योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-91, verse-69

स्वचमत्कारयोगेन संवेद्यं संविदस्तथा ।
स्ववेदनं स्वसंकल्पात्संविदो यत्र वर्तते ॥ ६९ ॥

svacamatkārayogena saṃvedyaṃ saṃvidastathā ,
svavedanaṃ svasaṃkalpātsaṃvido yatra vartate 69

69. sva-camatkāra-yogena saṃvedyam saṃvidaḥ tathā |
sva-vedanam sva-saṅkalpāt saṃvidaḥ yatra vartate ||

69. tathā saṃvidaḥ saṃvedyam sva-camatkāra-yogena (vartate).
yatra saṃvidaḥ sva-saṅkalpāt sva-vedanam vartate.

69. Similarly, through the application (yoga) of its own inherent wondrous nature (camatkāra), the object of perception (saṃvedya) manifests to consciousness (saṃvid). This is where the self-awareness (sva-vedana) of consciousness (saṃvid) proceeds from its own mental construct (saṅkalpa).

69. באמצעות פלא הקסם הפנימי שלה, המודעות יוצרת את אובייקט התפיסה. היכן שמתקיימת תפיסת העצמי של המודעות מתוך מחשבותיה שלה...

Words meanings summery:

• स्व-चमत्कार-योगेन (sva-camatkāra-yogena) - by the application of its own wonder, by its own wondrous power

• संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

• संविदः (saṁvidaḥ) - of consciousness, to consciousness

• तथा (tathā) - so, thus, similarly

• स्व-वेदनम् (sva-vedanam) - self-knowing, self-perception, self-awareness

• स्व-सङ्कल्पात् (sva-saṅkalpāt) - from its own mental construct/resolve

• संविदः (saṁvidaḥ) - of consciousness, to consciousness

• यत्र (yatra) - where, in which

• वर्तते (vartate) - exists, is, occurs, functions

Words meanings and morphology

स्व-चमत्कार-योगेन (sva-camatkāra-yogena) - by the application of its own wonder, by its own wondrous power

(noun)

Instrumental, masculine, singular of sva-camatkāra-yoga

sva-camatkāra-yoga - the application of one's own wonder/marvel, one's own wondrous power

Compound type : tatpuruṣa (sva+camatkāra+yoga)

• sva – own, self
  pronoun (masculine)
• camatkāra – wonder, astonishment, charm, marvelousness
  noun (masculine)
• yoga – union, application, connection, discipline
  noun (masculine)
  From root `yuj` (to join, unite).
  Root: yuj (class 7)

संवेद्यम् (saṁvedyam) - knowable, perceivable, object of knowledge/perception

(adjective)

Nominative, neuter, singular of saṃvedya

saṁvedya - that which is to be known or perceived, knowable, perceivable

Gerundive/Future Passive Participle

Derived from verb root `vid` (to know) with prefix `sam` and suffix `ya` for passive sense.

Prefix: sam

Root: vid (class 2)

Note: Functions as a noun here, 'the knowable thing'.

संविदः (saṁvidaḥ) - of consciousness, to consciousness

(noun)

Genitive, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

तथा (tathā) - so, thus, similarly

(indeclinable)

स्व-वेदनम् (sva-vedanam) - self-knowing, self-perception, self-awareness

(noun)

Nominative, neuter, singular of sva-vedana

sva-vedana - self-knowing, self-perception, self-awareness

Compound type : ṣaṣṭhī-tatpuruṣa (sva+vedana)

• sva – own, self
  pronoun (masculine)
• vedana – knowing, perception, feeling
  noun (neuter)
  From root `vid` (to know) with suffix `ana`.
  Root: vid (class 2)

स्व-सङ्कल्पात् (sva-saṅkalpāt) - from its own mental construct/resolve

(noun)

Ablative, masculine, singular of sva-saṅkalpa

sva-saṅkalpa - one's own mental resolve, personal intention

Compound type : ṣaṣṭhī-tatpuruṣa (sva+saṅkalpa)

• sva – own, self
  pronoun (masculine)
• saṅkalpa – mental conception, intention, resolve, determination, volition
  noun (masculine)
  From root `kḷp` (to arrange, resolve) with prefix `sam`.
  Prefix: sam
  Root: kḷp (class 10)

संविदः (saṁvidaḥ) - of consciousness, to consciousness

(noun)

Genitive, feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, intellect

यत्र (yatra) - where, in which

(indeclinable)

वर्तते (vartate) - exists, is, occurs, functions

(verb)

3rd person , singular, middle, present (lat) of vṛt

Root `vṛt` (to turn, exist), 1st class `bhvādi` group.

Root: vṛt (class 1)

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