योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-106

कालसत्ता स्वसत्ता च प्रोन्मुक्तकलना सती ।
यद्यप्युत्तमसद्रूपा तथाप्येषा न वास्तवी ॥ १०६ ॥

kālasattā svasattā ca pronmuktakalanā satī ,
yadyapyuttamasadrūpā tathāpyeṣā na vāstavī 106

106. kālasattā svasattā ca pronmuktakalanā satī
yadyapi uttamasadrūpā tathā api eṣā na vāstavī

106. kālasattā ca svasattā,
pronmuktakalanā satī,
yadyapi uttamasadrūpā,
tathā api eṣā na vāstavī

106. The existence of time (kālasattā) and intrinsic existence (svasattā), even though they are free from (ordinary) conceptualization and possess the form of the highest existence (sattā), are nevertheless not truly real.

Words meanings summery:

• कालसत्ता (kālasattā) - existence of time

• स्वसत्ता (svasattā) - one's own existence, intrinsic existence

• च (ca) - and, also

• प्रोन्मुक्तकलना (pronmuktakalanā) - free from conceptualization

• सती (satī) - being, existing

• यद्यपि (yadyapi) - even though, although

• उत्तमसद्रूपा (uttamasadrūpā) - having the form of the highest existence

• तथा अपि (tathā api) - nevertheless, still, yet

• एषा (eṣā) - this (feminine)

• न (na) - not, no

• वास्तवी (vāstavī) - real, true, essential

Words meanings and morphology

कालसत्ता (kālasattā) - existence of time

(noun)

Nominative, feminine, singular of kālasattā

kālasattā - the existence of time

Compound type : ṣaṣṭhī-tatpuruṣa (kāla+sattā)

• kāla – time, period, season
  noun (masculine)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

स्वसत्ता (svasattā) - one's own existence, intrinsic existence

(noun)

Nominative, feminine, singular of svasattā

svasattā - one's own existence, intrinsic being

Compound type : karmadhāraya (sva+sattā)

• sva – own, one's self, intrinsic
  pronoun (neuter)
• sattā – existence, being, reality, essence
  noun (feminine)
  Derived from root 'as' (to be).
  Root: as (class 2)

च (ca) - and, also

(indeclinable)

प्रोन्मुक्तकलना (pronmuktakalanā) - free from conceptualization

(adjective)

Nominative, feminine, singular of pronmuktakalanā

pronmuktakalanā - free or liberated from conceptualization/imagination

Compound type : bahuvrīhi (pronmukta+kalanā)

• pronmukta – released, set free, liberated (compound: pra + ud + mukta)
  participle (feminine)
  Past Passive Participle
  From root 'muc' with prefixes 'pra' and 'ud'.
  Prefixes: pra+ud
  Root: muc (class 6)
• kalanā – conceptualization, imagination, formation of ideas
  noun (feminine)
  From root 'kal' (to reckon, perceive).
  Root: kal (class 10)

सती (satī) - being, existing

(participle)

Nominative, feminine, singular of sat

sat - being, existing, real, true

Present Active Participle

Feminine nominative singular of the present active participle of the root 'as' (to be).

Root: as (class 2)

यद्यपि (yadyapi) - even though, although

(indeclinable)

उत्तमसद्रूपा (uttamasadrūpā) - having the form of the highest existence

(adjective)

Nominative, feminine, singular of uttamasadrūpa

uttamasadrūpa - having the form or nature of the highest reality/existence

Compound type : bahuvrīhi (uttama+sat+rūpa)

• uttama – highest, supreme, best
  adjective (masculine)
• sat – existence, being, reality, truth
  noun (neuter)
  Present Active Participle
  Present active participle of 'as' (to be), used substantively as a noun.
  Root: as (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

तथा अपि (tathā api) - nevertheless, still, yet

(indeclinable)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this (demonstrative pronoun)

न (na) - not, no

(indeclinable)

वास्तवी (vāstavī) - real, true, essential

(adjective)

Nominative, feminine, singular of vāstava

vāstava - real, true, essential, pertaining to a thing/substance

Derived from 'vastu' (thing, substance).