योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-11

चित्तादिदमुदेत्युच्चैः सदसच्चाङ्गजालकम् ।
तथा चैतत्स्वयं स्वप्नसंभ्रमेष्वनुभूयते ॥ ११ ॥

cittādidamudetyuccaiḥ sadasaccāṅgajālakam ,
tathā caitatsvayaṃ svapnasaṃbhrameṣvanubhūyate 11

11. cittāt idam udeti uccaiḥ sat asat ca aṅgajālakam
tathā ca etat svayam svapnasaṃbhramesu anubhūyate

11. cittāt idam uccaiḥ sat asat ca aṅgajālakam udeti
tathā ca etat svayam svapnasaṃbhramesu anubhūyate

11. From the mind, this vast network of forms, both existent and non-existent, arises. And similarly, this is experienced spontaneously in the illusions of dreams.

Words meanings summery:

• चित्तात् (cittāt) - from the mind, from consciousness

• इदम् (idam) - this

• उदेति (udeti) - arises, comes forth

• उच्चैः (uccaiḥ) - greatly, highly, loudly, intensely

• सत् (sat) - existing, real, good

• असत् (asat) - non-existing, unreal, bad

• च (ca) - and

• अङ्गजालकम् (aṅgajālakam) - network of forms, collection of limbs/parts

• तथा (tathā) - similarly, thus

• च (ca) - and

• एतत् (etat) - this

• स्वयम् (svayam) - by oneself, spontaneously

• स्वप्नसंभ्रमेसु (svapnasaṁbhramesu) - in the delusions of dreams, in the confusions of dreams

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

चित्तात् (cittāt) - from the mind, from consciousness

(noun)

Ablative, neuter, singular of citta

citta - mind, consciousness, thought

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, he, she, it

उदेति (udeti) - arises, comes forth

(verb)

3rd person , singular, active, present indicative (laṭ) of ud-i

Prefix: ud

Root: i (class 2)

उच्चैः (uccaiḥ) - greatly, highly, loudly, intensely

(indeclinable)

सत् (sat) - existing, real, good

(adjective)

Nominative, neuter, singular of sat

sat - being, existent, real

Present Active Participle

Present active participle of root 'as' (to be)

Root: as (class 2)

असत् (asat) - non-existing, unreal, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false

Present Active Participle (negative)

Negative of Present active participle of root 'as' (to be)

Prefix: a

Root: as (class 2)

च (ca) - and

(indeclinable)

अङ्गजालकम् (aṅgajālakam) - network of forms, collection of limbs/parts

(noun)

Nominative, neuter, singular of aṅgajālaka

aṅgajālaka - network of limbs, collection of parts/forms

Compound type : Tatpuruṣa (aṅga+jālaka)

• aṅga – limb, body part, constituent, form
  noun (neuter)
• jālaka – net, network, collection, cluster
  noun (neuter)

तथा (tathā) - similarly, thus

(indeclinable)

च (ca) - and

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, he, she, it (near)

स्वयम् (svayam) - by oneself, spontaneously

(indeclinable)

स्वप्नसंभ्रमेसु (svapnasaṁbhramesu) - in the delusions of dreams, in the confusions of dreams

(noun)

Locative, masculine, plural of svapnasaṃbhrama

svapnasaṁbhrama - dream delusion, confusion of dreams

Compound type : Tatpuruṣa (svapna+saṃbhrama)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• saṃbhrama – confusion, delusion, flurry, agitation
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anu-bhū

Prefix: anu

Root: bhū (class 1)