योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-103

रूपं नानाकृतित्वेन सत्ताया न कदाचन ।
असंवेद्यं संभवति तस्मादेतदवस्तुकम् ॥ १०३ ॥

rūpaṃ nānākṛtitvena sattāyā na kadācana ,
asaṃvedyaṃ saṃbhavati tasmādetadavastukam 103

103. rūpam nānākṛtitvena sattāyāḥ na kadācana
asaṃvedyam saṃbhavati tasmāt etat avastukam

103. rūpam nānākṛtitvena sattāyāḥ asaṃvedyam na
kadācana saṃbhavati tasmāt etat avastukam

103. A form, by virtue of its manifold nature, is never imperceptible as existence (sattā). Therefore, this (manifold form) is unsubstantial.

Words meanings summery:

• रूपम् (rūpam) - form, nature, appearance

• नानाकृतित्वेन (nānākṛtitvena) - by the state of having various forms, by manifoldness

• सत्तायाः (sattāyāḥ) - of existence, of being, of reality

• न (na) - not, no

• कदाचन (kadācana) - Combined with 'na' (not), it means 'never'. (ever, at any time)

• असंवेद्यम् (asaṁvedyam) - imperceptible, unknowable

• संभवति (saṁbhavati) - becomes, exists, arises

• तस्मात् (tasmāt) - therefore, from that

• एतत् (etat) - this

• अवस्तुकम् (avastukam) - unsubstantial, unreal, without reality

Words meanings and morphology

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, beauty

Note: Can also be accusative singular neuter.

नानाकृतित्वेन (nānākṛtitvena) - by the state of having various forms, by manifoldness

(noun)

Instrumental, neuter, singular of nānākṛtitva

nānākṛtitva - the state or quality of being of various forms or manifold

Compound type : tatpuruṣa (nānā+ākṛti+tva)

• nānā – various, manifold, diverse
  indeclinable
• ākṛti – form, shape, appearance
  noun (feminine)
• tva – suffix for abstract nouns, 'ness', 'hood'
  suffix (neuter)

सत्तायाः (sattāyāḥ) - of existence, of being, of reality

(noun)

Genitive, feminine, singular of sattā

sattā - existence, being, reality, essence

Derived from root 'as' (to be).

Root: as (class 2)

न (na) - not, no

(indeclinable)

कदाचन (kadācana) - Combined with 'na' (not), it means 'never'. (ever, at any time)

(indeclinable)

असंवेद्यम् (asaṁvedyam) - imperceptible, unknowable

(adjective)

Nominative, neuter, singular of asaṃvedya

asaṁvedya - not to be known, imperceptible, unknowable

Gerundive / Future Passive Participle

Formed from the root 'vid' with prefix 'sam' and suffix '-ya' (denoting 'to be known/perceived'), negated by 'a-'.

Compound type : nañ-tatpuruṣa (a+saṃvedya)

• a – not, un-
  indeclinable
• saṃvedya – knowable, perceptible, to be known/perceived
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root 'vid' with prefix 'sam' and suffix '-ya'.
  Prefix: sam
  Root: vid (class 2)

Note: Can also be accusative singular neuter.

संभवति (saṁbhavati) - becomes, exists, arises

(verb)

3rd person , singular, active, present (lat) of bhū

Prefix: sam

Root: bhū (class 1)

तस्मात् (tasmāt) - therefore, from that

(indeclinable)

Note: Used adverbially to mean 'therefore'.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

Note: Can also be accusative singular neuter.

अवस्तुकम् (avastukam) - unsubstantial, unreal, without reality

(adjective)

Nominative, neuter, singular of avastuka

avastuka - unsubstantial, unreal, without essence or reality

Compound type : nañ-tatpuruṣa (a+vastuka)

• a – not, un-
  indeclinable
• vastuka – having substance, real, essential
  adjective (neuter)
  Derived from 'vastu' (object, substance).

Note: Can also be accusative singular neuter.