योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-96

संविन्मात्रं जगत्सर्वं द्वितीया नास्ति कल्पना ।
इत्येव सम्यग्ज्ञानेन संविद्गच्छति नान्यताम् ॥ ९६ ॥

saṃvinmātraṃ jagatsarvaṃ dvitīyā nāsti kalpanā ,
ityeva samyagjñānena saṃvidgacchati nānyatām 96

96. saṃvinmātram jagat sarvam dvitīyā na asti kalpanā
iti eva samyak jñānena saṃvit gacchati na anyatām

96. jagat sarvam saṃvinmātram dvitīyā kalpanā na asti
iti eva samyak jñānena saṃvit anyatām na gacchati

96. The entire universe is nothing but pure consciousness; there is no separate conceptualization or duality. Thus, by perfect realization, consciousness attains non-duality, never otherness.

Words meanings summery:

• संविन्मात्रम् (saṁvinmātram) - merely consciousness, only consciousness

• जगत् (jagat) - world, universe

• सर्वम् (sarvam) - all, entire, whole

• द्वितीया (dvitīyā) - second, another, duality

• न (na) - not, no

• अस्ति (asti) - is, exists

• कल्पना (kalpanā) - conceptualization, imagination, mental construction

• इति (iti) - thus, so

• एव (eva) - only, indeed, certainly

• सम्यक् (samyak) - right, proper, complete, perfect

• ज्ञानेन (jñānena) - by knowledge, by realization, by wisdom

• संवित् (saṁvit) - consciousness

• गच्छति (gacchati) - goes, attains, reaches

• न (na) - not, no

• अन्यताम् (anyatām) - otherness, difference, distinctness

Words meanings and morphology

संविन्मात्रम् (saṁvinmātram) - merely consciousness, only consciousness

(adjective)

Nominative, neuter, singular of saṃvinmātra

saṁvinmātra - consisting only of consciousness, merely consciousness, exclusively consciousness

Compound type : Karmadhāraya (saṃvit+mātra)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
• mātra – only, merely, nothing but, exclusively
  adjective (neuter)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, moving

Present Active Participle

Derived from root `gam` (to go, move).

Root: gam (class 1)

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

द्वितीया (dvitīyā) - second, another, duality

(adjective)

Nominative, feminine, singular of dvitīya

dvitīya - second, another, a duality, dual

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कल्पना (kalpanā) - conceptualization, imagination, mental construction

(noun)

Nominative, feminine, singular of kalpanā

kalpanā - imagination, mental creation, conceptualization, theory, arrangement

इति (iti) - thus, so

(indeclinable)

एव (eva) - only, indeed, certainly

(indeclinable)

सम्यक् (samyak) - right, proper, complete, perfect

(adjective)

of samyak

samyak - right, proper, correct, complete, perfect, truly

Note: Used here adverbially, modifying jñānena (by perfect knowledge).

ज्ञानेन (jñānena) - by knowledge, by realization, by wisdom

(noun)

Instrumental, neuter, singular of jñāna

jñāna - knowledge, spiritual knowledge, wisdom, realization

संवित् (saṁvit) - consciousness

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

गच्छति (gacchati) - goes, attains, reaches

(verb)

3rd person , singular, active, present (laṭ) of gam

Root: gam (class 1)

न (na) - not, no

(indeclinable)

अन्यताम् (anyatām) - otherness, difference, distinctness

(noun)

Accusative, feminine, singular of anyatā

anyatā - otherness, distinctness, difference, separation