योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-90

जनयित्वात्मनात्मानं मोहयित्वा पुनःपुनः ।
स्वयं मोक्षं नयत्यन्तः संवित्स्वं विद्धि राघव ॥ ९० ॥

janayitvātmanātmānaṃ mohayitvā punaḥpunaḥ ,
svayaṃ mokṣaṃ nayatyantaḥ saṃvitsvaṃ viddhi rāghava 90

90. janayitvā ātmanā ātmānam mohayitvā punaḥ punaḥ svayam
mokṣam nayati antaḥ saṃvit svam viddhi rāghava

90. rāghava,
viddhi svam saṃvit ātmanā ātmānam janayitvā punaḥ punaḥ mohayitvā svayam antaḥ mokṣam nayati

90. O Rāghava, understand that consciousness, having created the self (ātman) by the self (ātman) and then repeatedly deluded the self (ātman), ultimately guides the self (ātman) to final liberation (mokṣa) from within.

Words meanings summery:

• जनयित्वा (janayitvā) - having brought the self (ātman) into being (having generated, having created, having produced)

• आत्मना (ātmanā) - by the individual self (ātman) (by the self, by oneself, by the spirit)

• आत्मानम् (ātmānam) - the individual self (ātman) (the self, oneself, the spirit)

• मोहयित्वा (mohayitvā) - having caused the self (ātman) to be deluded or confused (having deluded, having bewildered, having confused)

• पुनः (punaḥ) - repeatedly (deluding the self) (again, repeatedly, further)

• पुनः (punaḥ) - again and again (again, repeatedly, further)

• स्वयम् (svayam) - by consciousness itself, on its own accord (by oneself, spontaneously, personally)

• मोक्षम् (mokṣam) - final spiritual liberation (mokṣa) (liberation, release, emancipation)

• नयति (nayati) - guides or directs (to liberation) (leads, guides, carries, brings)

• अन्तः (antaḥ) - from an internal process or state (within, inside, internally)

• संवित् (saṁvit) - the ultimate conscious principle (subject of 'nayati') (consciousness, awareness, knowledge)

• स्वम् (svam) - one's own true nature or self (as the object of 'viddhi') (own, one's own, property, self)

• विद्धि (viddhi) - understand or realize this profound truth (know, understand, realize)

• राघव (rāghava) - O Rāghava (an address to a disciple, typically Rāma) (O descendant of Raghu, O Rāma)

Words meanings and morphology

जनयित्वा (janayitvā) - having brought the self (ātman) into being (having generated, having created, having produced)

(indeclinable)

absolutive (causative)

Formed from the causative stem of the root √jan (to be born, to produce) with the suffix '-tvā'.

Root: jan (class 4)

आत्मना (ātmanā) - by the individual self (ātman) (by the self, by oneself, by the spirit)

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence, Brahman

आत्मानम् (ātmānam) - the individual self (ātman) (the self, oneself, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence, Brahman

मोहयित्वा (mohayitvā) - having caused the self (ātman) to be deluded or confused (having deluded, having bewildered, having confused)

(indeclinable)

absolutive (causative)

Formed from the causative stem of the root √muh (to be bewildered, to err) with the suffix '-tvā'.

Root: muh (class 4)

पुनः (punaḥ) - repeatedly (deluding the self) (again, repeatedly, further)

(indeclinable)

पुनः (punaḥ) - again and again (again, repeatedly, further)

(indeclinable)

स्वयम् (svayam) - by consciousness itself, on its own accord (by oneself, spontaneously, personally)

(indeclinable)

मोक्षम् (mokṣam) - final spiritual liberation (mokṣa) (liberation, release, emancipation)

(noun)

Accusative, masculine, singular of mokṣa

mokṣa - liberation, release, emancipation, freedom from rebirth

Derived from the root √muc (to free, to release).

Root: muc (class 6)

नयति (nayati) - guides or directs (to liberation) (leads, guides, carries, brings)

(verb)

3rd person , singular, active, present (lat) of √nī

Present tense, 3rd person singular, active voice.

Root: nī (class 1)

अन्तः (antaḥ) - from an internal process or state (within, inside, internally)

(indeclinable)

संवित् (saṁvit) - the ultimate conscious principle (subject of 'nayati') (consciousness, awareness, knowledge)

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, awareness, knowledge, understanding

Derived from `sam` + `√vid` (to know, to perceive).

Prefix: sam

Root: vid (class 2)

स्वम् (svam) - one's own true nature or self (as the object of 'viddhi') (own, one's own, property, self)

(pronoun)

Accusative, masculine, singular of sva

sva - own, one's own, self, property

विद्धि (viddhi) - understand or realize this profound truth (know, understand, realize)

(verb)

2nd person , singular, active, imperative (loṭ) of √vid

Imperative, 2nd person singular, active voice. Root class 2 (adā-dī-gaṇa).

Root: vid (class 2)

राघव (rāghava) - O Rāghava (an address to a disciple, typically Rāma) (O descendant of Raghu, O Rāma)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, a name for Rāma, son of Raghu