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5,91

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-5, chapter-91, verse-60

प्रपातयति वातौघः कालपक्वफलं यथा ।
पाण्डुरीकृतसर्वाशं स्थगिताखिलदर्शनम् ॥ ६० ॥
prapātayati vātaughaḥ kālapakvaphalaṃ yathā ,
pāṇḍurīkṛtasarvāśaṃ sthagitākhiladarśanam 60
60. prapātayati vātaughaḥ kālapakvaphaḷam yathā
pāṇḍurīkṛtasarvāśam stagitākhiladarśanam
60. yathā vātaughaḥ kālapakvaphaḷam pāṇḍurīkṛtasarvāśam
stagitākhiladarśanam prapātayati
60. Just as a gust of wind fells a fruit ripened by time, so too does it bring down that which has all its hopes rendered pale and all its vision obscured.
60. משב רוח עז מפיל אותו כמו פרי שהבכיל עם הזמן, כשהוא מחויר את כל האופקים ומעפיל על כל ראייה.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • प्रपातयति (prapātayati) - causes to fall, throws down, fells
  • वातौघः (vātaughaḥ) - gust of wind, mass of wind
  • कालपक्वफऌअम् (kālapakvaphaḷam) - a fruit ripened by time
  • यथा (yathā) - just as, as, in which manner
  • पाण्डुरीकृतसर्वाशम् (pāṇḍurīkṛtasarvāśam) - having all hopes rendered pale/vain
  • स्तगिताखिलदर्शनम् (stagitākhiladarśanam) - having all sight/vision obstructed

Words meanings and morphology

प्रपातयति (prapātayati) - causes to fall, throws down, fells
(verb)
3rd person , singular, active, present indicative (laṭ) of prapātaya
causative present stem
Causative stem derived from root 'pat' with prefix 'pra'.
Prefix: pra
Root: pat (class 1)
वातौघः (vātaughaḥ) - gust of wind, mass of wind
(noun)
Nominative, masculine, singular of vātaugha
vātaugha - gust of wind
Compound type : tatpuruṣa (vāta+ogha)
  • vāta – wind, air
    noun (masculine)
    Derived from root 'vā' (to blow).
    Root: vā (class 2)
  • ogha – flood, torrent, mass, multitude, gust
    noun (masculine)
कालपक्वफऌअम् (kālapakvaphaḷam) - a fruit ripened by time
(noun)
Accusative, neuter, singular of kālapakvaphaḷa
kālapakvaphaḷa - fruit ripened by time
Compound type : tatpuruṣa (kāla+pakva+phaḷa)
  • kāla – time, season, death
    noun (masculine)
  • pakva – ripe, cooked, mature
    adjective (masculine)
    past passive participle
    Past passive participle of root 'pac' (to cook, ripen).
    Root: pac (class 1)
  • phaḷa – fruit, result, consequence
    noun (neuter)
यथा (yathā) - just as, as, in which manner
(indeclinable)
पाण्डुरीकृतसर्वाशम् (pāṇḍurīkṛtasarvāśam) - having all hopes rendered pale/vain
(adjective)
Accusative, neuter, singular of pāṇḍurīkṛtasarvāśa
pāṇḍurīkṛtasarvāśa - whose all hopes are made pale
Compound type : bahuvrīhi (pāṇḍurīkṛta+sarva+āśā)
  • pāṇḍurīkṛta – made pale, whitened
    adjective (masculine)
    past passive participle
    Past passive participle of root 'kṛ' (to do, make) with 'pāṇḍurī' (pale, white) as a verbal compound.
    Root: kṛ (class 8)
  • sarva – all, every, whole, entire
    pronoun (masculine)
  • āśā – hope, expectation, desire, direction
    noun (feminine)
    Derived from root 'aś' (to pervade, obtain) with prefix 'ā'.
    Prefix: ā
    Root: aś (class 5)
Note: Modifies an implied neuter noun or object of the verb.
स्तगिताखिलदर्शनम् (stagitākhiladarśanam) - having all sight/vision obstructed
(adjective)
Accusative, neuter, singular of stagitākhiladarśana
stagitākhiladarśana - whose entire vision is obstructed
Compound type : bahuvrīhi (sthagita+akhila+darśana)
  • sthagita – covered, obstructed, hidden
    adjective (masculine)
    past passive participle
    Past passive participle of root 'sthag' (to cover, obstruct).
    Root: sthag (class 10)
  • akhila – all, entire, complete
    adjective (masculine)
    Negative compound of 'khila' (gap, deficiency) with 'a-'.
    Prefix: a
  • darśana – seeing, vision, sight, view, doctrine
    noun (neuter)
    action noun
    Noun of action derived from root 'dṛś' (to see) with suffix '-ana'.
    Root: dṛś (class 1)
Note: Modifies an implied neuter noun or object of the verb.