योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-29

दृढभावनया त्यक्तपूर्वापरविचारणम् ।
यदादानं पदार्थस्य वासना सा प्रकीर्तिता ॥ २९ ॥

dṛḍhabhāvanayā tyaktapūrvāparavicāraṇam ,
yadādānaṃ padārthasya vāsanā sā prakīrtitā 29

29. dr̥ḍhabhāvanayā tyaktapūrvāparavicāraṇam
yat ādānam padārthasya vāsanā sā prakīrtitā

29. padārthasya ādānam yat dr̥ḍhabhāvanayā
tyaktapūrvāparavicāraṇam sā vāsanā prakīrtitā

29. When the apprehension of an object occurs through a firm mental impression, abandoning all consideration of its past or future, that is declared to be a subtle impression (vāsanā).

Words meanings summery:

• द्र्̥ढभावनया (dr̥ḍhabhāvanayā) - by means of a firm mental impression or conviction (by firm conviction, by strong feeling, by intense meditation)

• त्यक्तपूर्वापरविचारणम् (tyaktapūrvāparavicāraṇam) - characterized by the abandonment of prior and subsequent consideration (without considering past and future, having abandoned prior and subsequent thought)

• यत् (yat) - that which (refers to 'ādānam') (which, that which)

• आदानम् (ādānam) - the apprehension or grasp (of an object) (taking, apprehending, seizing)

• पदार्थस्य (padārthasya) - of an object or phenomenon (of an object, of a thing, of a meaning)

• वासना (vāsanā) - a subtle impression (vāsanā) (subtle impression, habitual tendency, latent disposition)

• सा (sā) - that (referring to 'vāsanā') (she, that (feminine))

• प्रकीर्तिता (prakīrtitā) - is declared (to be) (declared, proclaimed, called)

Words meanings and morphology

द्र्̥ढभावनया (dr̥ḍhabhāvanayā) - by means of a firm mental impression or conviction (by firm conviction, by strong feeling, by intense meditation)

(noun)

Instrumental, feminine, singular of dr̥ḍhabhāvanā

dr̥ḍhabhāvanā - firm conviction, strong feeling, intense meditation

Compound type : karmadhāraya (dr̥ḍha+bhāvanā)

• dr̥ḍha – firm, strong, solid, resolute
  adjective
  Past Passive Participle
  From root √dṛh (to strengthen, to be firm) + kta suffix
  Root: dr̥h (class 1)
• bhāvanā – bringing into existence, producing, forming a conception, imagination, apprehension, conviction, meditation
  noun (feminine)
  From root √bhū (to be) with causative suffix -niC, then -yuC suffix forming a feminine noun.
  Root: bhū (class 1)

त्यक्तपूर्वापरविचारणम् (tyaktapūrvāparavicāraṇam) - characterized by the abandonment of prior and subsequent consideration (without considering past and future, having abandoned prior and subsequent thought)

(adjective)

Nominative, neuter, singular of tyaktapūrvāparavicāraṇa

tyaktapūrvāparavicāraṇa - without consideration of past and future, having abandoned prior and subsequent thought

Compound type : bahuvrīhi (tyakta+pūrvāparavicāraṇa)

• tyakta – abandoned, left, given up
  adjective
  Past Passive Participle
  From root √tyaj (to abandon) + kta suffix
  Root: tyaj (class 1)
• pūrvāparavicāraṇa – consideration of prior and subsequent, deliberation on beginning and end
  noun (neuter)

Note: Modifies 'ādānam'.

यत् (yat) - that which (refers to 'ādānam') (which, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

आदानम् (ādānam) - the apprehension or grasp (of an object) (taking, apprehending, seizing)

(noun)

Nominative, neuter, singular of ādāna

ādāna - taking, grasping, receiving, apprehension

From prefix ā- + root √dā (to give, take) + ana suffix.

Prefix: ā

Root: dā (class 3)

पदार्थस्य (padārthasya) - of an object or phenomenon (of an object, of a thing, of a meaning)

(noun)

Genitive, masculine, singular of padārtha

padārtha - meaning of a word, object, thing, category of existence

Compound type : tatpuruṣa (pada+artha)

• pada – word, foot, step, mark
  noun (neuter)
  Root: pad (class 4)
• artha – meaning, purpose, object, thing, wealth
  noun (masculine)

वासना (vāsanā) - a subtle impression (vāsanā) (subtle impression, habitual tendency, latent disposition)

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - subtle impression, habitual tendency, latent disposition, desire, perfume

From root √vas (to dwell, to perfume).

Root: vas (class 2)

सा (sā) - that (referring to 'vāsanā') (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

प्रकीर्तिता (prakīrtitā) - is declared (to be) (declared, proclaimed, called)

(adjective)

Nominative, feminine, singular of prakīrtita

prakīrtita - declared, proclaimed, spoken of, renowned

Past Passive Participle

From prefix pra- + root √kīrt (to mention, praise) + kta suffix.

Prefix: pra

Root: kīrt (class 10)

Note: Used here predicatively with an implied 'is'.