योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-40

एतावन्मात्रकं मन्ये रूपं चित्तस्य राघव ।
यद्भावनं वस्तुनोऽन्तर्वस्तुत्वेन रसेन च ॥ ४० ॥

etāvanmātrakaṃ manye rūpaṃ cittasya rāghava ,
yadbhāvanaṃ vastuno'ntarvastutvena rasena ca 40

40. etāvanmātrakam manye rūpam cittasya rāghava yat
bhāvanam vastunaḥ antar vastutvena rasena ca

40. rāghava etāvanmātrakam cittasya rūpam manye yat
vastunaḥ antar vastutvena rasena ca bhāvanam

40. O Rāghava, I consider the mind's (citta) nature (rūpam) to be merely this: the internal conceptualization of an object, perceiving it through its objective reality and its essence.

Words meanings summery:

• एतावन्मात्रकम् (etāvanmātrakam) - only this much, merely this

• मन्ये (manye) - I think, I consider, I believe

• रूपम् (rūpam) - the essential characteristic (form, nature, characteristic, appearance)

• चित्तस्य (cittasya) - of the mind, of consciousness

• राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet of Rama)

• यत् (yat) - which, that (relative pronoun)

• भावनम् (bhāvanam) - the mental act of conceptualizing or perceiving (conception, imagination, meditation, causing to be, bringing into existence)

• वस्तुनः (vastunaḥ) - of an object, of a thing

• अन्तर् (antar) - within, inside, internal

• वस्तुत्वेन (vastutvena) - by virtue of its concrete or objective reality (by virtue of its objectivity, as an object, in the nature of a thing)

• रसेन (rasena) - by its inherent essence or attractive quality (by its essence, by its taste, by its flavor, by its feeling, by its charm)

• च (ca) - and, also

Words meanings and morphology

एतावन्मात्रकम् (etāvanmātrakam) - only this much, merely this

(adjective)

Nominative, neuter, singular of etāvanmātra

etāvanmātra - only this much, merely this, of this extent

Compound: etāvat (this much) + mātra (only, mere)

Compound type : tatpuruṣa (etāvat+mātra)

• etāvat – this much, so much
  adjective (neuter)
• mātra – only, mere, measure
  noun (neuter)

Note: Adjective modifying rūpam

मन्ये (manye) - I think, I consider, I believe

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: Ātmanepada form

रूपम् (rūpam) - the essential characteristic (form, nature, characteristic, appearance)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, characteristic, appearance

चित्तस्य (cittasya) - of the mind, of consciousness

(noun)

Genitive, neuter, singular of citta

citta - mind, consciousness, thought, intellect

Past Passive Participle

Derived from root cit 'to perceive, be conscious'

Root: cit (class 1)

राघव (rāghava) - O Rāghava (descendant of Raghu, an epithet of Rama)

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu, Rāma

यत् (yat) - which, that (relative pronoun)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to rūpam

भावनम् (bhāvanam) - the mental act of conceptualizing or perceiving (conception, imagination, meditation, causing to be, bringing into existence)

(noun)

Nominative, neuter, singular of bhāvana

bhāvana - conception, imagination, meditation, causing to be, bringing into existence

Causative noun from root bhū

Root: bhū (class 1)

वस्तुनः (vastunaḥ) - of an object, of a thing

(noun)

Genitive, neuter, singular of vastu

vastu - object, thing, substance, reality

अन्तर् (antar) - within, inside, internal

(indeclinable)

वस्तुत्वेन (vastutvena) - by virtue of its concrete or objective reality (by virtue of its objectivity, as an object, in the nature of a thing)

(noun)

Instrumental, neuter, singular of vastutva

vastutva - objectivity, substantiality, the nature of a thing

Derived from vastu + suffix -tva

रसेन (rasena) - by its inherent essence or attractive quality (by its essence, by its taste, by its flavor, by its feeling, by its charm)

(noun)

Instrumental, masculine, singular of rasa

rasa - essence, juice, taste, flavour, feeling, charm, sentiment

च (ca) - and, also

(indeclinable)