योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-60

प्रपातयति वातौघः कालपक्वफलं यथा ।
पाण्डुरीकृतसर्वाशं स्थगिताखिलदर्शनम् ॥ ६० ॥

prapātayati vātaughaḥ kālapakvaphalaṃ yathā ,
pāṇḍurīkṛtasarvāśaṃ sthagitākhiladarśanam 60

60. prapātayati vātaughaḥ kālapakvaphaḷam yathā
pāṇḍurīkṛtasarvāśam stagitākhiladarśanam

60. yathā vātaughaḥ kālapakvaphaḷam pāṇḍurīkṛtasarvāśam
stagitākhiladarśanam prapātayati

60. Just as a gust of wind fells a fruit ripened by time, so too does it bring down that which has all its hopes rendered pale and all its vision obscured.

Words meanings summery:

• प्रपातयति (prapātayati) - causes to fall, throws down, fells

• वातौघः (vātaughaḥ) - gust of wind, mass of wind

• कालपक्वफऌअम् (kālapakvaphaḷam) - a fruit ripened by time

• यथा (yathā) - just as, as, in which manner

• पाण्डुरीकृतसर्वाशम् (pāṇḍurīkṛtasarvāśam) - having all hopes rendered pale/vain

• स्तगिताखिलदर्शनम् (stagitākhiladarśanam) - having all sight/vision obstructed

Words meanings and morphology

प्रपातयति (prapātayati) - causes to fall, throws down, fells

(verb)

3rd person , singular, active, present indicative (laṭ) of prapātaya

causative present stem

Causative stem derived from root 'pat' with prefix 'pra'.

Prefix: pra

Root: pat (class 1)

वातौघः (vātaughaḥ) - gust of wind, mass of wind

(noun)

Nominative, masculine, singular of vātaugha

vātaugha - gust of wind

Compound type : tatpuruṣa (vāta+ogha)

• vāta – wind, air
  noun (masculine)
  Derived from root 'vā' (to blow).
  Root: vā (class 2)
• ogha – flood, torrent, mass, multitude, gust
  noun (masculine)

कालपक्वफऌअम् (kālapakvaphaḷam) - a fruit ripened by time

(noun)

Accusative, neuter, singular of kālapakvaphaḷa

kālapakvaphaḷa - fruit ripened by time

Compound type : tatpuruṣa (kāla+pakva+phaḷa)

• kāla – time, season, death
  noun (masculine)
• pakva – ripe, cooked, mature
  adjective (masculine)
  past passive participle
  Past passive participle of root 'pac' (to cook, ripen).
  Root: pac (class 1)
• phaḷa – fruit, result, consequence
  noun (neuter)

यथा (yathā) - just as, as, in which manner

(indeclinable)

पाण्डुरीकृतसर्वाशम् (pāṇḍurīkṛtasarvāśam) - having all hopes rendered pale/vain

(adjective)

Accusative, neuter, singular of pāṇḍurīkṛtasarvāśa

pāṇḍurīkṛtasarvāśa - whose all hopes are made pale

Compound type : bahuvrīhi (pāṇḍurīkṛta+sarva+āśā)

• pāṇḍurīkṛta – made pale, whitened
  adjective (masculine)
  past passive participle
  Past passive participle of root 'kṛ' (to do, make) with 'pāṇḍurī' (pale, white) as a verbal compound.
  Root: kṛ (class 8)
• sarva – all, every, whole, entire
  pronoun (masculine)
• āśā – hope, expectation, desire, direction
  noun (feminine)
  Derived from root 'aś' (to pervade, obtain) with prefix 'ā'.
  Prefix: ā
  Root: aś (class 5)

Note: Modifies an implied neuter noun or object of the verb.

स्तगिताखिलदर्शनम् (stagitākhiladarśanam) - having all sight/vision obstructed

(adjective)

Accusative, neuter, singular of stagitākhiladarśana

stagitākhiladarśana - whose entire vision is obstructed

Compound type : bahuvrīhi (sthagita+akhila+darśana)

• sthagita – covered, obstructed, hidden
  adjective (masculine)
  past passive participle
  Past passive participle of root 'sthag' (to cover, obstruct).
  Root: sthag (class 10)
• akhila – all, entire, complete
  adjective (masculine)
  Negative compound of 'khila' (gap, deficiency) with 'a-'.
  Prefix: a
• darśana – seeing, vision, sight, view, doctrine
  noun (neuter)
  action noun
  Noun of action derived from root 'dṛś' (to see) with suffix '-ana'.
  Root: dṛś (class 1)

Note: Modifies an implied neuter noun or object of the verb.