योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-68

संवित्स्फुरन्ती संकल्पात्संवेद्यं पश्यति स्वतः ।
स्वप्ने यथात्ममरणं तथा देशान्तरस्थितिः ॥ ६८ ॥

saṃvitsphurantī saṃkalpātsaṃvedyaṃ paśyati svataḥ ,
svapne yathātmamaraṇaṃ tathā deśāntarasthitiḥ 68

68. saṃvit sphurantī saṃkalpāt saṃvedyam paśyati svataḥ |
svapne yathā ātma-maraṇam tathā deśāntara-sthitiḥ ||

68. saṃvit saṃkalpāt sphurantī saṃvedyam svataḥ paśyati.
yathā svapne ātma-maraṇam tathā deśāntara-sthitiḥ (paśyati).

68. Consciousness (saṃvit), manifesting from a mental construct (saṅkalpa), perceives an object of knowledge (saṃvedya) by itself. This is just like how in a dream, one experiences one's own death or relocation to another country.

Words meanings summery:

• संवित् (saṁvit) - consciousness, knowledge, intelligence

• स्फुरन्ती (sphurantī) - manifesting, throbbing, vibrating, shining

• संकल्पात् (saṁkalpāt) - from mental conception, from resolve, from determination

• संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

• पश्यति (paśyati) - sees, perceives, observes

• स्वतः (svataḥ) - by oneself, spontaneously, naturally, of its own accord

• स्वप्ने (svapne) - in a dream

• यथा (yathā) - as, just as, like

• आत्म-मरणम् (ātma-maraṇam) - one's own death, self-death

• तथा (tathā) - so, thus, similarly

• देशान्तर-स्थितिः (deśāntara-sthitiḥ) - state of being in another land, relocation to another country

Words meanings and morphology

संवित् (saṁvit) - consciousness, knowledge, intelligence

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

स्फुरन्ती (sphurantī) - manifesting, throbbing, vibrating, shining

(adjective)

Nominative, feminine, singular of sphurat

sphurat - manifesting, shining, throbbing, pulsating

Present Active Participle

Derived from root `sphur` (to throb, vibrate, flash, manifest), 1st class, with `śatṛ` suffix, feminine nominative singular.

Root: sphur (class 1)

संकल्पात् (saṁkalpāt) - from mental conception, from resolve, from determination

(noun)

Ablative, masculine, singular of saṃkalpa

saṁkalpa - mental conception, intention, resolve, determination, volition

From root `kḷp` (to arrange, resolve) with prefix `sam`.

Prefix: sam

Root: kḷp (class 10)

संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

(adjective)

Accusative, neuter, singular of saṃvedya

saṁvedya - that which is to be known or perceived, knowable, perceivable

Gerundive/Future Passive Participle

Derived from verb root `vid` (to know) with prefix `sam` and suffix `ya` for passive sense.

Prefix: sam

Root: vid (class 2)

Note: Functions as a noun here, 'the knowable thing'.

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of paś

Root `dṛś` (to see), conjugated as `paśya` in present tense, 1st class.

Root: dṛś (class 1)

स्वतः (svataḥ) - by oneself, spontaneously, naturally, of its own accord

(indeclinable)

From `sva` (self) with the `tas` suffix.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

यथा (yathā) - as, just as, like

(indeclinable)

आत्म-मरणम् (ātma-maraṇam) - one's own death, self-death

(noun)

Nominative, neuter, singular of ātma-maraṇa

ātma-maraṇa - one's own death, self-death

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+maraṇa)

• ātman – self, soul, spirit, individual
  noun (masculine)
• maraṇa – dying, death
  noun (neuter)
  From root `mṛ` (to die) with suffix `ana`.
  Root: mṛ (class 6)

तथा (tathā) - so, thus, similarly

(indeclinable)

देशान्तर-स्थितिः (deśāntara-sthitiḥ) - state of being in another land, relocation to another country

(noun)

Nominative, feminine, singular of deśāntara-sthiti

deśāntara-sthiti - remaining in another country, state of being in another place

Compound type : tatpuruṣa (deśāntara+sthiti)

• deśāntara – another country, a foreign land
  noun (neuter)
  Compound of `deśa` (place) and `antara` (other).
• sthiti – standing, state, condition, remaining
  noun (feminine)
  From root `sthā` (to stand) with `kti` suffix.
  Root: sthā (class 1)