योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-69

स्वचमत्कारयोगेन संवेद्यं संविदस्तथा ।
स्ववेदनं स्वसंकल्पात्संविदो यत्र वर्तते ॥ ६९ ॥

svacamatkārayogena saṃvedyaṃ saṃvidastathā ,
svavedanaṃ svasaṃkalpātsaṃvido yatra vartate 69

69. sva-camatkāra-yogena saṃvedyam saṃvidaḥ tathā |
sva-vedanam sva-saṅkalpāt saṃvidaḥ yatra vartate ||

69. tathā saṃvidaḥ saṃvedyam sva-camatkāra-yogena (vartate).
yatra saṃvidaḥ sva-saṅkalpāt sva-vedanam vartate.

69. Similarly, through the application (yoga) of its own inherent wondrous nature (camatkāra), the object of perception (saṃvedya) manifests to consciousness (saṃvid). This is where the self-awareness (sva-vedana) of consciousness (saṃvid) proceeds from its own mental construct (saṅkalpa).

Words meanings summery:

• स्व-चमत्कार-योगेन (sva-camatkāra-yogena) - by the application of its own wonder, by its own wondrous power

• संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

• संविदः (saṁvidaḥ) - of consciousness, to consciousness

• तथा (tathā) - so, thus, similarly

• स्व-वेदनम् (sva-vedanam) - self-knowing, self-perception, self-awareness

• स्व-सङ्कल्पात् (sva-saṅkalpāt) - from its own mental construct/resolve

• संविदः (saṁvidaḥ) - of consciousness, to consciousness

• यत्र (yatra) - where, in which

• वर्तते (vartate) - exists, is, occurs, functions

Words meanings and morphology

स्व-चमत्कार-योगेन (sva-camatkāra-yogena) - by the application of its own wonder, by its own wondrous power

(noun)

Instrumental, masculine, singular of sva-camatkāra-yoga

sva-camatkāra-yoga - the application of one's own wonder/marvel, one's own wondrous power

Compound type : tatpuruṣa (sva+camatkāra+yoga)

• sva – own, self
  pronoun (masculine)
• camatkāra – wonder, astonishment, charm, marvelousness
  noun (masculine)
• yoga – union, application, connection, discipline
  noun (masculine)
  From root `yuj` (to join, unite).
  Root: yuj (class 7)

संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

(adjective)

Nominative, neuter, singular of saṃvedya

saṁvedya - that which is to be known or perceived, knowable, perceivable

Gerundive/Future Passive Participle

Derived from verb root `vid` (to know) with prefix `sam` and suffix `ya` for passive sense.

Prefix: sam

Root: vid (class 2)

Note: Functions as a noun here, 'the knowable thing'.

संविदः (saṁvidaḥ) - of consciousness, to consciousness

(noun)

Genitive, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

तथा (tathā) - so, thus, similarly

(indeclinable)

स्व-वेदनम् (sva-vedanam) - self-knowing, self-perception, self-awareness

(noun)

Nominative, neuter, singular of sva-vedana

sva-vedana - self-knowing, self-perception, self-awareness

Compound type : ṣaṣṭhī-tatpuruṣa (sva+vedana)

• sva – own, self
  pronoun (masculine)
• vedana – knowing, perception, feeling
  noun (neuter)
  From root `vid` (to know) with suffix `ana`.
  Root: vid (class 2)

स्व-सङ्कल्पात् (sva-saṅkalpāt) - from its own mental construct/resolve

(noun)

Ablative, masculine, singular of sva-saṅkalpa

sva-saṅkalpa - one's own mental resolve, personal intention

Compound type : ṣaṣṭhī-tatpuruṣa (sva+saṅkalpa)

• sva – own, self
  pronoun (masculine)
• saṅkalpa – mental conception, intention, resolve, determination, volition
  noun (masculine)
  From root `kḷp` (to arrange, resolve) with prefix `sam`.
  Prefix: sam
  Root: kḷp (class 10)

संविदः (saṁvidaḥ) - of consciousness, to consciousness

(noun)

Genitive, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

यत्र (yatra) - where, in which

(indeclinable)

वर्तते (vartate) - exists, is, occurs, functions

(verb)

3rd person , singular, middle, present (lat) of vṛt

Root `vṛt` (to turn, exist), 1st class `bhvādi` group.

Root: vṛt (class 1)