योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-110

सत्तासामान्यपर्यन्ते यत्तत्कलनयोज्झितम् ।
पदमाद्यमनाद्यन्तं तस्य बीजं न विद्यते ॥ ११० ॥

sattāsāmānyaparyante yattatkalanayojjhitam ,
padamādyamanādyantaṃ tasya bījaṃ na vidyate 110

110. sattāsāmānyaparyante yat tat kalanayā ujjhitam
padam ādyam anādyantam tasya bījam na vidyate

110. sattāsāmānyaparyante yat tat kalanayā ujjhitam ādyam anādyantam padam (asti),
tasya bījam na vidyate.

110. That ultimate state (padam) which is primal (ādyam) and without beginning or end (anādyantam), and which is free from any apprehension or conceptualization (kalanayojjhita) even at the highest point of universal existence (sattāsāmānyaparyante) — for that [ultimate reality], no seed (bījam) exists.

Words meanings summery:

• सत्तासामान्यपर्यन्ते (sattāsāmānyaparyante) - at the culmination of universal existence, at the end of general being

• यत् (yat) - which, that which

• तत् (tat) - that, it

• कलनया (kalanayā) - by conception, by apprehension, by mental activity

• उज्झितं (ujjhitaṁ) - abandoned, free from, devoid of

• पदम् (padam) - ultimate state or reality (state, position, ultimate reality, word)

• आद्यम् (ādyam) - primal, original, first

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• तस्य (tasya) - of that, for that

• बीजम् (bījam) - seed, cause, origin

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

सत्तासामान्यपर्यन्ते (sattāsāmānyaparyante) - at the culmination of universal existence, at the end of general being

(noun)

Locative, neuter, singular of sattāsāmānyaparyanta

sattāsāmānyaparyanta - culmination of universal existence, ultimate limit of general being

Compound type : tatpurusha (sattāsāmānya+paryanta)

• sattāsāmānya – universal existence, general being, generic existence
  noun (neuter)
• paryanta – end, limit, boundary, culmination
  noun (masculine)
  Prefix: pari
  Root: ant (class 1)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, who, that

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it, he, she

कलनया (kalanayā) - by conception, by apprehension, by mental activity

(noun)

Instrumental, feminine, singular of kalanā

kalanā - apprehension, calculation, enumeration, understanding, conceptualization

Root: kal (class 10)

उज्झितं (ujjhitaṁ) - abandoned, free from, devoid of

(adjective)

Nominative, neuter, singular of ujjhita

ujjhita - abandoned, left, devoid of, free from, rejected

Past Passive Participle

Past Passive Participle of root 'ujjh'.

Root: ujjh (class 6)

पदम् (padam) - ultimate state or reality (state, position, ultimate reality, word)

(noun)

Nominative, neuter, singular of pada

pada - foot, step, position, state, ultimate reality, word, verse-quarter

आद्यम् (ādyam) - primal, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primal, original, beginning

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound type : bahuvrīhi (anādi+ananta)

• anādi – without beginning, eternal, primeval
  adjective (masculine)
  Prefix: a
• ananta – endless, infinite, boundless
  adjective (masculine)
  Prefix: an

तस्य (tasya) - of that, for that

(pronoun)

Genitive, neuter, singular of tad

tad - that, this, it, he, she

Note: Refers to 'padam'.

बीजम् (bījam) - seed, cause, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause, element

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root 'vid', 4th class Atmanepada, meaning 'to exist'.

Root: vid (class 4)