffix ti.

Prefix: ut

Root: √pad (class 4)

अपराम् (aparām) - another, distinct (another, other, different, subsequent)

(adjective)

Accusative, feminine, singular of apara

apara - other, another, different, subsequent, inferior

Pronoun/adjective.

Note: Distinguishes this origin from a previous one implied.

वासनाजीविताम् (vāsanājīvitām) - sustained by latent impressions (vāsana) (sustained by latent impressions)

(adjective)

Accusative, feminine, singular of vāsanājīvita

vāsanājīvita - having life sustained by vāsanas, activated by vāsanas

Compound.

Compound type : tatpuruṣa (vāsanā+jīvita)

• vāsanā – latent impression, tendency, subtle desire, habit
  noun (feminine)
  From √vas (to dwell, perfume) + suffix anā.
  Root: √vas (class 1)
• jīvita – lived, living, having life, livelihood
  adjective (feminine)
  Past Passive Participle (often used as noun 'life')
  From √jīv (to live).
  Root: √jīv (class 1)

Note: Describes utpattim.

शृणु (śṛṇu) - listen! (hear! listen!)

(verb)

2nd person , singular, active, imperative (loṭ) of √śru

Imperative

Second person singular imperative, active voice of √śru.

Root: √śru (class 5)