योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-33

तादृग्रूपः स पुरुषो वासनाविवशीकृतः ।
यत्पश्यति तदेतत्तत्सद्वस्त्विति विमुह्यति ॥ ३३ ॥

tādṛgrūpaḥ sa puruṣo vāsanāvivaśīkṛtaḥ ,
yatpaśyati tadetattatsadvastviti vimuhyati 33

33. tādr̥grūpaḥ saḥ puruṣaḥ vāsanāvivarśīkr̥taḥ
yat paśyati tat etat tat sadvastu iti vimuhyati

33. vāsanāvivarśīkr̥taḥ tādr̥grūpaḥ saḥ puruṣaḥ
yat paśyati tat etat tat sadvastu iti vimuhyati

33. Such a person (puruṣa), overpowered by subtle impressions (vāsanā), becomes deluded: whatever he perceives, he takes that very thing to be the true reality (sadvastu), and thus becomes deluded.

Words meanings summery:

• ताद्र्̥ग्रूपः (tādr̥grūpaḥ) - such a person, having this particular nature (due to vāsanā) (such-formed, having such a nature)

• सः (saḥ) - that (person) (he, that (masculine))

• पुरुषः (puruṣaḥ) - the individual (puruṣa) (person, man, soul)

• वासनाविवर्शीक्र्̥तः (vāsanāvivarśīkr̥taḥ) - being overpowered by subtle impressions (vāsanā) (overpowered by subtle impressions)

• यत् (yat) - whatever (object) (which, whatever)

• पश्यति (paśyati) - perceives (sees, perceives)

• तत् (tat) - that (referring to what is seen) (that, it)

• एतत् (etat) - this (emphatic reference to the perceived object) (this, it)

• तत् (tat) - that (for emphasis) (that, it)

• सद्वस्तु (sadvastu) - the ultimate reality (sadvastu) (true reality, real object)

• इति (iti) - thus (introducing a thought or belief) (thus, so, saying)

• विमुह्यति (vimuhyati) - becomes deluded (becomes deluded, confused)

Words meanings and morphology

ताद्र्̥ग्रूपः (tādr̥grūpaḥ) - such a person, having this particular nature (due to vāsanā) (such-formed, having such a nature)

(adjective)

Nominative, masculine, singular of tādr̥grūpa

tādr̥grūpa - such-formed, of such a nature or appearance

Compound type : bahuvrīhi (tādṛk+rūpa)

• tādṛś – such, like that, of that kind
  adjective
  Indeclinable form often used in compounds, from `tad` + `dṛś`.
• rūpa – form, shape, appearance, nature, beauty
  noun (neuter)

Note: Agrees with 'puruṣaḥ'.

सः (saḥ) - that (person) (he, that (masculine))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

पुरुषः (puruṣaḥ) - the individual (puruṣa) (person, man, soul)

(noun)

Nominative, masculine, singular of puruṣa

puruṣa - man, male, human being, person, cosmic person (Puruṣa)

वासनाविवर्शीक्र्̥तः (vāsanāvivarśīkr̥taḥ) - being overpowered by subtle impressions (vāsanā) (overpowered by subtle impressions)

(adjective)

Nominative, masculine, singular of vāsanāvivarśīkr̥ta

vāsanāvivarśīkr̥ta - made helpless by vāsanās, overpowered by latent impressions

Compound type : tatpuruṣa (vāsanā+vivarśīkr̥ta)

• vāsanā – subtle impression, habitual tendency, latent disposition
  noun (feminine)
  From root √vas (to dwell, to perfume).
  Root: vas (class 2)
• vivarśīkr̥ta – made helpless, overpowered, subdued
  adjective
  Past Passive Participle
  From prefix vi- + varśa (control) + √kr̥ (to do) in causative, then kta suffix.
  Prefix: vi
  Root: kr̥ (class 8)

Note: Agrees with 'puruṣaḥ'.

यत् (yat) - whatever (object) (which, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun.

पश्यति (paśyati) - perceives (sees, perceives)

(verb)

3rd person , singular, active, present (lat) of √dṛś

Present Active Indicative

3rd person singular, parasmaipada. Root √dṛś changes to paśya- in present stem.

Root: dṛś (class 1)

तत् (tat) - that (referring to what is seen) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Demonstrative pronoun.

एतत् (etat) - this (emphatic reference to the perceived object) (this, it)

(pronoun)

Nominative, neuter, singular of etad

etad - this, here

Note: Demonstrative pronoun.

तत् (tat) - that (for emphasis) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Repetition for emphasis, referring to the object as 'that'.

सद्वस्तु (sadvastu) - the ultimate reality (sadvastu) (true reality, real object)

(noun)

Nominative, neuter, singular of sadvastu

sadvastu - real thing, true substance, existent object

Compound type : karmadhāraya (sat+vastu)

• sat – existing, real, true, good
  adjective
  Present Active Participle
  From root √as (to be) + śatṛ suffix.
  Root: as (class 2)
• vastu – object, thing, substance, reality, wealth
  noun (neuter)
  Root: vas (class 1)

Note: Used predicatively in the phrase 'iti sadvastu' (thinking 'it is the real thing').

इति (iti) - thus (introducing a thought or belief) (thus, so, saying)

(indeclinable)

विमुह्यति (vimuhyati) - becomes deluded (becomes deluded, confused)

(verb)

3rd person , singular, active, present (lat) of √muh

Present Active Indicative

From prefix vi- + root √muh (to be bewildered). 3rd person singular, parasmaipada.

Prefix: vi

Root: muh (class 4)