योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-80

संविद्वस्तुदृशालम्बः स यस्येह न विद्यते ।
सोऽसंविदजडः प्रोक्तः कुर्वन्कार्यशतान्यपि ॥ ८० ॥

saṃvidvastudṛśālambaḥ sa yasyeha na vidyate ,
so'saṃvidajaḍaḥ proktaḥ kurvankāryaśatānyapi 80

80. saṃvidvastudṛśālambaḥ sa yasya iha na vidyate
saḥ asaṃvidajaḍaḥ proktaḥ kurvan kāryaśatāni api

80. yasya iha saṃvidvastudṛśālambaḥ na vidyate,
saḥ kāryaśatāni api kurvan asaṃvidajaḍaḥ proktaḥ

80. He for whom the support of objective perception by consciousness does not exist here is declared to be one who is unconscious (of objects) yet not inert (asaṃvidajaḍa), even while performing hundreds of actions.

Words meanings summery:

• संविद्वस्तुदृशालम्बः (saṁvidvastudṛśālambaḥ) - the support of objective perception by consciousness (that which makes consciousness perceive objects) (the support of objective perception by consciousness)

• स (sa) - he (referring to the jīva from the previous verse) (he, that)

• यस्य (yasya) - for whom (whose, for whom)

• इह (iha) - here (in this embodied state) (here, in this world/life)

• न (na) - not, no

• विद्यते (vidyate) - exists (exists, is found, is present)

• सः (saḥ) - he (he, that)

• असंविदजडः (asaṁvidajaḍaḥ) - unconscious (of objects) yet not inert (asaṃvidajaḍa) (without (objective) consciousness and not inert, intelligently inactive)

• प्रोक्तः (proktaḥ) - is declared (declared, said, proclaimed)

• कुर्वन् (kurvan) - even while performing (doing, performing, making)

• कार्यशतानि (kāryaśatāni) - hundreds of actions (hundreds of actions/duties/works)

• अपि (api) - even (even, also, too)

Words meanings and morphology

संविद्वस्तुदृशालम्बः (saṁvidvastudṛśālambaḥ) - the support of objective perception by consciousness (that which makes consciousness perceive objects) (the support of objective perception by consciousness)

(noun)

Nominative, masculine, singular of saṃvidvastudṛśālamba

saṁvidvastudṛśālamba - the support/basis of consciousness's perception of objects

Compound type : tatpuruṣa (saṃvid+vastu+dṛśā+ālamba)

• saṃvid – consciousness, knowledge, intelligence
  noun (feminine)
  Prefix: sam
• vastu – object, thing, substance
  noun (neuter)
• dṛśā – perception, sight, view (instrumental case but here forming a compound element)
  noun (feminine)
  Related to root dṛś (to see), here signifying perception.
  Root: dṛś (class 1)
• ālamba – support, basis, foundation
  noun (masculine)
  From root lamb (to hang) with prefix ā.
  Prefix: ā
  Root: lamb (class 1)

Note: The nominative form agrees with 'saḥ' later in the sentence, indicating this is the subject of the clause 'yasya...na vidyate'.

स (sa) - he (referring to the jīva from the previous verse) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: It is 'saḥ' before sandhi.

यस्य (yasya) - for whom (whose, for whom)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which

Note: Possessive or dative sense.

इह (iha) - here (in this embodied state) (here, in this world/life)

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists (exists, is found, is present)

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd singular

From root vid (to be, exist), 4th class, present tense (laṭ), 3rd person singular, middle voice (ātmanepada). This root is distinct from 'vid' (to know) in 7th class.

Root: vid (class 4)

Note: The subject is 'saṃvidvastudṛśālambaḥ'.

सः (saḥ) - he (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the same person as 'yasya'.

असंविदजडः (asaṁvidajaḍaḥ) - unconscious (of objects) yet not inert (asaṃvidajaḍa) (without (objective) consciousness and not inert, intelligently inactive)

(adjective)

Nominative, masculine, singular of asaṃvidajaḍa

asaṁvidajaḍa - unconscious (of external objects) yet not inert, intelligently inactive

Compound type : bahuvrīhi or dvandva-like compound of negative terms (a-saṃvid+a-jaḍa)

• a-saṃvid – without consciousness, ignorant (of specific objects)
  adjective (feminine)
  Negative compound: a (not) + saṃvid (consciousness/knowledge).
  Prefix: a
• a-jaḍa – not inert, intelligent, active
  adjective (masculine)
  Negative compound: a (not) + jaḍa (inert).
  Prefix: a

Note: Predicate adjective for 'saḥ'.

प्रोक्तः (proktaḥ) - is declared (declared, said, proclaimed)

(adjective)

Nominative, masculine, singular of proc

proc - to declare, to say

Past Passive Participle

From root vac (to speak) with prefix pra, past passive participle.

Prefix: pra

Root: vac (class 2)

Note: Used predicatively with 'saḥ'.

कुर्वन् (kurvan) - even while performing (doing, performing, making)

(adjective)

Nominative, masculine, singular of kṛ

kṛ - to do, to make, to perform

Present Active Participle

From root kṛ (to do), 8th class, present active participle, nominative singular masculine.

Root: kṛ (class 8)

Note: Refers to 'saḥ'.

कार्यशतानि (kāryaśatāni) - hundreds of actions (hundreds of actions/duties/works)

(noun)

Accusative, neuter, plural of kāryaśata

kāryaśata - hundreds of actions/duties

Compound type : tatpuruṣa (kārya+śata)

• kārya – action, duty, to be done
  noun (neuter)
  Gerundive/Future Passive Participle
  From root kṛ (to do).
  Root: kṛ (class 8)
• śata – hundred
  noun (neuter)

Note: Object of 'kurvan'.

अपि (api) - even (even, also, too)

(indeclinable)

Note: Emphasizes the preceding word.